F
FabiusMaximus
Guest
To JohnnyKins,
The great irony is that despite stating “Better the Ottoman turban than the Latin mitre,” one vestige of Byzantine Orthodox civilization survived - under Latin rule, on the island of Corfù, owned by the Venetian Republic.
I’m not so sure it would be correct to say that Islam was the Orthodox Church’s “Reformation.” A brutal conquest by a barbaric enemy isn’t such of a Reformation to me.Aside from Russia, the EOC was already overrun by Islam by 1515. Many Orthodox indeed died as martyrs, and many more over the years simply apostatized. Scholarius opted to be the toady of the Ottomans for the Patriarchal crown. Perhaps that was prudent; perhaps cowardly? Islam was the great reformation of the EOC, as it were.
Agreed, and I can’t fault them. The Ottomans were brutal. After conquering Constantinople, they massacred many in the city, Mehmet II raped one of the potential heirs to the throne, and killed off the imperial family.or capitulation, which was the overwhelming response.
The great irony is that despite stating “Better the Ottoman turban than the Latin mitre,” one vestige of Byzantine Orthodox civilization survived - under Latin rule, on the island of Corfù, owned by the Venetian Republic.
Agreed. It was a huge political opportunity to break away from the Pope’s influence. In the Byzantine Empire, the Church and the government were united by Caesaropapism, so there was no incentive to accept any form of “Reformation.”Actually the civil powers simply were willing to support the reformers against the established church - money, power, etc., all playing their part.
Well think about it. The Catholic Church took a long time to effectively respond to the Protestant Reformation. Only by Trent do we see formal pronouncements against the Reformation’s ideas, against Sola Scriptura for instance, and the Catholic Counter-Reformation didn’t start until even later.Not sure of the point, but OK
The problem was made much worse by the devastation of the Black Death. The Church had periods of corruption and reigning in, but post-Black Death it was most serious.Corruption was a problem - a serious widespread problem long before the Reformation and independent of the Black Death. See the note above on Scholarius - it applies, too, to Catholic Bishops.
What doctrinal changes were instituted by Peter?The reforms of Peter the Great were more than minor issues. The success of the Western reformers in the East were indeed limited. Even Ivan the Terrible debated them. The fact is in Russia the state controlled the Church - even before the Petrine reforms made the Church a department of the government. The Western reformers who went East simply did not have the support of the state to protect and impose their ideas. BTW the reformers indeed went to the East besides Russia.