Wisdom 14:15

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Wisdom 14:5
For a father, afflicted with untimely mourning, made an image of the child so quickly taken from him, And now honored as a god what was formely a dead man and handed down to his subject mysteries and sacrifices.
This passage kind of confuses me. Is this passage saying that we should have images of our family for this would be idolatry? If so wouldn’t this be applying to images of saints aswell? How are you suppose to interpret this passage? Is this talking only about using Images as a means of worship?
 
This passage kind of confuses me. Is this passage saying that we should have images of our family for this would be idolatry? If so wouldn’t this be applying to images of saints aswell? How are you suppose to interpret this passage? Is this talking only about using Images as a means of worship?
It is saying that they treated the images as if they were a god. Yes it is talking only about images as worship. From the footnotes of the bible
The author develops two examples of idolatry: cult of the dead, and cult of the king.
 
Originally posted by adrift
It is saying that they treated the images as if they were a god. Yes it is talking only about images as worship. From the footnotes of the bible
Thanks:). This is what I thought. I didn’t have that footnote in my bible.
 
This is from St. Thomas Aquinas in his Summa
Idolatry had a twofold cause. One was a dispositive cause; this was on the part of man, and in three ways. First, on account of his inordinate affections, forasmuch as he gave other men divine honor, through either loving or revering them too much. This cause is assigned (Wis. 14:15): “A father being afflicted with bitter grief, made to himself the image of his son, who was quickly taken away: and him who then had died as a man he began to worship as a god.” The same passage goes on to say (Wis. 14:21) that “men serving either their affection, or their kings, gave the incommunicable name [Vulg.: ‘names’],” i.e. of the Godhead, “to stones and wood.” Secondly, because man takes a natural pleasure in representations, as the Philosopher observes (Poet. iv), wherefore as soon as the uncultured man saw human images skillfully fashioned by the diligence of the craftsman, he gave them divine worship; hence it is written (Wis. 13:11-17): “If an artist, a carpenter, hath cut down a tree, proper for his use, in the wood . . . and by the skill of his art fashioneth it, and maketh it like the image of a man . . . and then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage.” Thirdly, on account of their ignorance of the true God, inasmuch as through failing to consider His excellence men gave divine worship to certain creatures, on account of their beauty or power, wherefore it is written (Wis. 13:1,2): “All men . . . neither by attending to the works have acknowledged who was the workman, but have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and the moon, to be the gods that rule the world.”
The other cause of idolatry was completive, and this was on the part of the demons, who offered themselves to be worshipped by men, by giving answers in the idols, and doing things which to men seemed marvelous. Hence it is written (Ps. 95:5): “All the gods of the Gentiles are devils.”
This is from the Aquinas Study Bible
14:15 People have made for themselves images of dead friends and have had some comfort from reflecting on them. he began now, that is a little later, to worship as a god, something even less excusable; And moving further away, they began out of love to worship the memory of the dead. (Rabanus Maurus)
This is from the Haydock Bible
Servants. This was at first done privately, and made the way for public idolatry. Calvin attempts to refute this assertion, maintaining that Laban’s idols were more ancient, and not images. But this argument is nugatory, as theraphim may be rendered either images, (Protestants, 1552.) or idols. (Protestants, 1603.) The latter version is preferable, as Laban called them his gods, and the Greek and Latin have idols. It is also certain, that Ninus set up the image of his father, Jupiter Belus, to be honoured by the people, before Abraham’s time; and the fathers agree, that the making of images in memory of the dead, was the first occasion of idolatry. (St. Chrysostom, hom. 87. in Matthew; St. Jerome in Osee ii., &c.) (Worthington) — Nimrod ordered divine honours to be paid to his deceased son. (Gul. Paris. Leg.) — Yet this fact is not certain. Diophante, the Lacedemonian, assigns the same origin to idolatry as is here given. (Grotius)
 
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