C
coffito
Guest
I would like to understand why there was a crusade against the Cathars, because it seems to me that the Catholics tried to exterminate the Cathars so as not to bother them any more (which is very troublesome).
Let any man apply the doctrines of the Albigenses, simply on two points, viz. the tenet that the devil was the creator of the visible world ; and that, in order to avoid co-operation with the devil in continuing his work, the faithful should take measures by which the human race should come to an end ; and then say whether those errors were merely speculative. They were, on the contrary, pregnant with destruction to society. Was it persecution, or rather, was it not self-preservation, to arrest those errors? We shall see presently, however, that these men, like the Calvinists in France at a later period, took up the sword of sedition, and wielded it against the government under which they lived. We shall see, that long before the canon of Lateran was passed, their course was marked with plunder, rapine, bloodshed. And if so, it follows that their crimes against society springing from their doctrines, constitute the true reason of the severity of the enactment against them.
Their existence was known from the year 1022. If, then, the extermination of heretics had been a doctrine of the Catholic Church, why were they not exterminated from the first? If it was not a doctrine of the church in 1022, it was not a doctrine in 1215; for the gentleman himself admits and proclaims that our doctrines never change. Why then did not the Catholics exterminate them at once ? Is it that they were not able ? No : for at first the heresy had but few supporters. But why were they afterwards persecuted ? The reason is, that in the interval they had proceeded to sustain and propagate their infernal principles, by violence. They had placed themselves under the patronage of factious and rebellious barons, and had fought in pitched battles against their sovereigns. In the former controversy, the gentleman garbled the twenty-seventh canon of the third Council of Lateran, to show that these poor heretics were condemned to awful penalties, for nothing at all but protesting against the errors of the Church of Rome. This he did by quoting the beginning and conclusion of the canon, and, without indicating any omission, suppressing the crimes of these proto-martyrs of Calvinism. It was proved, by the very document from which he quoted, that these lambs of the Albigensian fold were “exercising such cruelty on the Christians, (ie. the Catholics) that they paid no respect to churches or monastaries, spared neither virgins nor widows, neither old nor young, neither sex nor age, but after the manner of pagans destroyed and desolated every thing.”
After having his SA bully and/or beat the tar out of anyone who would dare to vote against him, murdering a bunch of his opposition (Night of Long Knives), and pining the problems on his nation on a scapegoat. Yes. Very democratic.Meanwhile, Germany was ruled by a man who was elected and then had dictatorial powers voted to him.
Have you actually read about the Cathars? According to Wikipedia:Fauken is right that the Pope tried for a while to proceed via peaceful diplomacy and conversions, and had some success in that regard. After awhile the Pope’s legate, who’d already been having to kind of sneak around in the bushes due to threats on his life, was assassinated. At that point the Pope kinda threw up his hands and declared a crusade. The political leaders in the area, who as others have said wanted to subdue this radical out-of-hand group, took it from there.
It sounds to my as if the Albigensian Crusade was more complicated than many people in this thread are implying. Since the Cathars were against killing, it’s unlikely that they were responsible for the murder of Catelnau and that it was instead the Count of Toulouse, who was not a Cathar and who had just threatened Castelneu for excommunicating him, who was behind the murder.Killing was abhorrent to the Cathars. Consequently, abstention from all animal food (sometimes exempting fish) was enjoined of the Perfecti… War and capital punishment were also condemned.
At first [Pope] Innocent tried peaceful conversion, and sent a number of legates into the Cathar regions. They had to contend not only with the Cathars, the nobles who protected them, and the people who respected them, but also with many of the bishops of the region, who resented the considerable authority the Pope had conferred upon his legates. In 1204, Innocent III suspended a number of bishops in Occitania…
In January 1208 the papal legate, Pierre de Castelnau—a Cistercian monk, theologian and canon lawyer—was sent to meet the ruler of the area, Raymond VI, Count of Toulouse. Known for excommunicating noblemen who protected the Cathars, Castelnau excommunicated Raymond for abetting heresy following an allegedly fierce argument during which Raymond supposedly threatened Castelnau with violence. Shortly thereafter, Castelnau was murdered as he returned to Rome, allegedly by a knight in the service of Count Raymond.