Will people who do not help the State of Israel be cursed?

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I found this catholicessentials.net/secondcoming.htm:

"The Scriptures mention certain events which are to take place before the final judgment. These predictions were not intended to serve as indications of the exact time of the judgment, for that day and hour are known only to the Father, and will come when least expected. They were meant to foreshadow the last judgment and to keep the end of the world present to the minds of Christians, without, however, exciting useless curiosity and vain fears. Theologians usually enumerate the following nine events as signs of the last judgment:
  1. General Preaching of the Christian Religion
  2. Conversion of the Jews
  3. Return of Enoch and Elijah
  4. A Great Apostasy
  5. The Reign of Antichrist
  6. Extraordinary Perturbations of Nature
  7. The Universal Conflagration
  8. The Trumpet of Resurrection
  9. “The Sign of the Son of Man Appearing in the Heavens.”
    1917 Catholic Encyclopedia, General Judgment, Signs to Precede the General Judgment"
Now for the Anti-christ will have to rule from Jerusalem. In order to pass himself as the messiah, he has to fulfill Jewish political expectations. Israel probably has to go to the Jews again and the two witnesses have to be killed in Spiritual Sodom (Jerusalem).
 
I found this catholicessentials.net/secondcoming.htm:

"The Scriptures mention certain events which are to take place before the final judgment. These predictions were not intended to serve as indications of the exact time of the judgment, for that day and hour are known only to the Father, and will come when least expected. They were meant to foreshadow the last judgment and to keep the end of the world present to the minds of Christians, without, however, exciting useless curiosity and vain fears. Theologians usually enumerate the following nine events as signs of the last judgment:
  1. General Preaching of the Christian Religion
  2. Conversion of the Jews
  3. Return of Enoch and Elijah
  4. A Great Apostasy
  5. The Reign of Antichrist
  6. Extraordinary Perturbations of Nature
  7. The Universal Conflagration
  8. The Trumpet of Resurrection
  9. “The Sign of the Son of Man Appearing in the Heavens.”
    1917 Catholic Encyclopedia, General Judgment, Signs to Precede the General Judgment"
Now for the Anti-christ will have to rule from Jerusalem. In order to pass himself as the messiah, he has to fulfill Jewish political expectations. Israel probably has to go to the Jews again and the two witnesses have to be killed in Spiritual Sodom (Jerusalem).
5. The Reign of Antichrist
Reigning from Jerusalem is conjecture, and would also be a post 1948 sign, not an historical view of Catholic theology from about the 4th century.

8. The Trumpet of Resurrection
The shofar will sound on Rosh HaShanah in a few days.

(I would put the great apostasy during the reign of the Anti-christ due to the great deception and persecution).

(Notice, that after the 9th sign of : **the Son of Man Appearing in the Heavens **
there is no other scenario listed… leaving in the possibility of a millenium?

Thanks for the reference. In some ways, it sounds Protestant.

God’s peace

micah
 
I googled Catholic views on the Antichrist and I remember reading that the Antichrist will rule from Jerusalem. Even before 1900 mystics have claimed this.
 
First, how does the Church maintain its credibility as ‘infallible’ in its doctrine, if it changes its teaching on eschatology, and on interpretation of scripture with regard to the prophecies regarding ‘Israel’? From my understanding of Catholic teaching, there will not be a literal restoration of ethnic Israel with a literal restoration of Jerusalem and its temple. In addition, post diaspora ‘Israel’, and its future restoration as spoken of in the prophetic writings is often interpreted to represent spiritual Israel.
Seems to me that this alone could be a huge issue.
Secondly, there is an underlying theme within the early church fathers who did believe in the restoration of ethnic Israel, Jerusalem and of the temple which can be very controversial with the Church’s desire to maintain dialogue with the Jewish people.
On a practical level, it seems to me that if anything, it could endanger the Christian populations that live under Islamic rule.
The theme which is found in the NT, and in such fathers as Bishop Hippolytus, Bishop Ireneaus and others is that the anti-christ will be of Jewish descent and most likely from the tribe of Dan. The theme is that this anti-christ will proclaim himself to be god in the restored temple of Jerusalem.
WE couldn’t accept such a thing. As you know, the incorporeality of G-d is a very basic, fundamental belief in Judaism. We couldn’t even accept someone from Dan as the messiah, who we believe will be flesh and blood.
Bar Kochba who was anointed by Rabbi Akiba (one of the four who entered PARDES).
Bar Kochba as a false maschiach persecuted Christian Jews who did not join his army in resisting the Roman occupation. This last days anti-christ will persecute all peoples who do not worship him.
As we saw, Rabbi Akiva was wrong (others opposed Bar Kochba), and the rabbis of the Talmud call Bar Kochba (his name means “son of a star”) “Bar Kozeba” (which means “son of a lie”/“son of falsehood”). He also didn’t take on himself both the physical and spiritual leadership that the messiah would. He left the latter to his uncle, Elazar of Modi’in, and others.

The Bar Kochba Revolt was a huge reason why our rabbis have forbidden us to speculate on when the messiah will come, etc. Messianic movements always end in disappointment and tragedy and a huge crisis of faith. We concentrate on this world through upholding the Torah, and let G-d take care of the rest.

As an aside, you can see the same in history with Christian messianic movements.
Secular Zionism is therefore looked upon by some as a reason and a fount from which this anti-christ will emerge.
Well it should please you to know that secular Zionism is waning, while religious Zionism is waxing. In the past, the officers in the army, the leaders in the most elite units- they were all secular kibbutzniks. Today, it is the religious Zionists, and the trend is only strengthening. The ideology of secular Zionism is passe as well, while the Zionism of the religious comes from the Torah, so it never goes out of style.

And just as importantly, demographically, the religious are also waxing. In my community, a family with 5 kids (by the time they finish having kids) is a smallish family. There are numerous families here with more than 10 kids.
Those of us who know how much G-d loves his people Israel, have difficulty in expressing these underlying themes without seeming to be hateful and suspicious of the Jewish people, which hatred and suspicion we ought not to encourage.
Thank you for your sensitivity. You don’t strike me as one who is hateful or suspicious in the least.
 
Seems to me that this alone could be a huge issue.
On a practical level, it seems to me that if anything, it could endanger the Christian populations that live under Islamic rule.
Well, we certainly do not want to, because there are many of us in whom G-d has placed his love in our hearts for our elder brothers, and keepers of the faith.

shalom

micah
 
Yes, this would be a concern for the Catholic church in wanting to protect her people from extreme reactions. However, prior to the current situation in Israel, I take it that Muslims, Jews and Christians lived in relative peace in the land.
This is what the Arabs keep telling everyone, but unfortunately, people don’t know the truth. I finally decided to start doing some research on it because I kept comingacross something here and something there that didn’t fit in:

1517: Safed pogrom: After having murdered the Ottoman governor, the mob turned upon the Jews and rampaged through the Jewish quarter. Many Jews were killed while others were wounded or had their property pillaged. According to one contemporary source, the Jews were “evicted from their homes, robbed and plundered, and they fled naked to the villages without any provisions.” Many subsequently fled the city.

en.wikipedia.org/wiki/1517_Safed_pogrom

1834: Jews (and Christians) massacred by Muslims in Jerusalem, Safed, and Hebron. See:

en.wikipedia.org/wiki/1834_Arab_revolt_in_Palestine

en.wikipedia.org/wiki/Safed_plunder

en.wikipedia.org/wiki/1834_Hebron_pogrom

1857: Herman Melville writes of his visit to the Holy Land:

…Rode from Ramlah to Lydda. A robbery of a village near by, by party of Arabs, alarms the whole country. People travel in bands. We rode to Lydda in train of the Governor’s son. A mounted escort of some 30 men, all armed….

…The Jews dare not live outside walled towns or villages for fear of the malicious persecution of the Arabs & Turks….
  • The Journals of Herman Melville (January, 1857)
andromeda.rutgers.edu/~ehrlich/361/melville_journals.html

1920 Arab Riots: There’s what happened in Jerusalem:

By 10:30 a.m. on April 4, 1920, 60,000–70,000 Arabs had already congregated in the city square, and groups of them had already been attacking Jews in the Old City’s alleys for over an hour; the Jews hid. Inflammatory anti-Zionist rhetoric was being delivered from the balcony of the Arab Club. One inciter was Hajj Amin al-Husayni; his uncle, the mayor, spoke from the municipal building’s balcony.

The editor of the newspaper Suriya al-Janubia (Southern Syria), Aref al-Aref, delivered his speech on horseback. The crowd shouted “Independence! Independence!” and “Palestine is our land, the Jews are our dogs!” Arab police joined in applause, and violence started. The Arab local population ransacked the Jewish Quarter of Jerusalem. The Torath Chaim Yeshiva was raided, and Torah scrolls were torn and thrown on the floor, and the building then set alight. During the next three hours, 160 Jews were wounded other than an unknown number of Arabs.

Khalil al-Sakakini witnessed the eruption of violence in the Old City:

“[A] riot broke out, the people began to run about and stones were thrown at the Jews. The shops were closed and there were screams… I saw a Zionist soldier covered in dust and blood… Afterwards, I saw one Hebronite approach a Jewish shoeshine boy, who hid behind a sack in one of the wall’s comers next to Jaffa Gate, and take his box and beat him over the head. He screamed and began to run, his head bleeding and the Hebronite left him and returned to the procession… The riot reached its zenith. All shouted, “Muhammad’s religion was born with the sword”… I immediately walked to the municipal garden… my soul is nauseated and depressed by the madness of humankind.”

en.wikipedia.org/wiki/1920_Nebi_Musa_riots#April_4.E2.80.937.2C_1920_in_the_Old_City

1929: Arab riots in Jerusalem, Hebron, Safed, and elsewhere. To put things in perspective, here is just 1 account of what happened in Hebron, where 67 Jews were massacred, women raped, the entire community pillaged, and every last Jew consequently ethnically cleansed:

“…the rabbis, Meir Kastel, 68 years old, and Tzvi Drabkin, 70 years old, and five other young men… were robbed, castrated, tortured and murdered… The baker, Noah Immerman was roasted alive on an oven, Rabbi Ya’akov Orlanski HaCohen… was found… praying… they took his brain from his skull and his wife’s intestines were crushed… the pharmacist, Ben-Tzion Gershon, lame, unable to move, who served in Hebron for 40 years, kindly assisting many Arabs, they cut off his nose and fingers, killed him, raped his daughter and murdered her with awful torture. The teacher Dubkinov and Yitzhak Abushdid were strangled with a rope… six synagogues… including 64 Torah scrolls, many of them ancient, from the Spanish exile, all were stolen and desecrated…”

israelnationalnews.com/article.php3?id=4310

And Safed:

In Safed on 29 August, 18 Jews were killed (some sources say 20) and 80 wounded. The attackers looted and set fire to houses and killed Jewish inhabitants. The main Jewish street was looted and burned. −

(To be continued)
 
The Shaw report stated:

“At about 5:15 pm, on the 29th of August, Arab mobs attacked the Jewish ghetto in Safed…in the course of which some 45 Jews were killed or wounded, several Jewish houses and shops were set on fire, and there was a repetition of the wanton destruction which had been so prominent a feature of the attack at Hebron.”

An eyewitness describing the pogrom that took place in Safed, perpetrated by Arabs from Safed and local villages, armed with weapons and kerosene tins. He observed mutilated and burned bodies of victims and the burnt body of a woman tied to a window. Several people were brutally killed. A schoolteacher, wife, and mother and a lawyer, were cut to pieces with knives and the attackers entered an orphanage and smashed children’s heads and cut off their hands. Another victim was stabbed repeatedly and trampled to death.

en.wikipedia.org/wiki/1929_Palestine_riots#Safed_massacre.2C_29_August

David Hacohen was a resident of Safed and witnessed the aftermath of the Safed pogrom. He documented his observations in his diary.

"We set out on Saturday morning. . . I could not believe my eyes. . . I met some of the town’s Jewish elders, who fell on my neck weeping bitterly. We went down alleys and steps to the old town. Inside the houses I saw the mutilated and burned bodies of the victims of the massacre, and the burned body of a woman tied to the grille of a window. Going from house to house, I counted ten bodies that had not yet been collected. I saw the destruction and the signs of fire. Even in my grimmest thoughts I had not imagined that this was how I would find Safed where “calm prevailed.”

The local Jews gave me a detailed description of how the tragedy had started. The pogrom began on the afternoon of Thursday, August 29, and was carried out by Arabs from Safed and from the nearby villages, armed with weapons and tins of kerosene. Advancing on the street of the Sefardi Jews from Kfar Meron and Ein Zeitim, they looted and set fire to houses, urging each other on to continue with the killing. They slaughtered the schoolteacher, Aphriat, together with his wife and mother, and cut the lawyer, Toledano, to pieces with their knives. Bursting into the orphanages, they smashed the children’s heads and cut off their hands. I myself saw the victims. Yitshak Mammon, a native of Safed who lived with an Arab family, was murdered with indescribable brutality: he was stabbed again and again, until his body became a bloody sieve, and then he was trampled to death. Throughout the whole pogrom the police did not fire a single shot."

books.google.co.uk/books?id=LDxPY1QvJWcC&pg=PA37&lpg=PA37&dq=david+hacohen+safed+pogrom&source=bl&ots=XivAJ_Mbex&sig=EOE2ksvobw6V-h1sYfHwbhFypMM&hl=en&sa=X&ei=GvyLT73fN-mv0QWEi93UCQ&ved=0CCcQ6AEwAQ#v=onepage&q&f=false

en.wikipedia.org/wiki/1929_Safed_massacre#Personal_account
It would be my desire to see us recognize Israel with some sort of agreement on Jerusalem that could be acceptable to all.
This of course, is a hope and a prayer.
The Vatican does recognize Israel. As to Jerusalem:

The Holy See has expressed the position that Jerusalem should become an international city, either under the United Nations or a related organization. Pope Pius XII was among the first to make such a proposal in the 1949 encyclical Redemptoris Nostri Cruciatus. This idea was later re-proposed during the papacies of John XXIII, Paul VI and John Paul II.

en.wikipedia.org/wiki/Positions_on_Jerusalem#Other_countries

This had been part of UN 181 (1947)- even though the Jews were a huge majority of the population. The Arabs, as we know, violently rejected the resolution and grabbed half of the city. All Jews who lived in these areas were ethnically cleansed. In 1967, we conquered that which was grabbed in 1948.

From our perspective, that’s where it ends. No internationalization of our holy city- our capital, and no more division. Just as the Vatican would never agree to be divided or internationalized, just as Mecca and Medina would never agree to be divided or internationalized, so too Jerusalem will never be divided or internationalized. Our connection to Jerusalem is thousands of years old; and came thousands of years before Christianity or Islam. The world will just have to get used to- and accept, it.

And today, unlike beforehand, there is full freedom in the city- including freedom of religion for all.
I should have mentioned, that at first, this antichrist will not appear as some sort of megalomaniac. At some point later, he will announce himself to be ‘god’ when he sits in the temple. It is at this point, that the Jewish people will recognize him for the fraud that he is.
How does a meglomaniac hide it?
Well, we certainly do not want to, because there are many of us in whom G-d has placed his love in our hearts for our elder brothers, and keepers of the faith.
It’s always a delicate issue when an aspect of ones theology will clash with others. IMHO, we just have to respectfully agree to disagree.
 
This is what the Arabs keep telling everyone, but unfortunately, people don’t know the truth. I finally decided to start doing some research on it because I kept comingacross something here and something there that didn’t fit in:

1517: Safed pogrom: After having murdered the Ottoman governor, the mob turned upon the Jews and rampaged through the Jewish quarter. Many Jews were killed while others were wounded or had their property pillaged. According to one contemporary source, the Jews were “evicted from their homes, robbed and plundered, and they fled naked to the villages without any provisions.” Many subsequently fled the city.

en.wikipedia.org/wiki/1517_Safed_pogrom

1834: Jews (and Christians) massacred by Muslims in Jerusalem, Safed, and Hebron. See:

en.wikipedia.org/wiki/1834_Arab_revolt_in_Palestine

en.wikipedia.org/wiki/Safed_plunder

en.wikipedia.org/wiki/1834_Hebron_pogrom

1857: Herman Melville writes of his visit to the Holy Land:

…Rode from Ramlah to Lydda. A robbery of a village near by, by party of Arabs, alarms the whole country. People travel in bands. We rode to Lydda in train of the Governor’s son. A mounted escort of some 30 men, all armed….

…The Jews dare not live outside walled towns or villages for fear of the malicious persecution of the Arabs & Turks….
  • The Journals of Herman Melville (January, 1857)
andromeda.rutgers.edu/~ehrlich/361/melville_journals.html

1920 Arab Riots: There’s what happened in Jerusalem:

By 10:30 a.m. on April 4, 1920, 60,000–70,000 Arabs had already congregated in the city square, and groups of them had already been attacking Jews in the Old City’s alleys for over an hour; the Jews hid. Inflammatory anti-Zionist rhetoric was being delivered from the balcony of the Arab Club. One inciter was Hajj Amin al-Husayni; his uncle, the mayor, spoke from the municipal building’s balcony.

The editor of the newspaper Suriya al-Janubia (Southern Syria), Aref al-Aref, delivered his speech on horseback. The crowd shouted “Independence! Independence!” and “Palestine is our land, the Jews are our dogs!” Arab police joined in applause, and violence started. The Arab local population ransacked the Jewish Quarter of Jerusalem. The Torath Chaim Yeshiva was raided, and Torah scrolls were torn and thrown on the floor, and the building then set alight. During the next three hours, 160 Jews were wounded other than an unknown number of Arabs.

Khalil al-Sakakini witnessed the eruption of violence in the Old City:

“[A] riot broke out, the people began to run about and stones were thrown at the Jews. The shops were closed and there were screams… I saw a Zionist soldier covered in dust and blood… Afterwards, I saw one Hebronite approach a Jewish shoeshine boy, who hid behind a sack in one of the wall’s comers next to Jaffa Gate, and take his box and beat him over the head. He screamed and began to run, his head bleeding and the Hebronite left him and returned to the procession… The riot reached its zenith. All shouted, “Muhammad’s religion was born with the sword”… I immediately walked to the municipal garden… my soul is nauseated and depressed by the madness of humankind.”

en.wikipedia.org/wiki/1920_Nebi_Musa_riots#April_4.E2.80.937.2C_1920_in_the_Old_City

1929: Arab riots in Jerusalem, Hebron, Safed, and elsewhere. To put things in perspective, here is just 1 account of what happened in Hebron, where 67 Jews were massacred, women raped, the entire community pillaged, and every last Jew consequently ethnically cleansed:

“…the rabbis, Meir Kastel, 68 years old, and Tzvi Drabkin, 70 years old, and five other young men… were robbed, castrated, tortured and murdered… The baker, Noah Immerman was roasted alive on an oven, Rabbi Ya’akov Orlanski HaCohen… was found… praying… they took his brain from his skull and his wife’s intestines were crushed… the pharmacist, Ben-Tzion Gershon, lame, unable to move, who served in Hebron for 40 years, kindly assisting many Arabs, they cut off his nose and fingers, killed him, raped his daughter and murdered her with awful torture. The teacher Dubkinov and Yitzhak Abushdid were strangled with a rope… six synagogues… including 64 Torah scrolls, many of them ancient, from the Spanish exile, all were stolen and desecrated…”

israelnationalnews.com/article.php3?id=4310

And Safed:

In Safed on 29 August, 18 Jews were killed (some sources say 20) and 80 wounded. The attackers looted and set fire to houses and killed Jewish inhabitants. The main Jewish street was looted and burned. −

(To be continued)
As usual, you have stated your understanding of an issue most persuasively. You would make either a good prosecuting attorney, or defense attorney. Considering this historical record, do we demonize all Muslim people, none of whom can be trusted?

micah
 
The Shaw report stated:

“At about 5:15 pm, on the 29th of August, Arab mobs attacked the Jewish ghetto in Safed…in the course of which some 45 Jews were killed or wounded, several Jewish houses and shops were set on fire, and there was a repetition of the wanton destruction which had been so prominent a feature of the attack at Hebron.”

An eyewitness describing the pogrom that took place in Safed, perpetrated by Arabs from Safed and local villages, armed with weapons and kerosene tins. He observed mutilated and burned bodies of victims and the burnt body of a woman tied to a window. Several people were brutally killed. A schoolteacher, wife, and mother and a lawyer, were cut to pieces with knives and the attackers entered an orphanage and smashed children’s heads and cut off their hands. Another victim was stabbed repeatedly and trampled to death.

en.wikipedia.org/wiki/1929_Palestine_riots#Safed_massacre.2C_29_August

David Hacohen was a resident of Safed and witnessed the aftermath of the Safed pogrom. He documented his observations in his diary.

"We set out on Saturday morning. . . I could not believe my eyes. . . I met some of the town’s Jewish elders, who fell on my neck weeping bitterly. We went down alleys and steps to the old town. Inside the houses I saw the mutilated and burned bodies of the victims of the massacre, and the burned body of a woman tied to the grille of a window. Going from house to house, I counted ten bodies that had not yet been collected. I saw the destruction and the signs of fire. Even in my grimmest thoughts I had not imagined that this was how I would find Safed where “calm prevailed.”

The local Jews gave me a detailed description of how the tragedy had started. The pogrom began on the afternoon of Thursday, August 29, and was carried out by Arabs from Safed and from the nearby villages, armed with weapons and tins of kerosene. Advancing on the street of the Sefardi Jews from Kfar Meron and Ein Zeitim, they looted and set fire to houses, urging each other on to continue with the killing. They slaughtered the schoolteacher, Aphriat, together with his wife and mother, and cut the lawyer, Toledano, to pieces with their knives. Bursting into the orphanages, they smashed the children’s heads and cut off their hands. I myself saw the victims. Yitshak Mammon, a native of Safed who lived with an Arab family, was murdered with indescribable brutality: he was stabbed again and again, until his body became a bloody sieve, and then he was trampled to death. Throughout the whole pogrom the police did not fire a single shot."

books.google.co.uk/books?id=LDxPY1QvJWcC&pg=PA37&lpg=PA37&dq=david+hacohen+safed+pogrom&source=bl&ots=XivAJ_Mbex&sig=EOE2ksvobw6V-h1sYfHwbhFypMM&hl=en&sa=X&ei=GvyLT73fN-mv0QWEi93UCQ&ved=0CCcQ6AEwAQ#v=onepage&q&f=false

en.wikipedia.org/wiki/1929_Safed_massacre#Personal_account

The Vatican does recognize Israel. As to Jerusalem:

The Holy See has expressed the position that Jerusalem should become an international city, either under the United Nations or a related organization. Pope Pius XII was among the first to make such a proposal in the 1949 encyclical Redemptoris Nostri Cruciatus. This idea was later re-proposed during the papacies of John XXIII, Paul VI and John Paul II.

en.wikipedia.org/wiki/Positions_on_Jerusalem#Other_countries

This had been part of UN 181 (1947)- even though the Jews were a huge majority of the population. The Arabs, as we know, violently rejected the resolution and grabbed half of the city. All Jews who lived in these areas were ethnically cleansed. In 1967, we conquered that which was grabbed in 1948.
From our perspective, that’s where it ends. No internationalization of our holy city- our capital, and no more division. Just as the Vatican would never agree to be divided or internationalized, just as Mecca and Medina would never agree to be divided or internationalized, so too Jerusalem will never be divided or internationalized. Our connection to Jerusalem is thousands of years old; and came thousands of years before Christianity or Islam. The world will just have to get used to- and accept, it.
shalom

micah
 
As usual, you have stated your understanding of an issue most persuasively. You would make either a good prosecuting attorney, or defense attorney.
Thank you.
Considering this historical record, do we demonize all Muslim people, none of whom can be trusted?
I personally am not comfortable with the idea of demonizing an entire population wholesale. I have met Muslims that I think I can trust.

From my end, the fact is that we are de facto enemies- of their making. If they would genuinely extend their hand in peace- as has the Christian world to a large degree, I would take it. Unfortunately, I don’t think we’re even close to that point, and if anything, the entire situation is regressing. It could get a lot worse before it gets better.
 
I personally would not object to this perspective as long as all faiths would be free to continue to exercise their faith in peace.
This is Israel’s position- and it’s the law.
(The Vatican and Mecca are not multireligious cities).
True. Leaving aside the Vatican, the reason why Mecca isn’t is because all non-Muslims are forbidden to even visit the city.

Again, as per Jerusalem, this goes against the Jewish vision of what Jerusalem should be- but it must remain under our control.
This is the major issue among all issues facing the international community which voted for the partition of Palestine. If the Messiah had established Israel and Jerusalem, then we would not have this discussion. As it is, the legitimacy of what secular Zionism accomplished is within the confines of the international agreements.
True, but from our end, the process of redemption is just beginning. Our redemption from Egypt also didn’t happen in just 1 day.
: To be fair, such a person may not even be Israeli. Many assume that he will be a European…
A European Jew or a European European?

Gotta run. The Sabbath starts soon.

All the best.
 
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