10 Espiscopal Nuns Convert to Catholicism

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I never knew there were Episcopal nuns. LOL. Priase be to God!

Episcopal Father Warren Tanghe will also be received into the church and is discerning the possibility of becoming a Catholic priest.

BALTIMORE, Md. (Catholic Review) - After seven years of prayer and discernment, a community of Episcopal nuns and their chaplain will be received into the Roman Catholic Church during a Sept. 3 Mass celebrated by Archbishop Edwin F. O’Brien.

The archbishop will welcome 10 sisters from the Society of All Saints’ Sisters of the Poor when he administers the sacrament of confirmation and the sisters renew their vows of poverty, chastity and obedience in the chapel of their Catonsville convent.

Episcopal Father Warren Tanghe will also be received into the church and is discerning the possibility of becoming a Catholic priest.

Mother Christina Christie, superior of the religious community, said the sisters are “very excited” about joining the Catholic Church and have been closely studying the church’s teachings for years. Two Episcopal nuns who have decided not to become Catholic will continue to live and minister alongside their soon-to-be Catholic sisters. Members of the community range in age from 59 to 94.

“For us, this is a journey of confirmation,” Mother Christina said. “We felt God was leading us in this direction for a long time.”

Wearing full habits with black veils and white wimples that cover their heads, the sisters have been a visible beacon of hope in Catonsville for decades.

The American branch of a society founded in England, the All Saints’ Sisters of the Poor came to Baltimore in 1872 and have been at their current location since 1917.

In addition to devoting their lives to a rigorous daily prayer regimen, the sisters offer religious retreats, visit people in hospice care and maintain a Scriptorium where they design religious cards to inspire others in the faith.

Throughout their history, the sisters worked with the poor of Baltimore as part of their charism of hospitality. Some of that work has included reaching out to children with special needs and ministering to AIDS patients. Together with Mount Calvary Church, an Episcopal parish in Baltimore, the sisters co-founded a hospice called the Joseph Richey House in 1987.

Orthodoxy and unity were key reasons the sisters were attracted to the Catholic faith. Many of them were troubled by the Episcopal Church’s approval of women’s ordination, the ordination of a gay bishop and what they regarded as lax stances on moral issues.

“We kept thinking we could help by being a witness for orthodoxy,” said Sister Mary Joan Walker, the community’s archivist.

Mother Christina said that effort “was not as helpful as we had hoped it would be.”

“People who did not know us looked at us as if we were in agreement with what had been going on (in the Episcopal Church),” she said. “By staying put and not doing anything, we were sending a message which was not correct.”

Before deciding to enter the Catholic Church, the sisters had explored Episcopal splinter groups and other Christian denominations. Mother Christina noted that the sisters had independently contemplated joining the Catholic Church without the others knowing. When they found out that most of them were considering the same move, they took it as a sign from God and reached out to Archbishop O’Brien.

“This is very much the work of the Holy Spirit,” Mother Christina said.

The sisters acknowledged it hasn’t been easy leaving the Episcopal Church, for which they expressed great affection. Some of their friends have been hurt by their pending departure, they said.

“Some feel we are abandoning the fight to maintain orthodoxy,” said Sister Emily Ann Lindsey. “We’re not. We’re doing it in another realm right now.”

The sisters have spent much of the past year studying the documents of the Second Vatican Council. They said there were few theological stumbling blocks to entering the church, although some had initial difficulty with the concept of papal infallibility.

In addition to worshipping in the Latin rite, the sisters have received permission from the archbishop to attend Mass celebrated in the Anglican-use rite – a liturgy that adapts many of the prayers from the Episcopal tradition. Mother Christina said 10 archdiocesan priests, including Auxiliary Bishop Denis J. Madden, have stepped forward to learn how to celebrate the Anglican-use Mass.

The sisters expressed deep affection for Pope Benedict XVI. The pope exercises an authority that Episcopal leaders do not, they said. The unity that Christ called for can be found in the Catholic Church under the leadership of the pope, they said.

“Unity is right in the midst of all this,” said Sister Catherine Grace Bowen. “That is the main thrust.”

The sisters noted with a laugh that their love for the pope is evident in the name they chose for their recently adopted cat, “Benedict XVII” – a feline friend they lovingly call “His Furyness.”
 
<< I never knew there were Episcopal nuns. LOL. Priase be to God!>>

Oh, yes!

Thre are Anglican Franciscans, including Poor Clares, Carmelites, Benedictines, as well as indigenous orders such as Order of the Holy Cross, Community of St. Mary, and Order of St. Helena.

Some are very liberal, some are conservative.

There are also Lutheran religious communities, including Benedictines and Franciscans.

FWIW, several recent rectors of Mount Calvary Episcopal Church (with whom the All Saints Sisters of the Poor have been associated) became Orthodox priests.

I also know several former Anglican religious of both sexes who became Orthodox monastics.
 
Hmm! I met one of those nuns once, she came to visit my university chapel for a week. She was quite an interesting person.

Interesting to hear what they are up to, though I am not surprised. Things are very hard for TEC members right now.
 
as an Episcopalian convert (by route of searching through many many other faiths) i sympathize.
the church that i thought i knew of my childhood was gone many years ago…
i was uncomfortable with female ministers… but figured it “must be ok” but when they started having the whole
“minister says Jesus is like Buddha” and “i am a Bishop who doesnt believe in Christ’s Divinity” stuff i figured the church was dead on its feet.

i walked into a Catholic Church in terror and asked about joining… i think i was shaking in my shoes… they asked why i wanted to join, i said lots of reasons, but the Rosary and Apostolic Succession clinched it.

the Episcopal Church i grew up in was dying, but i was too young to know it. its a dead thing now. sad.
 
Dear fellow posters,

These Episcopal nuns have made the right and only decision by converting to Catholicism. The Anglican Communion is a hopelessly divided body with a strong atipathy to orthodoxy and historical norms, from which it has been continually sliding away from for many years now.

Anglican bishops are curiously reluctant to pronounce on thorny issues with any language other than tergiversation. As a former Anglican of 25 years standing I had had enough of so called Anglican comprehensiveness; this is a recipie for total confusion and is utterly incomprehensible to all but die hard Anglicans, usually of the Liberal variety.

Since Archbishop Rowan Williams does not have a role analogous to that of the Pope, he will never be able to give the authoritative doctrinal and moral lead that the faithful within the Anglican communion so eagerly desire. Indeed the General Synod can decide changes in fundamental doctrine simply by a show of hands, witness the Womens Ordination measure. This so called democratic model is next to useless and is far removed from the “One Holy, Catholic and apostolic Church”. Within the Catholic Church one can never be in any doubt as to what the Church teaches on faith and morals, even if individual theologians or laymen challenge or question the deposit of faith.

These nuns will be in my prayers, as will the Episcopal father who is seeking Orders within the Catholic Church. I would urge all orthodox Anglicans (and Liberal for that matter) to closely study and examine the Roman Catholic Claims for themselves. Read Lead, Kindly Light by Thomas Howard, Ignatius Press 2004 for an excellent testimony of a former Anglican.

Warmest good wishes,

Portrait
 
as an Episcopalian convert (by route of searching through many many other faiths) i sympathize.
the church that i thought i knew of my childhood was gone many years ago…
i was uncomfortable with female ministers… but figured it “must be ok” but when they started having the whole
“minister says Jesus is like Buddha” and “i am a Bishop who doesnt believe in Christ’s Divinity” stuff i figured the church was dead on its feet.

i walked into a Catholic Church in terror and asked about joining… i think i was shaking in my shoes… they asked why i wanted to join, i said lots of reasons, but the Rosary and Apostolic Succession clinched it.

the Episcopal Church i grew up in was dying, but i was too young to know it. its a dead thing now. sad.
Dear Fabricdragon,

I am in full accord with what you say respecting the Anglican Communion, it is indeed most lamentable that it is now in terminal decline. The famous words of Dr. Arnold, uttered at the time of the 19th century crisis within the Church of England, could equally apply to the situation in the world-wide Anglican communion today, “the Church of England as she is now no man can save”.

Many years ago it produced some very devout and orthodox men, Bishop Handley Moule, Bishop Walsham How, Dean Goulburn, Archbishop Trench to name but a few. These saintly men would not recognise what today is Anglicanism - in fact I think they would be banging on th door of the Vatican for admittance!

Warmest good wishes,

Portrait
 
<< I never knew there were Episcopal nuns. LOL. Priase be to God!>>

Oh, yes!

Thre are Anglican Franciscans, including Poor Clares, Carmelites, Benedictines, as well as indigenous orders such as Order of the Holy Cross, Community of St. Mary, and Order of St. Helena.

Some are very liberal, some are conservative.

There are also Lutheran religious communities, including Benedictines and Franciscans.

FWIW, several recent rectors of Mount Calvary Episcopal Church (with whom the All Saints Sisters of the Poor have been associated) became Orthodox priests.

I also know several former Anglican religious of both sexes who became Orthodox monastics.
YES!!! MY AUNT is an associate of the benedictine order. SHE and I converted the same easter from the anglican church. We left for the same reasons, the schism of the church of england & the goings on that equated to nothing less than a 3 ring circus it seemed. But yes, she and I left and basically upset some people in the family, but the funny thing is that my mother’s twin & myself converted. We come from a very close knit family. Proud members of the church of england…yep. We have brains of our own.
 
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