J
joe370
Guest
Your thoughts regarding the following:
Protestants, like certain family members of mine, as well as some here at CAF, often cite Acts 17 to support the practice of sola scriptura, but I donāt understand why. We see the Bereans searching the Torah just as the Thessalonians did, but unlike the Thessalonians (true sola scriptura proponents) - the Bereans were willing to accept the word of God from the mouth of Paul, in addition to what they already held to be scripture, that is, the Law, Psalms and the Prophets. Even if one claims that Paul preached the gospel as opposed to tradition, it is clear that the Bereans were willing to accept new oral revelation that was not contained in what they believed to be sacred scripture, something the Thessalonians were not willing to do, making them authentic sola scriptura proponents.
The Bereans embraced both oral teachings and the tradition of the apostles, as equal to what they identified as sacred scripture, (the Law, Psalms and the Prophets) - in addition to, and as an extension of, the Torah, again, something the Thessalonians outright rejected because they couldnāt find it in the scriptures, and their decision was not unjustified if you view things from their scriptural perspective. After all, how could their long awaited Messiah, coming from God be cursed by hanging on a tree like a common criminal, publicly displayed as one who bore the judgment of God? No doubt they thought:
What kind of king and Messiah would that be Paul?
The Thessalonians, unlike the Bereans, viewed Paulās new teachings, be it oral or in written form, as foreign and contradictory to their scriptures, which is why the following happened:
āNow when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks he argued with them from the Scriptures, [the law, psalm and the prophets[/COLOR]] - explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, āThis Jesus, whom I proclaim to you, is the Christ.ā And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous, and, taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people. And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, āThese men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.ā And the people and the city authorities were disturbed when they heard this. And when they had taken security from Jason and the rest, they let them go.ā
Protestants, like certain family members of mine, as well as some here at CAF, often cite Acts 17 to support the practice of sola scriptura, but I donāt understand why. We see the Bereans searching the Torah just as the Thessalonians did, but unlike the Thessalonians (true sola scriptura proponents) - the Bereans were willing to accept the word of God from the mouth of Paul, in addition to what they already held to be scripture, that is, the Law, Psalms and the Prophets. Even if one claims that Paul preached the gospel as opposed to tradition, it is clear that the Bereans were willing to accept new oral revelation that was not contained in what they believed to be sacred scripture, something the Thessalonians were not willing to do, making them authentic sola scriptura proponents.
The Bereans embraced both oral teachings and the tradition of the apostles, as equal to what they identified as sacred scripture, (the Law, Psalms and the Prophets) - in addition to, and as an extension of, the Torah, again, something the Thessalonians outright rejected because they couldnāt find it in the scriptures, and their decision was not unjustified if you view things from their scriptural perspective. After all, how could their long awaited Messiah, coming from God be cursed by hanging on a tree like a common criminal, publicly displayed as one who bore the judgment of God? No doubt they thought:
What kind of king and Messiah would that be Paul?
The Thessalonians, unlike the Bereans, viewed Paulās new teachings, be it oral or in written form, as foreign and contradictory to their scriptures, which is why the following happened:
āNow when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks he argued with them from the Scriptures, [the law, psalm and the prophets[/COLOR]] - explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, āThis Jesus, whom I proclaim to you, is the Christ.ā And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous, and, taking some wicked fellows of the rabble, they gathered a crowd, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the people. And when they could not find them, they dragged Jason and some of the brethren before the city authorities, crying, āThese men who have turned the world upside down have come here also, and Jason has received them, and they are all acting against the decrees of Caesar, saying that there is another king, Jesus.ā And the people and the city authorities were disturbed when they heard this. And when they had taken security from Jason and the rest, they let them go.ā