I disagree. See below.
Look at the top right of my posts where it says: “Religion: Buddhist”. There is more to life than merely the physical.
Buddhism is not an Abrahamic religion; nothing can live forever. Everything changes and everything dies, eventually. The gods may be vastly longer lived than humans, but all the gods (yes, even yours) die eventually and are reborn, unless they have attained enlightenment during their current lifetime.
Not difficult. Any living being that does not attain nirvana will outlast the current physical universe and be reborn in the following physical universe. Buddhism follows a version of the oscillating universe hypothesis with alternating Big Bangs and Big Crunches.
The point is to avoid coming back again and again and again, which means dying again and again and again.
At Savatthi. There the Blessed One said: “From an inconstruable beginning comes transmigration. A beginning point is not evident, though beings hindered by ignorance and fettered by craving are transmigrating and wandering on. What do you think, monks: Which is greater, the tears you have shed while transmigrating and wandering this long, long time – crying and weeping from being joined with what is displeasing, being separated from what is pleasing – or the water in the four great oceans?”
“As we understand the Dhamma taught to us by the Blessed One, this is the greater: the tears we have shed while transmigrating and wandering this long, long time – crying and weeping from being joined with what is displeasing, being separated from what is pleasing – not the water in the four great oceans.”
“Excellent, monks. Excellent. It is excellent that you thus understand the Dhamma taught by me.”
– Assu sutta, Samyutta Nikaya 15.3
You are making a lot of assumptions here based on the Abrahamic approach. Many of those assumptions do not apply in Buddhism where things can be very different.
Yes so with your God and with everything else. All things have causes. It is not your God that is infinite, but the chain of causation that is infinite and without origin: “A beginning point is not evident.”
rossum