Why doesn't God want women to be priests?

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AFAIK, there is no valid consecration of the Eucharist in the Episcopal Church.
Yes, but my answer was in response to this:
Already the Catholic Church has women at the altar, giving the readings.
There is a service called the Catholic Communion Service, and I have been to one of those which was said entirely by a woman who was at the altar.
That wasn’t about Episcopalians.
 
That wasn’t about Episcopalians.
The woman with the 10 objections is or was an Episcopalian priest. So when she is at the altar, the wafers are not Consecrated Hosts. When a Roman Catholic woman is at the altar celebrating the Communion Service, she is using Consecrated Hosts. At the Communion Service I was at, there was a an altar table in the Church and the woman was at that altar table with the Consecrated Hosts. She was saying prayers at the altar and was holding up the Consecrated Host at the altar. It seems to me to be a stretch for you to claim that the Roman Catholic woman celebrating the Communion Service at the altar was not at the altar.
But even supposing that you were right, and the Roman Catholic woman who was leading the Communion Service at the altar with the Consecrated Hosts was not at the altar, still, if a woman is at the altar, everyone in their right mind still knows the distinction between life and death. At the time of death, there is no pulse, the heart stops, there is no breathing, there are no brainwaves, the person is brought to the morgue, has a funeral and is buried in the ground at the cemetery. That is distinct from the person who is alive. The live person can eat fresh vegetables and drink water, can walk around, is breathing, has a pulse, and generally can talk and interact with his neighbors and with his friends on the internet. Whether or not a woman is at the altar, will have no effect on whether or not a person can make the distinction between life and death. The criteria for determining who is alive and who is dead will be exactly the same and will remain unchanged whether a woman is at the altar or whether a woman is not at the altar. I don’t see how there will be any blurring of the distinction between who is alive or who is dead when a woman is at the altar.
I would like to see some of those counter-arguments.
IOW the above might be a possible counterargument to the claim:
10. A female at the altar blurs the biblical distinction between life and death.
 
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The woman with the 10 objections is or was an Episcopalian priest. So when she is at the altar, the wafers are not Consecrated Hosts.
That’s the correct Catholic perspective.

But from an Episcopalian point of view, which I suppose she holds because she’s still Episcopalian, when she was at the altar and celebrating the Eucharist, she was actually consecrating the hosts. Whether anything happens at a non-Catholic consecration or not is not really the point here; the point is what she thinks she was doing, and why she was uncomfortable doing it.
When a Roman Catholic woman is at the altar celebrating the Communion Service, she is using Consecrated Hosts.
Precisely. She doesn’t consecrate the hosts herself.
even supposing that you were right, and the Roman Catholic woman who was leading the Communion Service at the altar with the Consecrated Hosts was not at the altar
What is debated here is not as much what physical spot of the sanctuary a woman may or may not occupy, but rather whether a woman may stand at the altar and perform the necessary rites in order to consecrate the hosts. That’s what “being at the altar” is shorthand for.
everyone in their right mind still knows the distinction between life and death.
The point of that distinction is that the eucharistic liturgy makes present again Christ’s sacrifice, His passion, His death and His resurrection. They are re-presented through the priest who acts “in the person of Christ”. As the CCC says, “in the Eucharistic sacrifice the whole of creation loved by God is presented to the Father through the death and the Resurrection of Christ” (1359).

What she says in the article is this :
Anthropological research indicates that the priesthood originated among people who observed the binary distinction of male and female blood work. The priesthood is about blood sacrifice and blood covering. Consider the context of blood work in traditional societies. Men do the blood work that involves taking life: combat, hunting, and animal sacrifice. Women do the blood work that involves giving life: the monthly blood flow, and blood from the birth process.
It is not about being able to tell whether someone is alive or not. It’s about how both genders, in Biblical anthropology, relate to life and death in a different way.
 
from an Episcopalian point of view, which I suppose she holds because she’s still Episcopalian, when she was at the altar and celebrating the Eucharist, she was actually consecrating the hosts.
Sorry, but the Episcopalian point of view is wrong.
Men do the blood work that involves taking life: combat, hunting,
There are a whole lot of pictures all over the internet showing Sarah Palin hunting in Alaska. I hesitate to post them here because no doubt someone will flag them as being violently graphic and cruel.
 
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Times are changing
The more things change the more things stay the same. Women have always been in the position of ruling such as Cleopatra. Things do change but that which cannot change does not. Women cannot be priest and that won’t change.
 
There are some questions you will have to wait and ask God himself.
Well this one has been answered. Time and again. It’s like the footprints when the person asks Jesus there are only one set of footprints where were you? And Jesus says I was carrying you. The difficulty in not understanding is not with Jesus, it is with us. Modernism, feminism, the re-definition of marriage…
 
??? not the way I’d describe Our Lord but ok.
[/quote]

Ummm. That was kinda the point.
 
God was silent during the Great Schism.
Halfway across the world… He roared.


At Hastings, He changed history forever.


A new star formed in the sky, and then was snuffed out.

 
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Possibly a good juncture for a skillful alternate history. Bernard Cornwell, maybe.

Hmmm… Lanfranc.
 
Permissive will. . He also allowed the Arian heresy along with various other heresies, in addition to the run-of-the-mill allowing people to die from being murdered, etc.
 
Possibly a good juncture for a skillful alternate history
I remember reading one where Harold turns down the crown in favour of Edgar who sweeps all before him. Not very convincing — and definitely not skilful.

“Very well, young man,” smiled Harold. “If you take the crown I shall be with you!” The Earl drew his sword and laid it in the Atheling’s lap. “Yours to command, lord,” he said nobly.

Well, perhaps not quite that bad, but not much better.
 
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