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Binky1
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Why did the Jewish priests and Jews turn on Jesus? They knew the Messiah was coming and some were aware of the miracles Jesus had performed.
Too many assumptions loaded into the question!Why did the Jewish priests and Jews turn on Jesus? They knew the Messiah was coming and some were aware of the miracles Jesus had performed.
First of all, in Deuteronomy, Moses had warned the Jewish people about miracles and that these are not signs of a prophet if that prophet leads them away from the G-d with whom they are already familiar.Why did the Jewish priests and Jews turn on Jesus? They knew the Messiah was coming and some were aware of the miracles Jesus had performed.
Let’s me answer this one part at a time. The Jewish priests did not turn on Jesus. They were against Him from the very beginning of His ministry. These religious leaders were enamored of their own priestly power and envious of YHWH’s obvious favoritism towards Jesus. His criticism of their evil ways enraged them. They loved money, and Jesus’ attack on the Temple money changers may have been the last straw.Why did the Jewish priests and Jews turn on Jesus? They knew the Messiah was coming and some were aware of the miracles Jesus had performed.
Interesting. I wasn’t aware of that but I’m very much aware of a similar verse in the New Testament, Galatians 1:8, “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse!”First of all, in Deuteronomy, Moses had warned the Jewish people about miracles and that these are not signs of a prophet if that prophet leads them away from the G-d with whom they are already familiar.
Great comments all. I think we need to keep the political situation in mind as well. To appoint Jesus as a Jewish king or messianic figure would inflame the wrath of Rome.Re: Why did Jews turn away from Jesus
The Pharisees were very concerned about Rome unleashing its ferocious military might on Jerusalem.These religious leaders were enamored of their own priestly power and envious of YHWH’s obvious favoritism towards Jesus. His criticism of their evil ways enraged them. They loved money, and Jesus’ attack on the Temple money changers may have been the last straw.
It is also important to note, according to more recent research, that the Pharisees themselves were not of one mind on the matter of accepting Jesus as the Messiah, and they were not all self-righteous. Jesus scolded those who were hypocritical since the latter were not representative of the teachings of the sect as a whole nor of the tenets of Judaism.Great comments all. I think we need to keep the political situation in mind as well. To appoint Jesus as a Jewish king or messianic figure would inflame the wrath of Rome.
Honestly, the Pharisees were between a rock and a hard place. They really had no choice but to have Jesus condemned or face violent retribution from Rome. I don’t envy their position. These were very, very precarious times for Jerusalem.
Individuals claiming to be the Messiah were apparently common at the time. The Pharisees would have had several rabble-rousing political upstarts that they would have had to keep in check to protect both themselves and the entire Jewish population from certain extermination at the hand of the Romans.
The Pharisees were very concerned about Rome unleashing its ferocious military might on Jerusalem.
Yes, the term “Messiah” was used quite often to denote kings of Israel; the Hebrew term has absolutely no connection to the English word “Savior.”Right.
“Messiah” meaning “anointed one” was the name they gave to each of the kings of Israel, because they were anointed at their ceremonies, right?
There had already been several Messiahs/Anointed Ones in the past, before Jesus’ generation. (Correct, MB?)
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They did expect a King who would set Israel free from their colonial masters, so the term still applies in the context of Jesus’s time.Yes, the term “Messiah” was used quite often to denote kings of Israel; the Hebrew term has absolutely no connection to the English word “Savior.”
I am sorry, but I cannot agree with the “placating Rome” theory. The Roman installed government was quite capable of dealing with annoying preachers on their own as proven by the arrest of John.Great comments all. I think we need to keep the political situation in mind as well. To appoint Jesus as a Jewish king or messianic figure would inflame the wrath of Rome.
Honestly, the Pharisees were between a rock and a hard place. They really had no choice but to have Jesus condemned or face violent retribution from Rome. I don’t envy their position. These were very, very precarious times for Jerusalem.
Individuals claiming to be the Messiah were apparently common at the time. The Pharisees would have had several rabble-rousing political upstarts that they would have had to keep in check to protect both themselves and the entire Jewish population from certain extermination at the hand of the Romans.
The Pharisees were very concerned about Rome unleashing its ferocious military might on Jerusalem.
I’m a little rusty, but as I recall many actually consider Jesus’ criticisms of the Pharisees to be criticisms of his own party – I.e. He was basically a Pharisee himself.It is also important to note, according to more recent research, that the Pharisees themselves were not of one mind on the matter of accepting Jesus as the Messiah, and they were not all self-righteous. Jesus scolded those who were hypocritical since the latter were not representative of the teachings of the sect as a whole nor of the tenets of Judaism.
Further, there were far more Jewish sects during ancient times than was previously believed, as many as 20 to 30, apart from the Pharisees, Sadducees, Essenes, Zealots, and so on. Jesus was no doubt thought to be yet another leader of a Jewish sect who stood in opposition to the major Pharisaic denomination.
So, if the Pharisees had appointed Christ as King of Israel, the Romans wouldn’t have cared? I don’t find that theory quite plausible.I am sorry, but I cannot agree with the “placating Rome” theory. The Roman installed government was quite capable of dealing with annoying preachers on their own as proven by the arrest of John.
As a political calculation and a pragmatic matter, the Pharisees were clearly cognizant of the threat from Rome in the event a King of Israel was proclaimed without Rome’s consent. They were under Roman occupation, after all.The Jewish religious authorities were concerned mostly with their own power. prestige, and wealth.
Political matters tend to reach a boiling point. Some scholars estimate that as many as a million Jews were killed at that time.If these “religious” were so concerned about Roman might, then why did they allow such a disastrous revolt against Rome just a generation later?
Certainly, the itinerant rabbi portrayed in the NT often sounds ‘School of Hillel’ and internecine rowing was/is one of the ways Judaism ‘works’.I’m a little rusty, but as I recall many actually consider Jesus’ criticisms of the Pharisees to be criticisms of his own party – I.e. He was basically a Pharisee himself.
Theses hypothetical questions have no basis in fact. Jesus never asked either the Pharisees or anyone else to appoint Him king of Israel. As He said more than once, He came to serve, not to be served.So, if the Pharisees had appointed Christ as King of Israel, the Romans wouldn’t have cared? I don’t find that theory quite plausible.
If they had ignored Rome, and appointed Christ as King of Israel, what do you think they thought would have happened then?
So, if the Pharisees had appointed Christ as King of Israel, the Romans wouldn’t have cared? I don’t find that theory quite plausible.
As a political calculation and a pragmatic matter, the Pharisees were clearly cognizant of the threat from Rome in the event a King of Israel was proclaimed without Rome’s consent. They were under Roman occupation, after all.
If they had ignored Rome, and appointed Christ as King of Israel, what do you think they thought would have happened then?
While they may have personal concern for their own welfare, they also had an obligation and concern for the entire Jewish nation. Caiaphas said as much.
Political matters tend to reach a boiling point. Some scholars estimate that as many as a million Jews were killed at that time.
Rome? That city was a long ways away.As an aside, Rome was also wary of Christ as well. The Romans sent soldiers to oversee the arrest of Jesus.
By Rome, I mean the Roman government,Rome? That city was a long ways away.
I don’t know that there is any historical basis for the assertion that the Roman authorities in Judea sent any soldiers to this arrest. Perhaps you could please cite the relevant passage?
And if, in fact, Roman soldiers were there, wouldn’t that presence have been at the request of the Jewish religious authorities?