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pohandes
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How can we prove that in John1:1, word was the real God?
So the God it’s describing here is the Creator. Is that who you think the real God is?All things were made by him; and without him was not any thing made that was made. – John 1:3
Beginning in Genesis is the beginning of creation. If something exists in the beginning of creation, it does not mean that it is god.Well, since that book starts with “In the beginning”, like Genesis does, I would think that is a strong clue
You are right. if beginning means “eternity”, But we need a proof for this.I mean what else was in existence in the beginning other than God?
This verse does not say “He made all things”, but says: “All things were made by him”. There is a possibility that: Word may be tool in creation. Let me, give you an example: When you illuminate a dark room with a light, you can say the dark room illuminated by a light, But it does not mean that the light is you.So the God it’s describing here is the Creator. Is that who you think the real God is?
It says the Word was God, though.This verse does not say “He made all things”, but says: “All things were made by him”. There is a possibility that: Word may be tool in creation. Let me, give you an example: When you illuminate a dark room with a light, you can say the dark room illuminated by a light, But it does not mean that the light is you.
That’s a real stretch there. Again, what else could possibly exist in the beginning other than God?If something exists in the beginning of creation, it does not mean that it is god.
Beginning means beginning. The start of all things other than God. I interpret that as the beginning of our Universe; the beginning of Time.if beginning means “eternity”,
Well, one, we have the authoritative apostolic tradition of the Church, which as Catholics is as valid for doctrine as Scripture.whatistrue:
Beginning in Genesis is the beginning of creation. If something exists in the beginning of creation, it does not mean that it is god.Well, since that book starts with “In the beginning”, like Genesis does, I would think that is a strong clue
You are right. if beginning means “eternity”, But we need a proof for this.I mean what else was in existence in the beginning other than God?
This verse does not say “He made all things”, but says: “All things were made by him”. There is a possibility that: Word may be tool in creation. Let me, give you an example: When you illuminate a dark room with a light, you can say the dark room illuminated by a light, But it does not mean that the light is you.So the God it’s describing here is the Creator. Is that who you think the real God is?
You are true. It says the word was God. The Question is: Does it mean the real God?It says the Word was God, though.
So what you’re imagining here is that the real God somehow used a false god as a tool in creation?
The Logos.That’s a real stretch there. Again, what else could possibly exist in the beginning other than God?
OK. If it is so, why we must believe that he is God? He just existed in the start of all things other than God!Beginning means beginning. The start of all things other than God. I interpret that as the beginning of our Universe; the beginning of Time.
God does not, But human does.I really don’t understand how this could be clearer or require “proof”. God does not require or offer “proof”.
I agree. But we must discuss about it in another page! Here we are talking about John1:1Even regarding Scripture, it seems inappropriate to take the opening of John (essentially a Jewish midrash) and the several I AM statements as saying anything other than that Jesus is God, YHWH, the great I AM, in the flesh and moving among his people. The gospel even culminates in the declaration “My Lord and my God.”
Sorry but I don’t understand what in this verse demonstrates the eternity of the Logos. explain pleaseall things were made through him, and without him was not anything made that was made.
This verse itself demonstrates the eternity of the Logos, otherwise you are suggesting that this verse is false and that the Logos itself was “made” through the Logos, but the Logos can’t pre-exist itself to make itself. The only resolution is that he is eternal.
Don’t care about Greek philosophy here. Logos is simply the Greek word for “word” in this context. So the part of the chapter that reads “The Word was God” is the answer to your question. It is plain and straightforward.What is Logos in Greek philosophy? Some thing between God and creation.
Which is also God.whatistrue:
The Logos.That’s a real stretch there. Again, what else could possibly exist in the beginning other than God?
Human may “want” proof, but God does not offer tailored to your misconceptions. So where does that leave you? That’s what faith is for.God does not, But human does.
I don’t know how much plainer it could be. “In the beginning was the Word, and the Word was with God, and the Word was God”.Sorry but I don’t understand what in this verse demonstrates the eternity of the Logos. explain please
Saint John uses Logos as Greek Philosopher used it. We must consider why he uses this word. Why he does not use another word?Don’t care about Greek philosophy here. Logos is simply the Greek word for “word” in this context. So the part of the chapter that reads “The Word was God” is the answer to your question. It is plain and straightforward.
Of Course is also God. So?Which is also God.
What is my misconceptions? Yes Faith does not need to “proof”. But some time we need proof to seek Faith.Human may “want” proof, but God does not offer tailored to your misconceptions. So where does that leave you? That’s what faith is for.
It is not plain as you think. Read verse 14: “The Word became flesh and made his dwelling among us” (John1:14)I don’t know how much plainer it could be. “In the beginning was the Word, and the Word was with God, and the Word was God ”.
So that is exactly the answer to your question.Of Course is also God. So?
That you are entitled to a specific kind of proof for this or any other answer is the main misconception.What is my misconceptions?
None of this (other than “God does not change!”) makes any sense to me. Can you break it down or rephrase? For example, God didn’t change to a creator, God is and always was the Creator.It is not possible for self-exist to become possible existence. God does not change! And he never lose his divinity, but according to this word, if word is real God, we must say: God changed to a creator.
I don’t think so.So that is exactly the answer to your question.
No. I just need a good proof. nothing more.That you are entitled to a specific kind of proof for this or any other answer is the main misconception.
It is clear that it is a mistake. I wanted to type: “Creature” nor creator.None of this (other than “God does not change!”) makes any sense to me. Can you break it down or rephrase? For example, God didn’t change to a creator, God is and always was the Creator.
Have you been talking with the Jehovah’s Witnesses?How can we prove that in John1:1, word was the real God?
Nope. They say true Translation of this is: “and The word was a God.”Have you been talking with the Jehovah’s Witnesses?
I cannot fathom why not. You agree that “the Logos” is God, so where is the “other than God” you speak of?I don’t think so.
Exactly my point. You claim to “need” something that you are not entitled to.I just need
It was not clear at all, which is why I said it didn’t make sense. And no, God did not “change to a creature”, He Incarnated. Fully man and fully God.It is clear that it is a mistake.
No. I am not sure that Logos is the God. because of that I made this question. and about “other than god”, I did not say it! you said.I cannot fathom why not. You agree that “the Logos” is God, so where is the “other than God” you speak of?
No. Just give me a good reasonExactly my point. You claim to “need” something that you are not entitled to.
Incarnation is becoming the Flesh! What is the difference? John1:14, clearly says: “The Word became flesh and made his dwelling among us”It was not clear at all, which is why I said it didn’t make sense. And no, God did not “change to a creature”, He Incarnated. Fully man and fully God.
Then why did you also say:I am not sure that Logos is the God.
?Of Course is also God. So?
You have been given several, from different people. Accept or don’t, but your question has indeed been answered.No. Just give me a good reason