Q
QuestioningMyFaith
Guest
Recently I was studying some of our beliefs and traditions regarding Mary, and it’s rather depressing. According to various dogmas and saints, Mary is not only holier, but more beloved than all of us combined. I find this to be especially hurtful because when I was growing up, my Parents made it explicitly clear that I wasn’t the “favorite” child in the family, and now it seems that even Christ Himself loves me less.
Various saints also posit that Mary’s holiness is such that we are essentially redundant; She can do everything that we can do better than we can do it, which is rather frustrating because it raises some concerns:
Firstly: Why are we tasked to be the Church Militant when we are–even collectively outclassed in totality by Mary? Why doesn’t Christ have her come down and fix everything Herself?
Secondly: How is it possible to reconcile the task of loving Jesus completely when He Himself doesn’t even love us completely? Why should anyone strive to love God with all their heart just to be decorative fodder in Heaven?
Thirdly: We are each created differently, complete with unique strengths and weaknesses, whereas Mary has all of our strength and none of our weaknesses: With this established, it seems to imply that we were created solely to accentuate the Blessed Virgin, as Her supremacy among the saints cannot be verified in the absence of other creations. How can Jesus, truth itself in totality and essence–insinuate a degree of omnibenevolence if, in fact, we are created for no other purpose than to actualize our own insignificance before the throne of Mary? This is not only uncharitable, but a malicious assault on the grand majority of creation.
How can I, with any degree of authenticity or hope, dare to love fully a God who views me as little more than table scraps to be fed to His Mom? For a very long time I have tried to rationalize the situation and find some means through which this could ever be loving, but it all comes back short. It seems as though Christ created everything for Her sake alone, setting us up to fail in the beginning so that Her preservation from sin would exalt Her to the status of a nigh-Goddess compared to the lowly beings in us who were abandoned by Our Lord to rot in our iniquity for Her sake.
Continued In Part 2
Various saints also posit that Mary’s holiness is such that we are essentially redundant; She can do everything that we can do better than we can do it, which is rather frustrating because it raises some concerns:
Firstly: Why are we tasked to be the Church Militant when we are–even collectively outclassed in totality by Mary? Why doesn’t Christ have her come down and fix everything Herself?
Secondly: How is it possible to reconcile the task of loving Jesus completely when He Himself doesn’t even love us completely? Why should anyone strive to love God with all their heart just to be decorative fodder in Heaven?
Thirdly: We are each created differently, complete with unique strengths and weaknesses, whereas Mary has all of our strength and none of our weaknesses: With this established, it seems to imply that we were created solely to accentuate the Blessed Virgin, as Her supremacy among the saints cannot be verified in the absence of other creations. How can Jesus, truth itself in totality and essence–insinuate a degree of omnibenevolence if, in fact, we are created for no other purpose than to actualize our own insignificance before the throne of Mary? This is not only uncharitable, but a malicious assault on the grand majority of creation.
How can I, with any degree of authenticity or hope, dare to love fully a God who views me as little more than table scraps to be fed to His Mom? For a very long time I have tried to rationalize the situation and find some means through which this could ever be loving, but it all comes back short. It seems as though Christ created everything for Her sake alone, setting us up to fail in the beginning so that Her preservation from sin would exalt Her to the status of a nigh-Goddess compared to the lowly beings in us who were abandoned by Our Lord to rot in our iniquity for Her sake.
Continued In Part 2