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Peter_J
Guest
Interesting, womanatwell. 
I think I see your point. However, it isn’t a simple strict either-or (discuss or don’t discuss). What about a happy medium: discuss, but in a fashion that isn’t too “heavy”?Why not call a truce and agree to disagree. Agree not to discuss religion in the interest of your friendship. Yes, you could argue and debate, but it’s unlikely you will change him or him change you. It’s possible but improbable. You may, however, lose a friend over this. So, instead of focusing on your differences, why not focus on what you have in common. :twocents:
Well, my God came descended from heaven and became man 2020 some years ago, and died and rose again some 1984 years ago…An atheist friend of mine posted this
“there have been 3000 gods so far but only yours actually exists. The others are silly made up nonsense, but yours, yours is real”
Of course hes speaking sarcastically. What are good arguments to make against this. The idea that because many gods have been proven false over the years therefore God is false as well
Ask your atheist friend how many theories of gravity were posed before the current one by Newton? How many of them were correct?An atheist friend of mine posted this
“there have been 3000 gods so far but only yours actually exists. The others are silly made up nonsense, but yours, yours is real”
Of course hes speaking sarcastically. What are good arguments to make against this. The idea that because many gods have been proven false over the years therefore God is false as well
Sometimes prayer is better than any intellectual argument you may have. If his heart is closed, your arguments will be futile. However, prayer goes in the back door and softens his heart over time.
Drugs have a noticeable effect on the condition that they’re prescribed for.Ask him if he wants to apply the same principle to the drugs his doctor prescribes him next time he has a serious ailment - “Thousands of drugs so far, but only the one you prescribe for me will actually work?”
Or ask if he wants to apply the thinking to science and scientific theories. Thousands of theories about everything so far, but only yours is actually true about or properly explains X. (Let X stand for any scientific position he might have strong convictions about.)
Also ask him what he supposes a true concept of God is intended to do. If God is meant to explain why there is something rather than nothing, the purpose or reason for existing for everything, then why would he think everyone of the proposed 3000 gods is adequate or sufficient to the task? How many of the 3000 gods have been proposed for the task in fact? Venus? Mercury? Ishtar? Baal? Anat? Mot? Tláloc? FSM?
Jews, Sikh’s and Hindus don’t believe that occurred.Well, my God came descended from heaven and became man 2020 some years ago, and died and rose again some 1984 years ago…
I think all those believers would disagree with you about that.Drugs have a noticeable effect on the condition that they’re prescribed for.
Religion, whether Christian, Hindu, Sikh, Jewish, Muslim, Buddhist, Baha’s, Pagans or Janisists all have the same impact on the believers, with no discernible difference between any of them.
The point isn’t whether or not they believe that occurred. The point is that there’s historical evidence that occurred which needs to be explained away. Likewise, we ask for historical evidence that their god manifested in the flesh and gave their revelation themselves.Jews, Sikh’s and Hindus don’t believe that occurred.
Sorry, but that’s not true. How do you defend the idea that there’s no discernable difference between religions? As a former protestant I knew my religion had no people as holy as, say, Mother Theresa or St Francis of Assissi.Drugs have a noticeable effect on the condition that they’re prescribed for.
Religion, whether Christian, Hindu, Sikh, Jewish, Muslim, Buddhist, Baha’s, Pagans or Janisists all have the same impact on the believers, with no discernible difference between any of them.
The crucial question that all religions fundamentally seek to answer is not what the determinable effects are that beliefs in different gods might have, the question is which concept of God can possibly be explanatory of what must be explained in order to properly warrant or justify belief. Or, even more pithily, “Does God exist and what difference does his existence make?”Drugs have a noticeable effect on the condition that they’re prescribed for.
Religion, whether Christian, Hindu, Sikh, Jewish, Muslim, Buddhist, Baha’s, Pagans or Janisists all have the same impact on the believers, with no discernible difference between any of them.
Muslims, Jews, Sikhs, Hindus and Buddhists would make the same claim.Likewise christianity is the only one built upon a historically verifiable narrative, places, events, people, etc.
The logic is sound.It is an appeal to awful logic which seeks purely to absolve the one invoking it from having to make any further inquiry or choice whatsoever.
That isn’t “logic.” It is assertion and presumption AND avoids completely the questions of “Who or what is God?” and “Does God exist?” by begging the answers to them.The logic is sound.
Man creates religion and Gods.
There are thousands of examples of man made Gods, yet we’re to believe that your God is the only real one.
Nope.
Unfortunately for your argument here, there are two major problems. First, God did not create life. He tells us so:I think Catholics should be aware of the mind-boggling complexity of biological systems in order to teach others that life is too complex to have come about by chance, and therefore a God, and only one God, could have created life.
I know the exact video you’re referring to but it seems to be missingI would youtube bishop Barron: the yeti theory of God for sure!
This is a nonsequitur.God is not created, so God cannot have created life.
In his book, The Atheist Who Didn’t Exist, Andy Bannister utterly dismantles the “one God less” argument. Essentially, the “3000 gods but only yours exists” claim is a backwater version of that argument and fails just as miserably.There are thousands of examples of man made Gods, yet we’re to believe that your God is the only real one.
Nope.
Consider crime for a moment. In fact, to bring it even more down to earth, consider one of my favourite childhood board games, Cluedo. The excitement kicks off with the discovery of a corpse, the hapless Mr Black, lying dead at the foot of the cellar steps. Players then proceed to while away a happy hour playing at being detectives, deducing which of the six possible suspects killed the victim, with which weapon, in which room of Mr Black’s extensive country pile. By the careful elimination of false hypotheses, the sifting of evidence, and the piecing-together of clues, finally the dastardly murderer stands exposed. But here’s the thing: let’s imagine that an armchair detective has skilfully sleuthed that Colonel Mustard committed the vile deed. At which point the moustachioed military man pipes up and says: “Now hang on, old boy! Reverend Green, Miss Scarlett, Professor Plum, Mrs White, and Mrs Peacock are all innocent. So I suggest you just go ‘one character more’ and let me go free.” How would we reply? I think we would respond that the fact that those other five characters didn’t whack Mr Black over the head with the lead piping has nothing whatsoever to say about Colonel Mustard’s innocence. Indeed, it is the very nature of the game of Cluedo that we are looking for one murderer, one weapon, one room among a larger set of possibilities.
Just as in the board game, this is how the investigation of crime proceeds in the real world. The police are faced with a range of possible suspects and, one by one, each is eliminated until the guilty party is identified. So, again, imagine what would happen were that individual to stand before a judge and protest: “Your Honour, I’ve been discriminated against! The police were sceptical about the guilt of ten other people, yet they arrested me! Your Honour, I encourage you to release one suspect more.” My hunch is that this defence might possibly qualify the accused for one of those more specialized penal institutions where the prison overalls have those nice, handy sleeves that strap at the back and the cells come with the thoughtful addition of rubber wallpaper.
The argument is, to use a technical term from academic philosophy, bonkers. Not merely does the “One God Less” argument completely erode the process of law, it also has astonishing side effects when it comes to Dawkins’s own beloved area of science.
Many people are confused about how science works. We think of bespectacled scientists, dressed in pristine white coats, engaged in exciting experiments in laboratories full of flickering machinery and bubbling test tubes. Occasionally there is a loud shout of excitement, and some new discovery is made –weeks of careful experiment and observation have paid off. Now, that is sometimes how science proceeds, especially in the movies. There are, however, many fields of science where nothing like that ever happens: disciplines such as evolutionary biology and cosmology, for example. In those areas, progress is made as theories and models are suggested and those that best explain the data are adopted by scientists. Often there are competing theories jostling for position, but over time the truth emerges, leaving failed hypotheses to fall by the wayside.
So what, I wonder, would Dawkins say to somebody who were to accost him in Oxford High Street and announce: “I say, Professor Dawkins, you’re wrong, completely wrong, about evolution!” “Another damnable creationist,” the former Simonyi Professor for the Public Understanding of Science would mutter, scarcely breaking his stride. “I’m not a creationist,” the passer-by retorts. “I’m a biologist, just like you. Also just like you, I’ve rejected Pangenesis, Lamarckian Inheritance, and Punctuated Equilibrium. But, unlike you, I’m a more consistent sceptic. Indeed, I just go ‘One Theorem Further’ and also deny Natural Selection.”