2 disagreements so im not a real Catholic?

  • Thread starter Thread starter benidict
  • Start date Start date
Status
Not open for further replies.
I think that the Church has changed its position on slavery. And as well, I believe that they have changed their teaching on the grounds for granting a marriage annulment, so that now almost anyone in the USA can get one. At one time it was taught that burning a heretic at the stake was the right thing to do, but now they don’t teach that. And also, it was taught that torture was allowed to extract confessions under certain circumstances, but now it is taught that it is wrong to torture people.
Another change has been whether the Holy Spirit proceeds from the Father or proceeds from the Father and from the Son. The original teaching according to the creed universally taught was that the Holy Spirit proceeded from the Father. However, it is now taught that the Holy Spirit proceeds from the Father and from the Son.
Another change concerns the primary and secondary purposes of marriage. Presently, it is taught that they are coequal, but previously it was taught that one was primary and the other was secondary.
Thank you. Because I am so new in the faith, I can’t always point to certain things, but I was just thinking yesterday about the burning of heretics. Was that not a church teaching? I’m pretty sure that the Church has changed and not just clarified some teachings, such as its teachings on slavery.
 
I have a problem with a prohibition on barrier methods of contraception outside of marriage in that it seems to me the couple is already committing a sin and perhaps not been open to life is not the same problem it is for a married couple. But again I accept the teaching
I didn’t know that the Church had ever officially spoken on the matter. Why would the Church tell folks how to go about sinning?
 
“For many centuries the Church was part of a slave-holding society. The popes themselves held slaves, including at times hundreds of Muslim captives to man their galleys. Throughout Christian antiquity and the Middle Ages, theologians generally followed St. Augustine in holding that although slavery was not written into the natural moral law it was not absolutely forbidden by that law. St. Thomas Aquinas, Luther, and Calvin were all Augustinian on this point. Although the subjection of one person to another (servitus) was not part of the primary intention of the natural law, St. Thomas taught, it was appropriate and socially useful in a world impaired by original sin….Bishop Francis P. Kenrick held that slavery did not necessarily violate the natural law….No Father or Doctor of the Church, so far as I can judge, was an unqualified abolitionist. No pope or council ever made a sweeping condemnation of slavery as such….”
See: firstthings.com/article/2007/01/development-or-reversal-37
So you are getting this all from an article, a review, of another book? What does any of this have to do with the topic? Or you pro-slavery, or are you just attacking the Catholic Church for what you believe to be a reversal, even though that is not the topic here?

BTW - Avery’s conclusion should be noted:
The reader should be warned, however, that Noonan manipulates the evidence to make it seem to favor his own preconceived conclusions. For some reason, he is intent on finding discontinuity—but he fails to establish that the Church has reversed her teaching in any of the four areas he examines.
In any case, it is irrelevant. The Church has never been pro-slavery as a moral good so it can not be a “reversal”. It can be a change.
 
Thank you. Because I am so new in the faith, I can’t always point to certain things, but I was just thinking yesterday about the burning of heretics. Was that not a church teaching? I’m pretty sure that the Church has changed and not just clarified some teachings, such as its teachings on slavery.
I think that is another example of a reversal in Church teaching. Today it is taught that heretics should not be burned at the stake.
 
I think that is another example of a reversal in Church teaching. Today it is taught that heretics should not be burned at the stake.
In what official Church document would I find the this teaching?
 
So you are getting this all from an article, a review, of another book? What does any of this have to do with the topic? Or you pro-slavery, or are you just attacking the Catholic Church for what you believe to be a reversal, even though that is not the topic here?

BTW - Avery’s conclusion should be noted:

In any case, it is irrelevant. The Church has never been pro-slavery as a moral good so it can not be a “reversal”. It can be a change.
There was a papal encyclical: Dum Diversas also which is problematical.
 
Interesting. And let me say, I believe you. My vision was a one time occurance following a year of strongly feeling his presence at various times. Im not the only one. Several of us who grew up together, and were really tight, had even more pronounced experiences and phenomena physically occur around them during the same year. We all would acknowledge him, and let him know we knew it was him. the last time I saw him or felt his presence was in this vision. I dreamed I was talking to his mother, and He just “appeared” behind her Clothed in white, and the scar on his eye he always had in life from an earlier childhood cancer, fully healed. I knew immediatley what was going on. we talked. he then told me he had something to show me, and that I needed to follow him. He led me past a statue of Christ, and the Blessed Mother, thru a Roman Catholic Chapel. We came to a door, and he told me, I could look in but not enter, This is where he would would be waiting, and to get there, I would have to walk the path he had shown me. the door opened, he dissapeared, I witnessed for a few moments paradise. I have actually discussed this with someone else who has seen it, and our recollections were identical. We can continue this later or p.m. if you wish. God Bless you. This is but One miracoulous event that led me into the Church. There are others. Needless to say, I believe Rome holds all truth. That is what makes this so darn frustrating. 😦 Peace and prayers for all. :signofcross:
I’m afraid the visions I get are more prosaic, or pragmatic. The pastor will appear, or more likely just his talking head, and say what he’s got to say. Since he died, the occasions where he’s turned up and said something were (and in each case he simply disappeared, and incidentally in the cases I’ve marked with an asterisk, all comments had to do with things we’d discussed before he died) -

“We’re (Protestants) not in heaven. We’re all in Purgatory. Oh, we’re not suffering any pain, so you don’t have to worry about that. In fact, it’s pretty good around here. But we’re not in heaven.” (*)

“You’re father gave you some good advice, but you wouldn’t listen to him because of the way he treated you.” (Actually this is also one of the things my father said himself, the night he turned up at his death).

“Watch out for (certain lady)! Your father’s paying for it, believe me! You don’t want to join him! (Then he repeated) Watch out for (certain lady)!” (*) (So far nothing has happened along that line).

Things like this. I don’t get what might be called glorious visions, like yours, but very pragmatic, blunt statements. Even the night my father turned up, it was very direct. He appeared in the room near my door, started with an apology, moved across to the foot of the bed where he stayed for most of it, and disappeared with one terrifying, almightly scream. While he was there, his facial features were a mixture of what seemed like awe as he sooked over my head at something behind me (whenever I turned around I just saw the wall), or he would be trying to cover his face with his hands as though he couldn’t bear to see what he was watching (probably the less salubrious aspects of his life in front of the divine gaze).

There’s been a few other bits and pieces, but nothing as closely tied to the Church as yours has been. And I didn’t come into the church because of visions, but because of a sort of spiritual push, on both occasions when I originally became Christian late 1982, and again when I joined the Catholic Church around 1996 or 1997. Also I was doing some questioning on both occasions - on the fist, “There’s got to be more to life that this (mess)” and “I’m a bit sick of hearing ‘it’s all in the Bible’, and nothing more”.
 
Hasn’t the church changed its teachings on certain things over the centuries?

I don’t have a reference but I thought I read this on the forums.
Nope! The church does not change teachings. Do not confuse doctrine with disciplines.
 
There was a papal encyclical: Dum Diversas also which is problematical.
In what way? Can you give the quote from this that state slavery, not protecting Christianity (which is what the encyclical says), is said to be a moral good? The bull was specifically written to King Alfonso of Portugal to authorize war against the North African Saricens That part of Europe was under serious military threat from Muslims.

The bottom line, is that this is not a document dealing with pronouncing a doctrine of faith and morals. To make it seem such is unfair to the historical context. Perhaps stuff like this is why Cardinal Avery said that one book manipulated information to prove a point. This is the same thing as proof-texting. It makes for poor theology and poor history.
 
In what way? Can you give the quote from this that state slavery, not protecting Christianity (which is what the encyclical says), is said to be a moral good? The bull was specifically written to King Alfonso of Portugal to authorize war against the North African Saricens That part of Europe was under serious military threat from Muslims.

The bottom line, is that this is not a document dealing with pronouncing a doctrine of faith and morals. To make it seem such is unfair to the historical context. Perhaps stuff like this is why Cardinal Avery said that one book manipulated information to prove a point. This is the same thing as proof-texting. It makes for poor theology and poor history.
The quote from Dum Diversas which is problematical:
"We grant you [Kings of Spain and Portugal] by these present documents, with our Apostolic Authority, full and free permission to invade, search out, capture, and subjugate the Saracens and pagans and any other unbelievers and enemies of Christ wherever they may be, as well as their kingdoms, duchies, counties, principalities, and other property …] and to reduce their persons into perpetual slavery…”
Also problematical is the fact that Pope Paul III in 1548 sanctioned the purchase of Muslim slaves in 1548.
 
Nope! The church does not change teachings. .
Three teachings which have changed:
It is justified to use torture to extract confessions.
It is justified to burn heretics at the stake.
It is justified to subjugate pagans and unbelievers and to reduce their persons into perpetual slavery.
 
Needless to say, I believe Rome holds all truth. That is what makes this so darn frustrating. 😦 Peace and prayers for all. :signofcross:
Hi B1:),

If you believe Rome holds ALL truth, then don’t you think that that’s it - she holds ALL truth so though we may not understand it all, she still holds all truth.

I will write here a similar struggle and how it came to be resolved.

I was in a thread on predestination and I told another poster by the name of Sandusky that he must have an evil god in his head if that is what he believes. He then came back with a line from Ludwig Ott’s Fundamentals of Catholic Dogma that stated that Catholics believed in predestination. I googled it and found out it was true. I was completely devastated.

But then I read more about it and after twirling this in my head I came to understand what is being proposed and I was actually able to come back with an explanation of our version of predestination.

But then, a few months later, another poster asked me to summarize the difference between the Thomist and Molinist viewpoints. I was faced again with a crisis because the more I read the more I came to the conclusion that this is just not compatible with the loving God of the Bible.

At this point, I had a choice. Do I believe what the Church says or, like all the other cafeteria catholics that I have told off, pick and choose what to believe?

At that moment I said to myself, who am I to think that my piddly little brain knows God and His workings better than the all the saints and doctors of the Church; that I know better than the Church that Christ has promised to guide into truth? So I said I will believe even if I don’t understand.

But the wonderful thing is, the moment I gave this assent, understanding came such that there is no longer this enormous wrestling in the shadows because enough light was given.

Now, whenever I come across something that I can put a question mark on, with great conviction, I know that the Church has the answer.

Once we start saying that I do not believe this or do not believe that, then we put into question the Church’s truth and the Church’s right to claim our allegiance.

If Rome has all truth, then Rome has all truth.

Just a thought - perhaps this may be something that God is asking you to surrender this lent.
:blessyou:

Peace and Joy of Our Lord,

Cory
 
Three teachings which have changed:
It is justified to use torture to extract confessions.
It is justified to burn heretics at the stake.
It is justified to subjugate pagans and unbelievers and to reduce their persons into perpetual slavery.
I don’t think these were dogmatic teachings.

It may have been the practice and how some have interpreted some doctrines, but I don’t think these were ever doctrines of the church.
 
I am not sure of this, but I don’t think the Papal Bull is an ex-cathedra declaration so it is not exactly dogma.
I thought that this thread was in the section “Moral theology”? Wouldn’t these be qualified as moral teachings? And haven’t these moral teachings changed?
 
I thought that this thread was in the section “Moral theology”? Wouldn’t these be qualified as moral teachings? And haven’t these moral teachings changed?
Would you mind terribly much showing us where these three purported teachings were, um, listed and taught as binding on the entire Church and given the force of being a part of the Magesterium?
 
Would you mind terribly much showing us where these three purported teachings were, um, listed and taught as binding on the entire Church and given the force of being a part of the Magesterium?
I thought that I already gave the references to the papal bulls. Would you say that moral teachings in papal bulls are not binding on Catholics?
 
No - you should study the 2 issues and pray to understand why you are in error.
This logic drives people to near insanity. It creates unnecessary suffering in the vulnerable people. Trying to keep justifying something that just isn’t there or doesn’t feel right. It’s dangerous to substitute someone else’s opinions for your own, especially when there is no grounds for them making such generalized, superior claims. If you don’t agree with something, fine. Don’t try to force it. You’re probably disagreeing for a good reason. God gave you this intuition for a reason.
 
Status
Not open for further replies.
Back
Top