1 timothy 2:5

  • Thread starter Thread starter myfavoritmartin
  • Start date Start date
Status
Not open for further replies.
Eden said:
2 Thess. 3:1 - Paul asks the Thessalonians to pray for Him, Silvanus and Timothy so that they may be delivered.

1 Tim. 2:1-3 - Paul commands us to pray for all. Paul also states that these prayers are acceptable in the sight of God.

2 Tim. 1:3 – Paul says “I remember you constantly in my prayers.”

Philemon 22 - Paul is hoping through Philemon’s intercession that he may be able to be with Philemon.

Heb. 1:14 – the author writes, “Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?”

Hebrews 13:18-19 - the author strongly urges the Hebrews to pray for the elders so that they act desirably in all things.

James 5:14-15- James says the prayer of the priests over the sick man will save the sick man and forgive his sins. This is a powerful example of men forgiving sins and bringing a person to salvation with the sacrament of the sick.

James 5:16 - James instructs us to confess our sins to one another and pray for one another so that we may be healed.

James 5:17-18 - James refers to God’s response to Elijah’s fervent prayer for no rain. He is teaching us about the effectiveness of our earthly mediation.

1 John 5:14-15 - John is confident that God will grant us anything we ask of God according to His will.

1 John 5:16-17 - our prayers for others even calls God to give life to them and keep them from sinning. Our God is a personal and living God who responds to our prayers.

3 John 2 - John prays for Gaius’ health and thus acts as a subordinate mediator.

Rev. 1:4 – this verse shows that angels (here, the seven spirits) give grace and peace. Because grace and peace only come from God, the angels are acting as mediators for God.

Rev. 5:8 - the prayers of the saints (on heaven and earth) are presented to God by the angels and saints in heaven. This shows that the saints intercede on our behalf before God, and it also demonstrates that our prayers on earth are united with their prayers in heaven. (The “24 elders” are said to refer to the people of God – perhaps the 12 tribes and 12 apostles - and the “four living creatures” are said to refer to the angels.)

Rev. 6:9-11 – the martyred saints in heaven cry out in a loud voice to God to avenge their blood “on those who dwell upon the earth.” These are “imprecatory prayers,” which are pleas for God’s judgment (see similar prayers in Psalm 35:1; 59:1-17; 139:19; Jer. 11:20; 15:15; 18:19; Zech.1:12-13). This means that the saints in heaven are praying for those on earth, and God answers their prayers (Rev. 8:1-5). We, therefore, ask for their intercession and protection. Rev. 8:3-4 – in heaven an angel mingles incense with the prayers of all the saints on the golden altar before the throne of God, and the smoke of the incense rose with the prayers of the saints from the hand of the angel before God. These prayers “rise up” before God and elicit various kinds of earthly activity. God responds to his children’s requests, whether made by his children on earth or in heaven.

HOW IS THIS NOT BIBLICAL?

You are truly an asset to the church, God bless you.

Notice how myfavoritmartin dropped off this thread once he was blinded by the word of God, Catholicism is the most biblical religion out there, the Bible is our book, lets take it back!
 
40.png
kleary:
Some people obviously went to Mary and complained about it knowing that Jesus would do something about it. Yet Jesus in his human nature rebukes Mary for he is referring to what he is to do to the wine at the Last Supper - i.e. change it into his blood.

Ken
Are you sure about that?!?

When Christ called her Woman, was he rebuking her? Or was he bringing Mary (The New Eve) into the story on the 7th day of Jesus’ New Creation. (Note: the wedding in Cana took place on the 7th day of John’s Gospel).

By calling mary “Woman” he was establishing the link between Mary and the “Woman” in Gen: 3:15. Notice it is the “woman’s seed” that will strike the head of Satan. It was ancient Israel’s tradition to trace the lineage of a child through the “man’s seed”.

In any regard, Mary didn’t stand down to Jesus “rebuke”, now did she? She immediately told the waiters to “Do whatever He tells you”. Maybe Mary understood that Jesus wasn’t rebuking her.

Notworthy
 
40.png
levi86:
You are truly an asset to the church, God bless you.

Notice how myfavoritmartin dropped off this thread once he was blinded by the word of God, Catholicism is the most biblical religion out there, the Bible is our book, lets take it back!
Thank you, levi86. But I don’t deserve any credit. The editors of scripturecatholic.com worked very hard to make it very easy for me to provide the relevant passages from Scripture.

:blessyou:
 
40.png
myfavoritmartin:
It does say in the bible which I and I hope you hold sacred that there is but one mediator and that is Jesus. Its one if you say a prayer for someone its quite another if your asking someone other than Jesus to intercede in a matter. Christ never once in the bible sent someone
one to mary to be saved or to even intercede for him . Why should we
Ever ask a friend to pray for you? Why? Couldn’t you have done it yourself? Or did you for some reason want someone else praying for you as well?

The saints are in a better state than we are to be heard by God, they are already in heaven in perfection. Ever see all the prayer requests on every board or in church in every denomination? Why should they bother to ask anyone to pray for them, can’t they talk to God?

The reason is, as christians, whether we recognize it cognitively or not, we always want others praying for us, our situations, and our well being. I don’t know one denomination that doesn’t do this. Yet not all will talk to the people who are still alive and with God already. Why not?

I always get the feeling that those in other churches who don’t practice it think people in heaven are somehow less worthy (when in fact they are perfect now), yet they have no problem asking earthly sinners to intercede for them. Ironic.

Peace and God Bless
Nicene
 
Sorry eden I’m still here, and I am not blinded by the word of God rather guided by the word of god and To be honest I don’t think Christ or mary would be happy with us not going directly to him with our cares,concerns and so forth, Why go to Mary instead of Christ? I just dont get it.
 
40.png
myfavoritmartin:
Sorry eden I’m still here, and I am not blinded by the word of God rather guided by the word of god and To be honest I don’t think Christ or mary would be happy with us not going directly to him with our cares,concerns and so forth, Why go to Mary instead of Christ? I just dont get it.
Three things.

#1: I think the upper and lower-case inconsistency in the first sentence was an unintentional Freudian slip. Which “god” is it you’re guided by, exactly? Zeus? Apollo? 😉

#2: “To be honest, **I ** don’t think XYZ” is found nowhere in the Bible. Presented with a ton of scriptural evidence showing the efficacy of mediation based on Christ’s mediation, you offered your own subjective, self-referential twist on theology. So please, the next time you’re wrangling with a Catholic about, say, the issue of papal infallibility, please remember this–the time you assumed for yourself a kind of infallibility the pope would reject. I would hope that “Bible Christians” would be able to show a little more consistency and work straight from the Bible rather than their own internal impressions of what they think Jesus or Mary would be happy about.

#3: It’s not a choice between Mary and Christ. Only Protestants create that false dichotomy. If you spend any time here, and listen to what these good apologists have to say, you’ll understand that your ideas about Catholicism and Mary are grossly in error. Basically, you’ve been lied to.
 
volzcpa,

I’m glad you posted these points because I was about to. 😃 Christ is given many titles and yet we as parts of His One Body of believers each have a similar yet smaller role to play. Our role does not diminish Jesus in any way but only magnifies it by imitation. 🙂

I would also like to point out that “all things were created through Jesus” and yet each one of us is a co-creator everytime we conceive and bring forth new life to God’s creation. Does this cancel out Jesus’ role as creator? 😉

Martin,

The Catholics on this board applaud your willingness to question what you consider error concerning your faith. At least you have the desire to challenge that which you deem false. Many Christians, including Catholics, don’t even take time to study and learn what it is they supposedly believe much less defend it. So bravo to you MFM!

Our only objection is that, to us, you are opposing a misconception that has been around for centuries. In fact, several misconceptions that I myself was guilty of for many years because instead of taking the time to ask a knowledgeable Catholic what they truly believed I would rather ask ‘BrotherBob’, the local evangelical “Catholic expert” who just so happened to be anti-Catholic to his very core. :rolleyes:

If you want the truth instead of more misinformation then you only have but to ask any one of us and we’ll be more than happy to oblige you with an answer. 🙂 Or you could ask ‘BrotherBob’ which is akin to asking a liberal to explain what a conservative believes. IMO 😃
 
40.png
myfavoritmartin:
Sorry eden I’m still here, and I am not blinded by the word of God rather guided by the word of god and To be honest I don’t think Christ or mary would be happy with us not going directly to him with our cares,concerns and so forth, Why go to Mary instead of Christ? I just dont get it.
It is not a question of going to Mary “instead” of Christ. It is not the “either/or” argument Protestants like to make it. It is “both/and.” This does not mean Christ alone is insufficient. It means asking for help where ever it can be found.

Your problem is that you have been fooled into believing that you have something like a Batman hot-line direct from commisioner Gordon’s office to the Batcave. Protestants like to believe that anytime they pray, God hears their prayers and replies in some fashion that is in accord with His will. They never consider the possibility that, because of their sin, they might not be worthy of God’s immediate attention.

The first person to reply to your question offered:

“1 Timothy 2:1-3
First of all, then, I ask that supplications, (intercessions) prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior…”

Here St. Paul makes it clear that praying and interceeding for someone else is a good thing to be practised.

Do you understand this?

Next, consider the event in Job. Job’s friends needed to atone for themselves to God, but God insisted the sacrifice be made by Job on their behalf; else their offering would be rejected by God. Usually when I try to bring this up, Protestants would say that since Jesus replaces Job as mediator between man and God, we don’t need anyone else to mediate for us. First of all, Jesus is the only mediator of the new covenant as Moses was the mediator of the old covenant. This does not mean that Jesus will do everything and we do nothing. The Christian element of sharing or participating in the salvation of souls is self-evident. Simply re-read Eden’s post which answered your question with dozens of biblical quotes and precedences.

If I held to your errant definition of what Christ as the lone mediator meant, I would argue that we do not need Bibles or minister to preach as Jesus would just do it all for us. But how many souls would be saved if we had no bibles, no preaching, nor any other form of intercession by man hoping that Jesus would reach everyone in His own mystical way?

The second problem Protestants have with the Job example is that they place Jesus in the role of Job, rather than God. Break down the Job example:

There is God - then Job, who interceeds for his friends - and then the friends of Job who are the ones being interceeded for.

Compare this with the NT event where the centurion requests that Jesus heal his sick servant. Now, break down this event:

There is God, (Jesus) - then the centurion, who interceeds for his friend - and then the servant who is being interceeded for.

This is a incredibly powerful event! We have no idea who the servant is. But, it is doubtful that the servant knew about Jesus, or had ever placed any faith in Him or had asked anything of Jesus. To the best we can tell, the servant was on his deathbed and had no idea that the centurion was even interceeding for him. What we have here is one person, the centurion, causing the life of someone he loved to be saved by God by interceeding for him.

It is perfectly clear, in the quote from 1 Timothy, the intercession of the centurion, and the many quotes offered by Eden, that the act of praying and interceeding for one another is entirely biblical and promoted. You, yourself, have most certainly prayed for others, as they would pray for you in your hour of need. To accept their prayers, and to validate your prayers for them, while condemning the prayerful interaction between Mary and the saints in heaven with the saints on earth is hypocrisy, not to mention non-sense.

This is something I just don’t get.

Thal59
 
40.png
myfavoritmartin:
Sorry eden I’m still here, and I am not blinded by the word of God rather guided by the word of god and To be honest I don’t think Christ or mary would be happy with us not going directly to him with our cares,concerns and so forth, Why go to Mary instead of Christ? I just dont get it.
Why ask a fellow Christian to pray for you either when you could go straight to the source yourself? Isn’t that also good enough? The answer that many have already provided within those verses is because that’s the way God wants us to come to him…as ONE BODY and not as individuals. God wants us to “confess our faults/sins to one another” and “offer prayer and supplications on behalf of one another.” How can we do these things unless we tell others our sins and needs?

We are ONE BODY IN CHRIST JESUS and not mere INDIVIDUAL PARTS that are seperate from the rest of the Body. Do you believe we are all part of the same One Body? Then do your actions show this belief? I don’t just mean talking to one another, that’s not enough. We are ONE BODY and when that Body gets a cut or stumps its toe then the ENTIRE BODY feels the pain. Everything we do as Christians involves and affects everyone else. I hope this helps explain it. God Bless. 🙂
 
40.png
JezCat:
…that’s the way God wants us to come to him…as ONE BODY and not as individuals.
Well, I wouldn’t say that! :eek: I don’t want our dear friend to be mistaken about what Catholics believe.

Of course God wants us to come to him individually (Phil. 4: 6). But He does not want use ONLY to come to Him individually. In addition to our personal communication with him, we relate to Him as a Body and we intercede on each others’ behalf. It is perfectly scriptural to ask others to pray for us, whether it be Martin or Mary. This intercession or mediation is not of the type or scope that we understand Christ’s mediation to be. In fact, it is only because He is the Mediator that we may be little mediators. It is only because He is the Christ that we can be Christians (which means little Christs).

petra
 
40.png
myfavoritmartin:
Sorry eden I’m still here, and I am not blinded by the word of God rather guided by the word of god and To be honest I don’t think Christ or mary would be happy with us not going directly to him with our cares,concerns and so forth, Why go to Mary instead of Christ? I just dont get it.
Perhaps you haven’t gotten the chance to read all the good Scripture cited and explanations offered by Eden and others here.

You seem to be asking the same question: Why go to Mary instead of Christ. NOBODY has EVER said that we go to the Blessed Mother INSTEAD of going to her Son! This is your false perception, not our practice. You may continue to insist that we go to Mary INSTEAD of going to Christ, but this just simply isn’t the case. You, then, have the choice to believe what you are being told “the Catholics” do OR to believe what we, the Catholics, are trying to explain. . .

Catholics ALWAYS go directly to Christ. We believe that any and all prayers offered in our name–by ourselves OR by those we ask to intercede for us–are placed directly at the foot of Jesus Christ, our Lord and Savior. It is by the power of God that any and all prayers are heard and answered.

No creature, not even the Most Blessed Virgin Mary, has the ability to intercede or the power to answer prayers apart from Jesus Christ. To believe otherwise is heresy. He is truly our one Mediator, just as the Catholic Church has taught and perserved for 2000 years of Christendom.

And your thought that Christ or Mary would be unhappy with us going to anyone other than Christ with our cares or concerns is just blatantly un-Biblical. As Christians, we are in fellowship with one another through our Savior, Jesus Christ. To be in fellowship is to share in mutual care and concern. We are expressly instructed, by Scripture, to depend on each other for prayers and intercessions. St. Paul, himself, exhibited his reliance on others for such prayerful mediation. This did not mean that he relied on others, by their own power, to answer his cares and concerns. But, nor does it mean that we are insignificant to his plan in answering the needs of others.

“As generous distributors of God’s manifold grace, put your gifts at the service of one another, each in the measure he has recieved.” 1 Peter 4:10

We, as Catholics, believe that we are in fellowship with all Christians through the saving power of Jesus Christ. His power knows no time or space, thus, we believe in the communion of Saints. We believe that through Him we can and should go to each other with our cares and concerns. Not only is Christ pleased with this, but it is His expectation. We “distribute” and, thus, mediate God’s good grace through the gifts He gives us.

We believe that Mary, our Blessed Mother, by virtue of her role in God’s plan for salvation, has been given by God a great measure of grace and her prayers and intercessions are selflessly put at our service at the foot of her Son, Jesus Christ.
 
40.png
myfavoritmartin:
Sorry eden I’m still here, and I am not blinded by the word of God rather guided by the word of god and To be honest I don’t think Christ or mary would be happy with us not going directly to him with our cares,concerns and so forth, Why go to Mary instead of Christ? I just dont get it.
Why do you ask (anyone - fill in the blank) to pray for you?

I think a common misconception is that Catholics are required to ask for Mary’s intercession. You can be a Catholic and go through your entire life without asking for her intercession and you will not have violated Church teaching. The option is there for those who feel they could use some extra prayers.
 
Here’s an example of one of my morning prayers.

“Dearest Mary, thank you for your prayers and intercessions. And I ask you, Mary, please ask God to draw us closer to Him, each and every day”. This is followed by a “Hail Mary”, and a few other petitions similar to this.

After that I ask Mary to join me in an “Our Father”.

This is followed by asking God to look with favor on my petitions, and another “Our Father”.

If you look, you’ll see that I’m asking Mary to pray that God will draw me closer to Him. IMO, this is mine (and should be all people’s) most fervent wish and desire.

Notworthy
 
40.png
petra:
Well, I wouldn’t say that! :eek: I don’t want our dear friend to be mistaken about what Catholics believe.

Of course God wants us to come to him individually (Phil. 4: 6). But He does not want use ONLY to come to Him individually. In addition to our personal communication with him, we relate to Him as a Body and we intercede on each others’ behalf. It is perfectly scriptural to ask others to pray for us, whether it be Martin or Mary. This intercession or mediation is not of the type or scope that we understand Christ’s mediation to be. In fact, it is only because He is the Mediator that we may be little mediators. It is only because He is the Christ that we can be Christians (which means little Christs).

petra
I don’t believe I have misrepresented our Catholic beliefs by telling him that we are all united as One Body and this is how God sees us and how we should behave. With concern for one another not indifference as if our own personal Christianity is all that matters. Everything we do as Christians must be done out of love for others or else “it is nothing.” I didn’t use the word “ONLY.” 😃
 
40.png
myfavoritmartin:
It does say in the bible which I and I hope you hold sacred that there is but one mediator and that is Jesus. Its one if you say a prayer for someone its quite another if your asking someone other than Jesus to intercede in a matter. Christ never once in the bible sent someone
one to mary to be saved or to even intercede for him . Why should we
Dear Myfavoritmartin:

If you think Jesus finds man’s intercession to be so offensive, then why did Jesus Himself instruct Ananias to visit Saul/Paul so that Ananias could receive the Holy Ghost? After all, just three days before, Jesus encountered Saul on the road to Damascus.

The fact is that Jesus calls each of us into His ministry so that we can effect salvation. Doesn’t Paul himself later say that he labors for the salvation of the elect?

God is the one true creator, but God still invites us into that act of creation by allowing us as humans to procreate. Our procreation does not trespass on God being the one true creator. Therefore, why do you think our intercession trespasses on Jesus’s mediation?

Fiat
 
Status
Not open for further replies.
Back
Top