F
fisherman_carl
Guest
Your question is really two questions: (1) Why should I believe in God? (2) Is God a moral monster?
Since you don’t already believe in God then you are likely a materialist who holds physical health as the highest morality. Death would then be the greatest wound to morality. To take someone else’s life would be the greatest crime to the materialist.
However, for those who already believe in God and the afterlife, death is an evil, but it is not the highest evil. The highest evil is eternal damnation. The body is temporary, but we exist even after the body dies. Therefore, for a Christian, if they are gravely ill, there remains the option of allowing nature to take its course because one is looking forward to the next life, rather than prolonging things with expensive medical treatments in order to sustain this existence. Death is therefore not the end but only the beginning of eternity.
When it comes to human life God is the author of all life. All things came into existence by him and is sustained in existence by his will. Reality itself it created by his truth. Therefore, the highest form of truth is God’s will. The standard by which all things must be judged is therefore by God’s standard. Thus, God has the right to make judgments about human life that we do not. God, as infinitely wise, merciful, and just, makes righteous judgments. Therefore, who can question God’s judgment? As it says in Wisdom 12 speaking of God’s merciful judgment on the land:
"for your imperishable spirit is in all things! 2 Therefore you rebuke offenders little by little, warn them, and remind them of the sins they are committing, that they may abandon their wickedness and believe in you, O LORD!
For truly, the ancient inhabitants of your holy land, 4 whom you hated for deeds most odious— Works of witchcraft and impious sacrifices; 5 a cannibal feast of human flesh and of blood, from the midst of. . .— These merciless murderers of children, 6 and parents who took with their own hands defenseless lives, You willed to destroy by the hands of our fathers, 7 that the land that is dearest of all to you might receive a worthy colony of God’s children.
8 But even these, as they were men, you spared, and sent wasps as forerunners of your army that they might exterminate them by degrees. 9 Not that you were without power to have the wicked vanquished in battle by the just, or wiped out at once by terrible beasts or by one decisive word; 10 But condemning them bit by bit, you gave them space for repentance. You were not unaware that their race was wicked and their malice ingrained, And that their dispositions would never change; 11 for they were a race accursed from the beginning.
Neither out of fear for anyone did you grant amnesty for their sins. 12 ** For who can say to you, “What have you done?” or who can oppose your decree? Or when peoples perish, who can challenge you, their maker; or who can come into your presence as vindicator of unjust men? 13 For neither is there any god besides you who have the care of all, that you need show you have not unjustly condemned; 14 Nor can any king or prince confront you on behalf of those you have punished. 15 But as you are just, you govern all things justly; you regard it as unworthy of your power to punish one who has incurred no blame.** …"
Since you don’t already believe in God then you are likely a materialist who holds physical health as the highest morality. Death would then be the greatest wound to morality. To take someone else’s life would be the greatest crime to the materialist.
However, for those who already believe in God and the afterlife, death is an evil, but it is not the highest evil. The highest evil is eternal damnation. The body is temporary, but we exist even after the body dies. Therefore, for a Christian, if they are gravely ill, there remains the option of allowing nature to take its course because one is looking forward to the next life, rather than prolonging things with expensive medical treatments in order to sustain this existence. Death is therefore not the end but only the beginning of eternity.
When it comes to human life God is the author of all life. All things came into existence by him and is sustained in existence by his will. Reality itself it created by his truth. Therefore, the highest form of truth is God’s will. The standard by which all things must be judged is therefore by God’s standard. Thus, God has the right to make judgments about human life that we do not. God, as infinitely wise, merciful, and just, makes righteous judgments. Therefore, who can question God’s judgment? As it says in Wisdom 12 speaking of God’s merciful judgment on the land:
"for your imperishable spirit is in all things! 2 Therefore you rebuke offenders little by little, warn them, and remind them of the sins they are committing, that they may abandon their wickedness and believe in you, O LORD!
For truly, the ancient inhabitants of your holy land, 4 whom you hated for deeds most odious— Works of witchcraft and impious sacrifices; 5 a cannibal feast of human flesh and of blood, from the midst of. . .— These merciless murderers of children, 6 and parents who took with their own hands defenseless lives, You willed to destroy by the hands of our fathers, 7 that the land that is dearest of all to you might receive a worthy colony of God’s children.
8 But even these, as they were men, you spared, and sent wasps as forerunners of your army that they might exterminate them by degrees. 9 Not that you were without power to have the wicked vanquished in battle by the just, or wiped out at once by terrible beasts or by one decisive word; 10 But condemning them bit by bit, you gave them space for repentance. You were not unaware that their race was wicked and their malice ingrained, And that their dispositions would never change; 11 for they were a race accursed from the beginning.
Neither out of fear for anyone did you grant amnesty for their sins. 12 ** For who can say to you, “What have you done?” or who can oppose your decree? Or when peoples perish, who can challenge you, their maker; or who can come into your presence as vindicator of unjust men? 13 For neither is there any god besides you who have the care of all, that you need show you have not unjustly condemned; 14 Nor can any king or prince confront you on behalf of those you have punished. 15 But as you are just, you govern all things justly; you regard it as unworthy of your power to punish one who has incurred no blame.** …"