A
Aloysium
Guest
You can no more reject the presence of God than you can reject your own existence, even less, . . .
You can no more reject the presence of God than you can reject your own existence, even less, . . .
You are indeed correct, and thus looking at the universe around you, and calling it evidence for God, does not actually make it evidence for God.Plausible, but difficult.I may look at the Sun and call it the Moon. Doesn’t make it a Moon, reality then isn’t how I would like it to be, nor how I think it is. It is what in fact is. So the fault resides in personal perception which doesn’t negate a truth?
A sufficiently advanced alien means what? What attribute makes him sufficiently advanced?I cannot prove that either God or aliens don’t. Thus if someone appeared before me claiming to be God, I would not be able to tell the difference.
Yet the Sun remains the Sun, thus an absolute truth which you don’t deny? That’s regardless of choosing to see what you want, namely the moon.You see, what you choose to see.
In this particular case, "sufficiently advanced" simply means that they have the ability to appear before me in a manner similar to what I might expect God to appear before me.A sufficiently advanced alien means what? What attribute makes him sufficiently advanced?![]()
This is correct. Thus if you look at the universe and see evidence for God, and I look at the universe and see none, which of us is right?Yet the Sun remains the Sun, thus an absolute truth which you don’t deny? That’s regardless of choosing to see what you want, namely the moon.
What manner would this simply be for example? And how might you expect God to appear before you?In this particular case, "sufficiently advanced" simply means that they have the ability to appear before me in a manner similar to what I might expect God to appear before me.
Oh Look! Your Vision of Mary resonates with the exact representation of His Holy Spirit I have described! Download the numbers and graph them yourself to see!Plausible, but difficult.
Yet there is absolute truth? I may look at the Sun and call it the Moon. Doesn’t make it a Moon, reality then isn’t how I would like it to be, nor how I think it is. It is what in fact is. So the fault resides in personal perception which doesn’t negate a truth?
Just to cite an example, if Jesus stood before me with nail marks in His hands and feet, I would not be able to tell if He was truly the Christ of the Bible, or merely a sufficiently advanced alien with the ability to appear before me in whatever manner it so chose. Jesus understood this to be true. He knew that even if someone should rise from the dead it would not be sufficient to convince the skeptic. Because He knew that people see what they choose to see.What manner would this simply be for example? And how might you expect God to appear before you?
How would you “know” that you can never know, except as an act of willful determination?This is ultimately a limitation of my own nature. I can never know.
Endowed by whom or what? That’s the word you chose to use, so I’m asking =)People see, that which they choose to see.
I have a sister who believes in all manner of conspiracies. She believes that hurricane Katrina was a conspiracy. To her every mass killing at a school is a government conspiracy. 9/11 was a government conspiracy. If you ask her to defend such a seemingly irrational belief she will cite all manner of evidence. To her the facts, evidence and intricacies of these events leave no doubt, but that those tragedies are part of a government conspiracy.
Humans are endowed with the ability to see patterns in things. It’s part of what makes us intelligent. It’s what we’re really good at, and we do it without even thinking.
When the Bible says that God is evidenced by creation, it is being perfectly truthful. For if you believe in God then you will see evidence for Him everywhere, just as my sister sees evidence for government conspiracies everywhere. But seeing evidence for God in creation, does not prove that God actually exists.
It proves that like my sister, you see what you choose to see.
Partinobodycula; said:“People see what they choose to see.”
You are correct, I wouldn’t. I have the miraculous ability to ponder, and wonder, and do all manner of conscious things. But I don’t know why, or how. And thus I am not an atheist. I cannot say that there is no God. For I don’t know from whence I came. All that I know, is that I am. And that I have the remarkable ability to contemplate that I am.How would you “know” that you can never know, except as an act of willful determination?
Again you are correct. I could choose to leave the option open, but it would be a dishonest one. I do however leave open the option of there being a God, because I ultimately can never know where I came from, or what I am. Such is the dilemma of a conscious mind, it is trapped within itself.You are, in effect, making a determined decision that you will never know rather than leaving the option of the possibility of knowing an open one.
I will grant you that my perspective is limited, but I am ultimately restricted to this “limited perspective” due to the fact that I cannot gain a perspective outside of myself. This is something that I cannot change nor overcome. And yes, it means that my perspective is limited, and it shall always remain so. But this doesn’t inhibit me from believing in other things as well, I can believe in you, and in reality, and in God. I can believe in many things, but ultimately, all that I can know, is that I am.How do you know that your nature is “ultimately” a limited one without a predetermination by your current limited perspective that it is?
I am not making the assumption that I am all, only that I am all that I can know. People can believe whatever they choose to believe, as can I. There are no restrictions on what one can believe, and thus the indispensable importance of faith. I am a solipsist, not because I am limited by what I believe, but because I am limited by what I know, and what I can know.In essence, you are making as a fundamental option the perspective that you are all, whereas a theist makes a fundamental determination that s/he has no reason for making that choice.
I can never be conscious of something, of which I am not conscious. I can never have a perspective outside of myself. This is a limitation that I cannot overcome.You cannot know that you are and always will be limited because your current limitations do not warrant such a claim.
Let me first say that I greatly admire Aquinas. Let me also admit that I know that I am not God, for the very reason that I know that I am limited. I can contemplate about the existence of God, and the nature of God. Which Aquinas does very well. But contemplation, no matter how sincere, or how profound, can never make my limited nature, unlimited. I can never know anything with absolute certainty, beyond the fact that I am, and that I can ponder, and believe, and love, and hope.The theist claims that any claim about current “limitations” implies the existence of a fuller “unlimited” gauge by which to apprehend those limitations (as per Aquinas’ fourth way.) We know there must be truth because we know we don’t possess truth. We only know that we are, in our current state, limited because we apprehend that something unlimited exists beyond what we are.
In short, we have no reason to think being is limited precisely because that sense of “being limited” could only come from something beyond our limitations.
I hear you, your first sentence is no doubt the truth, so we reached an absolute?“For those who believe, no proof is necessary. For those who don’t, no proof is possible” It’s all about faith. People see what they choose to see.
How do you know that your ability is remarkable? If you can’t know that anyone/thing else is true or exists except? I have to be honest, I stopped reading there because it just screamed “self-refuting”.I have the miraculous ability to ponder, and wonder, and do all manner of conscious things. But I don’t know why, or how. And thus I am not an atheist. I cannot say that there is no God. For I don’t know from whence I came. All that I know, is that I am. And that I have the remarkable ability to contemplate that I am.
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hasantas said** :
…Because of this, and many other things, it is impossible to prove the existence of God (or Allah).
As per what you say above:
What billions of witnesses are you talking about?
What thousands of prophets and their miracles?
And why would an order in the universe prove a God? If that were simply the case, everyone would believe God exists.
I would say that it is possible to prove God’s existence, and that St. Thomas Aquinas did it. But leaving that aside for the moment:
It is perfectly possible, and it can be done directly from the Bible.It is impossible to prove the denial of God.