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RidgeSprinter
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EQUALLY SACRED, HOWEVER AREAt the meeting, Cardinal Blase Cupich of Chicago attempted to insert into the letter a paragraph from Pope Francis’ encyclical “Gaudete et Exsultate.”
In the paragraph, the pope criticized the “ideological error” of believing that “the only thing that counts is one particular ethical issue or cause that they themselves defend.”
“Our defense of innocent unborn, for example, needs to be clear, firm and passionate,” continued the pope. “ Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable infirm and elderly exposed to covert euthanasia, the victims of human trafficking, new forms of slavery, and every form of rejection. ”
The drafting committee, chaired by Gomez, accepted the “equally sacred” language, but it refused to include the entire 183-word paragraph with its criticism of ideological error. The drafters said they were trying to keep the letter short. Cupich responded that the paragraph expressed the magisterial teaching of Pope Francis in a succinct way.
The bishops applauded Chaput’s response and then excluded the pope’s paragraph by a vote of 143-69.
- the lives of the poor,
- those already born,
- the destitute,
- the abandoned
- the underprivileged,
- the vulnerable infirm
- elderly exposed to covert euthanasia,
- the victims of human trafficking,
- new forms of slavery,
- every form of rejection
- The other harmful ideological error is found in those who find suspect the social engagement of others, seeing it as superficial, worldly, secular, materialist, communist or populist. Or they relativize it, as if there are other more important matters, or the only thing that counts is one particular ethical issue or cause that they themselves defend. Our defence of the innocent unborn, for example, needs to be clear, firm and passionate, for at stake is the dignity of a human life, which is always sacred and demands love for each person, regardless of his or her stage of development. Equally sacred, however, are the lives of the poor, those already born, the destitute, the abandoned and the underprivileged, the vulnerable infirm and elderly exposed to covert euthanasia, the victims of human trafficking, new forms of slavery, and every form of rejection.[84] We cannot uphold an ideal of holiness that would ignore injustice in a world where some revel, spend with abandon and live only for the latest consumer goods, even as others look on from afar, living their entire lives in abject poverty.
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