W
whizkid43
Guest
care to translate please?Will the infamous Comma Johamen rear its ugly head again?
care to translate please?Will the infamous Comma Johamen rear its ugly head again?
en.wikipedia.org/wiki/Johannine_Commacare to translate please?
Friend, you have apparently not been in a Catholic Church in “years”. Both “bread and wine” have been a part of Communion for years now.This is one of the claims I have a problem with. Clearly, a teaching that has changed is the Eucharist. Catholics currently only take bread. You cannot possibly claim that it was this way from the beginning of the church. It’s a clear change in teaching.
And yet we do not “surrender our intellect”… You seem to be hung up on that phrase “personally interpret”… but you have hit on the problem with “personal interpretation”…that it can be either wrong or right. Sadly too many times it is wrong.As far as I can tell, Catholics have the same problem. Whether you hear it, read it, or get it through osmosis, you still have to personally intepret whether or not it is right. Just because you surrender your intellect does not mean you are somehow more certain that your beliefs are correct.
Ooooh, was that the kettle calling the pot black?I agree there is a mind present: yours.
Not quite. Simply because there is absolutely zero consensus regarding “scriptural interpretations” between Protestant denominations… Seems every denomination has its own “take”, no?Here is the problem: everything you are saying can just as easily be applied to Protestantism.
Actually, the only way that we have a “consistency problem” is in that we are consitent. And in actuality…we don’t really interpret scriptures. The word “interpret” is a tricky one and conveys too much “ability” especially when applied to the average person. I think… each person may derive a meaning to what they read, but at the bottom line…we defer to the teachings of the Church, and therein lies the consistency.But that’s all we can say, and the Catholics have a consistency problem in my view. Personal intperetation is bad, so they say, but they have to do personal interpreting of their own.
I can relate to what you are saying. And where you may have feelings of conflict with me…if that is the case, understand that it is not my cause to create enmity. I have the habit of speaking my mind… So please accept what I say as one friend to another. We believe in many of the same things…we just differ on some.Thanks. Some people I have had more “conflict” with, and I understand that, because I am arguing, but the point of my argument is to find the truth. I can’t be “corrected” unless I put my beliefs and perceptions out there.
I was under the impression that Catholics have the option to take either/or. That doesn’t seem to be what Jesus instituted at the Last Supper. Sorry if I was unclear, but that is what I was referring to.Friend, you have apparently not been in a Catholic Church in “years”. Both “bread and wine” have been a part of Communion for years now.
I just don’t know what else to call it. It seems as good a phrase as any, and it does seem to fit. I’m not meaning it in a derogatory manner. If I was to return to the Catholic church, I would be “surrendering my intellect” to that of the Magestrium.And yet we do not “surrender our intellect”… You seem to be hung up on that phrase “personally interpret”… but you have hit on the problem with “personal interpretation”…that it can be either wrong or right. Sadly too many times it is wrong.
I think I missed something here…Ooooh, was that the kettle calling the pot black?![]()
Zero concensus is a bit strong. Most Protestants believe many of the same things by simple virtue of the fact that they hold the Bible to be true. Those bits that are “open to intepretation” are, admittedly varied, but to say “zero” is a bit of a stretch.Not quite. Simply because there is absolutely zero consensus regarding “scriptural interpretations” between Protestant denominations… Seems every denomination has its own “take”, no?
Ok, can’t really disagree with this.Actually, the only way that we have a “consistency problem” is in that we are consitent. And in actuality…we don’t really interpret scriptures. The word “interpret” is a tricky one and conveys too much “ability” especially when applied to the average person. I think… each person may derive a meaning to what they read, but at the bottom line…we defer to the teachings of the Church, and therein lies the consistency.
You are right that Catholics believe that Christ is wholly present in both. I just got the three volume set called “The Faith of the Early Fathers”, which is at home. I’m curious to see what I find there.I was under the impression that Catholics have the option to take either/or. That doesn’t seem to be what Jesus instituted at the Last Supper.
Well, as the great Catholic convert Cardinal Newman once said, “To be deep in history is to cease to be Protestant.”
Sorry, I actually found an answer a few pages later. If anyone is interested, or can tell me how valid this writing should be considered, please let me know. I found it here:A quick question related to this topic. I’m reading a book I found online entitled: Catholic Biblical Apologetics by Dr. Robert J. Schihl and Paul D. Flanagan. When reading about hermeneutics, I came across this paragraph, which seems to say that “personal interpretation” is fine, so long as it doesn’t contradict established teaching. I guess my question is, is there an exhaustive list of these passages that have been “determined by the teaching authority of the church”???
It is often said Roman Catholics cannot interpret the Bible on their own. The Papal Encyclical, Divino Afflante Spiritus, of Pope Pius XII in 1943 attempted to counteract this error by stating that there are but few texts whose understanding has been determined by the teaching authority of the Church; and Catholics do indeed have freedom to interpret the Scriptures.
“so long as it doesn’t contradict established teaching”A quick question related to this topic. I’m reading a book I found online entitled: Catholic Biblical Apologetics by Dr. Robert J. Schihl and Paul D. Flanagan. When reading about hermeneutics, I came across this paragraph, which seems to say that “personal interpretation” is fine, so long as it doesn’t contradict established teaching. I guess my question is, is there an exhaustive list of these passages that have been “determined by the teaching authority of the church”???
It is often said Roman Catholics cannot interpret the Bible on their own. The Papal Encyclical, Divino Afflante Spiritus, of Pope Pius XII in 1943 attempted to counteract this error by stating that there are but few texts whose understanding has been determined by the teaching authority of the Church; and Catholics do indeed have freedom to interpret the Scriptures.
Thanks,“so long as it doesn’t contradict established teaching”
I believe that this is the key here. One look at the books, The Catechism of the Catholic Church, The Catechism Explained, The Vatican Council II Documents, Vol. 1, 2 and The Basic Sixteen Documents; and we are talking about five very large books and a lot of information. I don’t know about anyone else here but I still haven’t completely gone through any of them.
There are a lot of dangers and traps associated with the “personal interpretation” of the Bible.
Some information can be gleaned from books by Catholic Authors, from Catholic Church documents and some can be found in the Homilies, at Catholic Mass’s today, as well as ancient recorded Homilies; cases, where the Bible has been interpreted, in a way that is not contrary to “established teaching”.
For any “interpretations” of the Bible, I refer to the Roman Catholic Pope and the Magisterium of the Roman Catholic Church.
I hope this helps,
Peace
I think you’ve brought up a healthy thing that Catholics should remember. It seems Catholics get so caught up in fighting against the bad fruits of Protestantism, which certainly were a product of personal interpretation, that a side-effect message from them is that all personal interpretation whatsoever is to be disdained.Sorry, I actually found an answer a few pages later. If anyone is interested, or can tell me how valid this writing should be considered, please let me know. I found it here:
catholicapologetics.org/CBANotes.pdf
You are half correct.I was under the impression that Catholics have the option to take either/or. That doesn’t seem to be what Jesus instituted at the Last Supper. Sorry if I was unclear, but that is what I was referring to.
Maybe I put too much emphasis on the “surrendering” part. I guess I took it that you were implying that Catholics were mindless drones…which is apparently ( I hope) not what you were trying to convey.I just don’t know what else to call it. It seems as good a phrase as any, and it does seem to fit. I’m not meaning it in a derogatory manner. If I was to return to the Catholic church, I would be “surrendering my intellect” to that of the Magestrium.
Probably not…it was a weak attempt on my part to be humorous. It flooped…I think I missed something here…
OK, I’ll grant you that. But what I find amazing is that when some of my non-Catholic friends get in a discussion…things can get really strange…seems none of them agree on very much. But oddly enough a number of them seem to agree with much of what we believe. There just seems to be some sticking points.Zero concensus is a bit strong. Most Protestants believe many of the same things by simple virtue of the fact that they hold the Bible to be true. Those bits that are “open to intepretation” are, admittedly varied, but to say “zero” is a bit of a stretch.
So then I guess on some things we can agree to agree!!Ok, can’t really disagree with this.
Actually, if all you received was the cup, you still have received Jesus wholly, body, blood, soul and divinity.You are half correct.When we go to Communion we always take the “the host”, it is the wine that is optional. Not a problem!!
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