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japhy in entry #64 in (Apologetics > Sacred Scripture > CCC Scripture citations index - it’s on)
seemed to want to talk about 1 Corinthians 11:17-34, however it seemed a subject for a different thread…so here’s the thread started.
I went to japhy’s blog on the subject over at Cross Reference where his new Lectionary index now is (great tool…thanks tons).
He wrote a thought that he had from a lecture series on 1 Corinthians 11. His blog seemed to me somewhat old Catholic textbook. Now, don’t get me wrong…I am NOT criticizing at all.
I do believe people when they read this particular section of Paul are ALL over the map with their understanding. That is probably why the current lectionary did not schedule some of the passage.
As japhy aptly noted: “Now you can see, for example, that only in the Extraordinary Form do we hear those urgent words of St. Paul in 1 Cor 11:27-29 about being careful not to receive Holy Communion unworthily. In the Ordinary Form, we hear parts of 1 Cor 11:17-34, but not verses 27-29.”
This passage is totally appropriate with what has just happened in the church regarding the Pope reversing excommunication for those four bishops.
Public TV just had the story last night where they interviewed the Catholic Reporter about this. The reporter said that this reversal now will avoid the schism that was developing. And that the Pope’s visit in May to Israel (?) will help solve the recent Jewish-Catholic relations upset, just like the Pope’s visit to Turkey in 2006 helped that whole affair over there.
Getting back to the reading: Paul is talking UNITY here. A person must read this in the context of the times. Corinth was excluding people from Eucharist and this was causing schism. Paul’s word play on “judgment” is in today’s thinking (I think very strongly) being incorrectly understood and twisted to mean something that Paul did not intend it to mean.
The Pope by his recent actions is teaching the whole Christian church what this passage means. You can’t exclude people from
Eucharist, because if you do, you are blocking the personal revelations from God to each excluded person
as well as ripping the unity of the church. It is far better to include problems, with all the trust that you can muster, and allow God, Himself, to assist in the teaching of Eucharistic meaning than try to protect it from any difficulty that might
arise.
Yes, this means, to offer Eucharist to desirous non-Catholics!, to desirous Jews! to desirous heathens! to desirous Muslims! on and on and on. Jesus died for ALL. His bride the church is not to hide Him from ANYONE. How can desirous, non-Catholics even begin to experience the miracle Eucharist, if they don’t receive it?
seemed to want to talk about 1 Corinthians 11:17-34, however it seemed a subject for a different thread…so here’s the thread started.
I went to japhy’s blog on the subject over at Cross Reference where his new Lectionary index now is (great tool…thanks tons).
He wrote a thought that he had from a lecture series on 1 Corinthians 11. His blog seemed to me somewhat old Catholic textbook. Now, don’t get me wrong…I am NOT criticizing at all.
I do believe people when they read this particular section of Paul are ALL over the map with their understanding. That is probably why the current lectionary did not schedule some of the passage.
As japhy aptly noted: “Now you can see, for example, that only in the Extraordinary Form do we hear those urgent words of St. Paul in 1 Cor 11:27-29 about being careful not to receive Holy Communion unworthily. In the Ordinary Form, we hear parts of 1 Cor 11:17-34, but not verses 27-29.”
This passage is totally appropriate with what has just happened in the church regarding the Pope reversing excommunication for those four bishops.
Public TV just had the story last night where they interviewed the Catholic Reporter about this. The reporter said that this reversal now will avoid the schism that was developing. And that the Pope’s visit in May to Israel (?) will help solve the recent Jewish-Catholic relations upset, just like the Pope’s visit to Turkey in 2006 helped that whole affair over there.
Getting back to the reading: Paul is talking UNITY here. A person must read this in the context of the times. Corinth was excluding people from Eucharist and this was causing schism. Paul’s word play on “judgment” is in today’s thinking (I think very strongly) being incorrectly understood and twisted to mean something that Paul did not intend it to mean.
The Pope by his recent actions is teaching the whole Christian church what this passage means. You can’t exclude people from
Eucharist, because if you do, you are blocking the personal revelations from God to each excluded person
as well as ripping the unity of the church. It is far better to include problems, with all the trust that you can muster, and allow God, Himself, to assist in the teaching of Eucharistic meaning than try to protect it from any difficulty that might
arise.
Yes, this means, to offer Eucharist to desirous non-Catholics!, to desirous Jews! to desirous heathens! to desirous Muslims! on and on and on. Jesus died for ALL. His bride the church is not to hide Him from ANYONE. How can desirous, non-Catholics even begin to experience the miracle Eucharist, if they don’t receive it?