14-Year-Old girl Who Was killed for Resisting Rape May Be Canonized. Her Story Like That of Saint Maria Goretti

  • Thread starter Thread starter mdgspencer
  • Start date Start date
Status
Not open for further replies.
M

mdgspencer

Guest

She “died a heroic death by opting to be killed rather than being sexually defiled.”

“The second-born in a family of four met her death on Sunday November 15, 2009, in a similar manner like her role model, 12-year-old Italian virgin-martyr Saint Maria Goretti who chose death over rape and whose stories Vivian often narrated to call her peers to holiness.”

(The 12-year-old Italian girl, Saint Maria Goretti. was stabbed to death for resisting rape. Years later her murderer repented when, as he reported, she appeared in his prison cell in a dream showing him forgiveness.)
 
Last edited:
How is resisting aggressors leading to a canonization? How do we know she resisted? or didn’t? Is one of the aggressors is telling her story? Her murderer? How would anyone know ‘she chose death’? Were there bystanders? How does someone ‘force’ their murderer to murder them? Like the victim was in control, which she wasn’t. Is this considered preserving her virginity to heroic lengths? Is that how we are supposed to see it? I don’t get it.
 
Archbishop Guampetno Dal Toso … eulogized Vivian Ogu saying, “We have here in Nigeria this good example of a young woman who gave her life for the fidelity of her faith.”
I really don’t think it sends a good message when an archbishop seems to say that to be raped is to be unfaithful to the Catholic faith. I am sorry to learn of this girl’s murder, and she may well have been very holy in her way of life, but saying that it was by fighting back during an attempted rape that she showed her fidelity to the Catholic faith really doesn’t sound right to me.
 
Not only that, but being a rape survivor defiles you.

I have no words.😡
I’m speechless too. The language used is utterly disgraceful. I wholeheartedly agree with @Londoner - what kind of message does this give to rape survivors, who of course have done nothing wrong at all?
 
What are you implying? I am not following your train of thought at all. Are you implying a negative reason to her heroic act? Would appreciate another way to explain what you stated. Thanks
 
Many people have been posthumously awarded the Medal of Honor for refusing evacuation in order to complete the mission despite life-threatening wounds. This is the same sort of thing: there is nothing wrong at all with submitting to a rape, but resisting even unto death is heroic virtue “above and beyond the call of duty.”
 
I don’t get your reasoning at all either. What are you assuming about an article you never wrote. What extra research have you recently done regarding this young girl?
 
Many people have been posthumously awarded the Medal of Honor for refusing evacuation in order to complete the mission despite life-threatening wounds. This is the same sort of thing: there is nothing wrong at all with submitting to a rape, but resisting even unto death is heroic virtue “above and beyond the call of duty.”
Except that’s not the language used here. The implication given is that death is preferable to rape, because rape “sexually defiles” and ‘choosing’ death shows “fidelity of faith”. It’s completely wrong to speak of this case using such language.
 
This is about heroic virtue. I wonder if those in CCD have failed to explain and teach our youth about the meaning of virtue and how to live a virtuous life?
 
The way I see it, it’s referring to the defilement of the body, which is God’s Temple. Thus, the victim is a martyr for choosing death rather than permitting God’s Temple to be defiled, understanding that said sacrilege would be entirely on the head of the rapist.
 
The narrative can be framed in a disturbing way; but that should not be the message. If a martyr died for resisting rape, she would be a confessor if she had survived it. Sexual assault and rape are acts of persecution (if motivated by hatred of the faith), not alternatives to persecution.
 
Last edited:
St Maria Goretti…

Saint Maria is called a martyr because she fought against Alessandro’s attempts at sexual sin; however, the most important aspects of her story are how she forgave her attacker - her concern for her enemy extending even beyond death - and the miracle her forgiveness produced in his life.

 
I did read the article, and I think that people are getting really the wrong message. . .the message that supposedly rape survivors are sinners, rape is a sin, etc. . .but it’s not from the article itself.

The article mentions that the young girl and her family were attacked by armed thugs in a home invasion. She resisted being raped and they angrily shot and killed her.

Since then, her story has moved people in Nigeria.
Her early life also seems to have been one in which she stood out among her peers for her firm faith, her kindness, her wish to do penance and to encourage others to such actions (quite rare in this indulgent society, even in Africa).

This is not about how choosing to fight back in a rape situation, even if it results in physical death, somehow cheapens or defiles the person who doesn’t choose to fight back. I

Apparently in today’s society, we have swung the pendulum so far that instead of demonizing the woman who, through no fault of her own, is raped (and whose integrity, purity, etc. are not then ‘lost’ and who is not a weak evil person ever after). . .we now demonize the woman who chooses to fight rape. We sneer at her. “You holier than thou traitor! Why do you try to make us feel as if we’re not as good as you? Why did you fight? Your death is meaningless! You are nothing! People like you show everything wrong about religion and faith! How COULD the Church even THINK about holding up ‘these women’ as saints? Don’t they realize how they are hurting the feelings of all the women who didn’t die during a rape? The nerve. . .”

I don’t know if this chasm can ever be bridged. The vitriol, the rhetoric, the sheer blinding anger, may be too much. For the woman who ‘sees’ another woman fighting back and dying in a situation where if she had accepted the rape she would have lived, it seems today that the second woman is stupid and to present her actions is noble is absurd, and dangerous, and hateful.

I’m sorry that the world has come to the point where we don’t understand that in the situation this young woman was in, it wasn’t so much that she was trying to preserve her virginity–though virginity is an important gift for women and men–but she was trying to keep these would-be rapists from mortal sin as well. We keep forgetting about the fact that there are two people in this. Yes, the men wound up committing the mortal sin of murder. Which is not ‘worse than’ rape; mortal sin is mortal sin. BUT there was always the chance that her resistance might have ‘shocked some sense’ into them.

We’ve always had different advice about how to handle a rape situation. I’ve heard everything from "accept it’ to "fight it’. It depends on the situation. Sometimes ‘accepting it’ means the attacker will then let you go; sometimes it will make them kill you. Sometimes fighting will get you to safety; sometimes it will lead to your death. But blaming and hating a woman because she resisted a rape is as bad as blaming and hating a woman because she didn’t resist, IMO.
 
we now demonize the woman who chooses to fight rape. We sneer at her. “You holier than thou traitor! Why do you try to make us feel as if we’re not as good as you? Why did you fight? Your death is meaningless! You are nothing! People like you show everything wrong about religion and faith!
No one is attacking her. She’s dead for crying out loud. That’s not what people are appalled about. You might want to reread the comments.
 
St Maria’s heroic virtue was in forgiving the person who attacked her.
 
Status
Not open for further replies.
Back
Top