All good stuff but we don’t have to talk about God or the devil’s minions to explain the existence of some chaos or frustration or unintelligible suffering in our lives and the world.
I’ve replied with a further response because I think this is a valid discussion. Thank you for reflecting upon my thoughts when asked.
I agree that for the most part we don’t. It is maybe necessary, or a given for some more than others possibly depending on what their role is in the Church, as to how much as Christians we understand or need to ‘discern the spirits’. I think all Christians do this to some degree because it is the contrast between good and evil - what is Truth and leads to joy or what is chaos that leads to death. Practically, all we need to do is trust and follow the Cross so in one way I agree with you - a sensible practice to just get on with it, if that is what you meant (?); however, on the other hand, I think that it can be useful in order to more fully appreciate the work of the Holy Spirit - but then we can still do that by experiencing love, so not disagreeing with you really, still.
Some of it is explicable simply by our own stupidity, vice, carelessness - or that of others. Much we will never truly be able to explain or understand - sure some posit God testing us or wanting us to increased in virtue etc etc.
Depends also whether we want to or whether we have reason to understand. In terms of chaos, well chaos is the seeming absence of God, so carelessness is born of sin (foolishness in that case). But it still has meaning because otherwise our sinfulness (foolishness, in this case) would be an end unto itself. If we recognise our weakness, we can then more fully turn back to God. As you say, though, trying to discern whether our sinfulness is from our inclination to sin or the devil, I agree, something that does not always show itself and it is better to accept responsibility anyway for our own mistakes and evil tendencies. I do think that God always wants us to grow in virtue so everything if offered up has meaning that can help us grow.
But in the end we don;'t really know that. It just is and wise people, as you say,
try to bring harmony out of suffering as best they can because it minimises our own suffering and that of others.
Christians of course, as you say, do it for God as well…after all if God is Beauty, Truth, Harmony, Unity Goodness etc - then doing these things for their own sake always has been doing them for God. Christians at least know this sort of wise, compassionate and virtuous behaviour actually involves a relationship with a Person (three actually).
I disagree here and don’t disagree. Wise people may point this out from prayerful enlightenment but all people can realise this truth too. Truth is not limited to very wise people only. This realisation happens naturally in spiritual growth.
I would disagree with the first bit underlined. But then you answered yourself with something that I do agree with that I underlined in the second case.
Christians don’t
try to bring harmony out of suffering to minimize it in the strictest sense. Sometimes we do, I suppose. Rather, we offer to God our suffering in order to understand it. I suppose in some sense if we understand it then we will have the suffering minimized because, as the Saints and also many ordinary Christians proved, the acceptance of suffering can bring joy and peace amongst the anguish and bring great blessings of miraculous hope. But ‘trying to’ sounds too much of a conscious effort. We can express ourselves consciously, but the Holy Spirit is in us, knows our needs, and expresses them for us, with sighs within us, too deep for words (or so the quote goes, don’t ask me where from). But even then, the greater in virtue Christians grow, the less the offering up of suffering becomes about their own temporal needs, and more about being joined with Christ and sharing in His Passion.
And picking up from what you said in the second bit I underlined: this is true - God has always been there so our suffering was always for Him. A nice point that actually!

He has always been there. So God is love, God is all the things you said, but with God is a ‘relationship’, which you said, which establishes from the relationship of the Trinity, ‘faith’, for us to trust in that relationship, and ‘reason’ for us to understand that relationship. And from that comes ‘meaning’. So if God was always there- the very meaning of our existence IS God and therefore all suffering has meaning because all existence comes from God, and from a turning away from God can come a turning back to…I suppose I am trying to sum up what we said, by stating, that situations are not there from which we then derive some new or superficial meaning. The meaning that speaks to us at the core of our very being is already there in everything around us because God always was and always will be. Everything came to be through Christ, Christ is the meaning for our lives, so it follows that everything in our lives, around us, and the things that happen to us, including our suffering, all points to the meaning of our existence imprinted on our souls, like a blueprint: God IS and loves us so much He is to give, and did give us, Himself in Christ…
as a sacrifice for our sins.
