I couldn’t comment on all 10 things, so I chose a few to comment on:
- I’ve learned that there lies a deep resentment and hatred of protestants (not just protestantism) in a large number of Catholics. Even though a huge number of protestants know nothing about Catholics in order to even know if they disagree with Catholicism. Some are outspoken about their anger at us all and others use more sporadic snarky sarcasm thrown in at random.
First of all, thank you for these comments.
To be fair to some of those people, many of them have had quite some hard time in the hands of rabid Anti-Catholics who will usually not listen to reason and insist that we Catholics are going to Hell due to this or that.
These then subconsciously think ‘Protestant=Anti-Catholic’ because of the negative experience and get (sadly) all rude and hateful to any Non-Catholic they meet, even to a more cultured poster who has a more open mind and does not have any Anti-Catholic sentiments. Unfortunately, this just turns them into clones of the people they are trying to ‘fight’ with.
- I learned that I am not as charitable as I used to be, and I’m sorry for anyone I offend(ed). I am trying to learn to be bold but not rude. It can be a fine line at times.
If any wrong is committed, then the apology is accepted. Don’t worry; you’re not the only one.
- I’ve learned that Catholics have some sort of weird love-hate relationship with the word Roman. Several have tried to explain it, but the answers all contradict, so I have decided to give up understanding it and just use the word when I feel the need. You can please some of the people all of the time and all of the people some of the time, but you can’t please all of the people all of the time!
That is because many people have different interpretations of the word ‘Roman’.
Some choose it for convenience and familiarity, or because they are a part of the Roman Rite of the Catholic Church, while others disdain the label due to its origins as an Anti-Catholic canard, or because they are not part of the Roman Rite, but are part of the Eastern or Oriental Churches.
To sum up, IMHO it is better to use the word ‘Roman’ when referring to the Roman Rite Church, and ‘Catholic’ when referring to the Church in general.
- I’ve learned that few Catholics really know much at all about Protestants, though most think they do, also the ex-protestants think they know the most and are sometimes the most hostile and/or wrong. (this applies vice versa as well)
- I have learned that a whole lot of Catholics believe there are hundreds of thousands of Protestant denominations and each denomination believes totally different things, (though no one can list them) AND all of them also miraculously believe all the same things… including sola scriptura, OSAS and probably some horrible thing about Mary
. How we can manage such a contradiction is a great Mystery to me (besides that I don’t believe that stuff).
IMHO, Some of the main faults that many Catholic posters (myself included

) have here is:
-Some tend to confuse the practices and beliefs of one church with another (even if they are on the same Denomination)
-Use of the word ‘Protestant’ as a blanket term, which can lead to confusion at times and might lead to misunderstanding
-Many usually get their knowledge of Protestantism from a specific source which might not even be the beliefs of the denomination that the author of the source belongs to (it might even be an author’s personal belief and thus is not representative of his group) and take it as general Protestant belief
-Particular posters may have been exposed to many Anti-Catholic sources and authors, many of which (based on personal observation) usually come from ‘Low Church’ Protestant Denominations rather than ‘High Church’ ones, which again might lead to a tricky situation involving someone from the latter group
-In case of converts, whatever they may have been taught or learned in their former Denominations may not hold true for the other one; for example Poster A came from a specific Denomination which teaches OSAS, but Poster B came from another church which does not teach it.
So take for example, there is a chance that Poster A might assume subconciously that Protestants (as a whole) teach OSAS, since that was what he was taught in his church.