Indeed. But at the same time, we are more than our genitals. If transsexualism exists (which medical community accepts), then there a people who have a sexual identity which is at odds with their genitals. Is there reason to say that body trumps the mind?
Certainly birth defects occur, and the Church does not object to the surgical correction of them. Transsexuals frequently claim their condition is a birth defect, and there seems some medical research in support of that claim.
I have replied to posts in this forum before as a Catholic who has personally faced the dilema of dealing with the inner sense of gender as opposed to the physical aspects which determine which sex a person is classified. In my case the realization of my gender was so strong that I finally had to reveal my inner feelings to my parents who after years of seeking spiritual, medical, and counseling options that would help me live and accept the physical aspect of being male as opposed to female, supported my physical transition to be the person I knew I was. I know it is hard to realize, unless you are faced with the situation, how strong the need is to have conformity with your mental sense of gender and your physical self, and how you will be known and function in society.
Very true. But such surgery can allow for more effective functioning in society, and increased happiness. Reproduction is not our only purpose in life.
This is true in my case. Where I was once self centered, selfish and consumed by my own problems, I am now able to be a much more charitable and loving person both within my family and to others.
Oh, not true. A former member of CAF, Zoe Brain has posted extensively on the medical research which indicates biological basis for transsexualism. I think the knowledge is still developing, but it does seem to point to a biological origin.
There are vast amounts of medical research. The latest points to brain structures which appear female and may be influential as to why a physically male person would have a sense of their gender being female.
And yet the Catholic Church has knowingly married transsexuals in the past. A classic example would be the French actress and singer, Coccinelle. In the 1960a, she was married in Notre Dame Cathedral in Paris (but was first required to be baptized a second time, so that her name was listed) Less high profile transsexuals have also received Church weddings, including a one-time member of CAF (who hasn’t posted in a few years.) In this latter case, her baptismal certificate was changed to reflect her corrected sex.
When I began transitioning in 2003 my pastor was not familiar with the Vatican position. His understanding at the time was that it was a pastoral decision based on an assessmaet of the indiviual’s situation and could be morally acceptable. The Vatican position came to light during my process of transitioning, but I was already well into the process and experiencing a significantly improved quality of life.
I find that an interesting claim, but Fr. Saunders doesn’t explain his thinking. Would you have some insight? I would think that a transsexual woman, born with male genitals, but surgically corrected would be able to fully express her womanhood in a loving relationship.