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Good point and very true as well.Or people who get kicked out against their will, like Martin Luther.
Good point and very true as well.Or people who get kicked out against their will, like Martin Luther.
What you did was to name many denominations in which they can be included in or associated with one of a few mainline Protestant churches. Assemblies of God churches are in direct association with Pentecostals etc. etc. Methodists split directly from Episcopalians. Your whole premise is really pointless.Baptists, Lutherans, Methodists, Assemblies of God, Chruch of Christ, Epsicopalian, Presbyterians, Mennonites, Amish, Quakers, Pentecostals
I could go on, but I already surpassed your claim of 8 denominations
What you did was to name many denominations in which they can be included in or associated with one of a few mainline Protestant churches. Assemblies of God churches are in direct association with Pentecostals etc. etc. Methodists split directly from Episcopalians. Your whole premise is really pointless.
He then goes on to an analogy with the United States. If you have a copy of Rome Sweet Home, this is on page 73, continuing onto page 74.Ever since the Reformation, over twenty-five thousand different Protestant denominations have come into existence, and experts say there are presently five new ones being formed every week. Every single one of them claims to be following the Holy Spirit and the plain meaning of Scripture. God knows we must need something more.
ā¦
Is ādenominationā defined by the Church? I wonder if we can consider say, the āReformed Seventh Day Adventistsā a different denomination from the mainstream SDA, according to the way the Church defines it. Iām not picking on SDAās, thatās just the newest breakoff of a mainstream denomination Iāve noticed lately. (maybe because Iām indirectly involved in an SDA ministry right now)I was just thinking: perhaps it would help this thread if we could provide quotes from good Catholic scholars and/or apologists, that utilize the 30,000 denomination statistic.
The only one I can think of off the top of my head is from Scott Hahn:
He then goes on to an analogy with the United States. If you have a copy of Rome Sweet Home, this is on page 73, continuing onto page 74.
Anyone else have a quote like that?
(Note: I apologize to anyone whoās tired of hearing about Dr. Hahn. Iām not obsessed with him or anything. Really. :ehh![]()
I am.I was just thinking: perhaps it would help this thread if we could provide quotes from good Catholic scholars and/or apologists, that utilize the 30,000 denomination statistic.
The only one I can think of off the top of my head is from Scott Hahn:
He then goes on to an analogy with the United States. If you have a copy of Rome Sweet Home, this is on page 73, continuing onto page 74.
Anyone else have a quote like that?
(Note: I apologize to anyone whoās tired of hearing about Dr. Hahn. Iām not obsessed with him or anything. Really. :ehh![]()
The doctrine of Jesus Christ and Him crucified.If all churches were going to be united under one single doctrine, what should that be?
Whatever the answer to that is, then that should be the answer to which church is ātheā Church of Christ.
The answer to this may not be as simple as Baptism, think about it.
What do you mean by āunited under one single doctrineā?If all churches were going to be united under one single doctrine, what should that be?
If there were one single doctrine that made us all apart of the same Church, what would that be?What do you mean by āunited under one single doctrineā?
Hi Richard!The doctrine of Jesus Christ and Him crucified.
I was not saying that all who believe in Christ are part of one church I was merely answering your question and I believe that your question was:Hi Richard!
This is a beautiful statement but how is it doctrine? Are you saying that all who believe Christ died for us are part of one Church? That cannot be so because even the dark one knows and believes Christ lived and then died to save us from hell.
This is a fact, but not a doctrine.
If you do not think that Jesus Christ and Him crucified is a doctrine then you probably need to define doctrine.If all churches were going to be united under one single doctrine, what should that be?
This is the way doctrine is defined:If you do not think that Jesus Christ and Him crucified is a doctrine then you probably need to define doctrine
Well, It was never my intention to get into a protracted debate over what doctine is. I was merely answering your question.This is the way doctrine is defined:
1.a particular principle, position, or policy taught or advocated, as of a religion or government.2.something that is taught; teachings collectively: *religious doctrine. *3.a body or system of teachings relating to a particular subject
That is why I asked you if you meant the belief that Christ died. (Edited to clarify) That is not something that is negotiable, it is fact. It happened and you may consider it a doctrine, but I do not. A doctrine is a formed position. In other words, open to interpretation.
As a matter of history, whether you are Christian or not, one can know that Christ lived and died. The fact that he died to save us from sin is a doctrine, but not the mere fact that he lived and died and the manner of his death. Jews know all of that, but do not hold the same doctrine that we do as Christians.
We hold to the doctrine of salvation through Christ because that is what Christ taught us. That was a doctrine that was taught through the Apostles.
Is that what you mean? When you say, āJesus Christ and Him Crucifiedā. You are making a statement, but not stating a doctrine. Itās not even a complete statement (??)
Iām not trying to mince words here, Iām just trying to get down to the one single thing that protestants believe makes them a part of a universal church.
If I go on the face of what you last posted, Mormon doctrine and catholic doctrine are the same. They are DEFINITELY not.
I assumned that you would include in āChrist and Him crucifiedā everything that that implies. I can see that I was wrong, however my answer stands. I believe that believing in Jesus Christ and Him crucified (for our sins) is all it takes to be in Christās church. And that is all that matters to me.If all churches were going to be united under one single doctrine, what should that be?
I was not saying that all who believe in Christ are part of one church I was merely answering your questionā¦"
"I believe that believing in Jesus Christ and Him crucified (for our sins) is all it takes to be in Christās church. And that is all that matters to me.
Dear Bob Crowley,I used to be a Protestant, and although Iām a Catholic, I donāt care much for the claim of āinfallibilityā even though I understand itās only been invoked twice. Christās statement to Peter, on which the Papal seat rests, is that what he / his office ābinds will be bound in heaven, and what you loose will be loosed in heaven.ā Christ was giving His church authority to bind and loose.
I disagree with the churchās ruling on the contraceptive pill for example. I think it was actually Godās idea, given at the very time population pressures were becoming a real problem in some places. Already over a billion people go to bed hungry each day according to the UN, and whatās the Churchās answer? Have more kids you canāt afford to feed. As my old Protestant pastor commented, āThe church can be pretty stupid at times.ā
But since the Church has made a ruling on this, it is binding, not only on earth, but also in heaven ergo. where does a Catholic woman or couple stand who used the pill but did not confess it?
However the church can also reverse this ruling, and thus loose it in heaven as well as on earth. And I just wish it would come to its senses and get the job done.
However I remember the same old Protestant pastor making the comment āWhen it comes to theology, Protestants couldnāt agree how far to spit.ā
Interesting question. I donāt claim to speak for happilycatholic (even though I am happily catholic) but I would at least like to point out that the post you responded to said (emphasis added):Then can you accept that others are not catholic because they donāt see more of catholicism in the Scriptures than in any other denomination? You seem to be reserving the right of choice and interpretation for yourself but denying it for others simply because they choose and/or interpret differently.
Another reason why I am catholic. I see more catholicism in the Scriptures than any other religious denomination in the entire world.
Hi happilycatholic,What Iām getting at is this, there has to be at least one doctrine held by those in a group by which they can be identified as members of that group without question. To most catholics, this is the Church. The doctrine that the Church is the authority on interpreting Godās Word and upholding Traditions handed down by Christ and his Apostles regarding faith and morals. That must come first because how would we know how to live in the Word? How else would they have known what to write in Scripture? If we do not believe this, then no matter what we profess, we are not catholic. It doesnāt mean we have to like it, it means we just surrender to the fact that itās correct. Heck, Iām having trouble with the annument process myself. I, for the life of me donāt understand why I have to do it. But I digress.
If you are like I am, you probably donāt care either.
If there is a doctrinal difference between the Foursquare Church and the Assemblies of God I have no ideal what it might be,