33,000 ?

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We Need to Stop Saying That There Are 33,000 Protestant Denominations
:pshaw: Obvious doesn’t know what he’s talking about. :dts:

Nah, I’m just kidding. What the heck, maybe I’ll read it. 🙂
 
Quote from the article:

“Catholics need to stop citing this number, not only because it is outlandishly false but because it is not the point how many Protestant denominations there are. The point is the scandal of division and the love of privare judgment that has caused so much of it. The scandal would be no less if there were two denominations, and no greater if there were two million. Any division in the body of Christ is a scandal. To argue over how many is a red herring. It is an argument about how many angels can dance on the head of a pin.”

Here is the crux.
 
The scandal would be no less if there were two denominations, and no greater if there were two million.
I haven’t read the article, but from the above I think I understand GKC’s post. This is the standard alternative, among Catholics anyhow, to the “33,000, aha!” approach.
 
Quote from the article:

“Catholics need to stop citing this number, not only because it is outlandishly false but because it is not the point how many Protestant denominations there are. The point is the scandal of division and the love of privare judgment that has caused so much of it. The scandal would be no less if there were two denominations, and no greater if there were two million. Any division in the body of Christ is a scandal. To argue over how many is a red herring. It is an argument about how many angels can dance on the head of a pin.”

Here is the crux.
I tend to agree.

But the CWE figures, idiosyncratically and non-intuitively derived, are a tempting target for some folk to attempt to use.

Key is that each “denomination”, as defined by the study, is counted as a separate denomination in each country in which it it appears. A denomination is identified thusly :.

“Any agency consisting of a number of congregations or churches voluntarily aligning themselves with it. As a statistical unit in this survey, a ‘denomination’ always refers to one single country. Thus the Roman Catholic Church, although a single organization, is described here as consisting of 236 denominations in the world’s 238 countries.”

Note that the figures for the RCC at the link say 242 denoms. So, the RCC has made appearances in 6 new countries in the interim.So, how many protestant denoms, if counted in some more intuitive fashion? I dunno. Lots.
 
I don’t mind seeing extremely high numbers denoting the total number of Protestant denominations. Actually, the higher the better. Go ahead and say 40,000, or 45,000, or count each individual Protestant as a separate denomination. Go right ahead.

Why?

Because I pretty well know how the numbers arrived at, and I also pretty well know the sequence of events that led to key spikes in the total number of denominations. Most importantly, I know about the key distinctions between actual schismatic splits that could properly be called fractures, which are sectarian in nature (and as a rule quite harmful to everyone directly involved in the split) and the birth of new denominations that comes about in a manner that is not remotely sectarian at all, it might even be a meaningless designation of a “new” denomination even though Church A started, built, supported, and now cooperates closely with Church B…but for one reason or another they are listed as separate denominations.

But then, predictably, a certain kind of person trots out the biggest numbers they can find and treats them as if every single one of them is an example of a sectarian fight, a split, the infinite fissiparity of the Protestant Deformation or some other such nonsense. And this is where I get into these types of details and, depending on exactly how big a number this person has chosen, I get to share details about how a teeny, tiny percentage of those denominations actually represents a fight. The actual sectarianism that is the object of all this attention in the first place, if you will.

The good news for me is that even when you take the least generous and most cursory look at this “Is it sectarian?” distinction, you quickly find that you’re looking at single digit percentage points on whatever type of figure you come up with for total denominations. And the more you inflate that overall number, the more that percentage goes down. You want to divide by 33,000? Well under 10%. You want to go for 40,000? That’s more like 5%. Go ahead, let’s bring it up to 55,000. What are we going to say then? I’ll tell you what we’re going to say- I can live with very large numbers of denominations as long as a vanishlingly tiny percentage of them represent a sectarian split that’s the result of an actual fight.

So go ahead and jack up your inflated totals as fast as you want, because the overall figure representing actual sectarianism is not moving very fast at all.
 
Very interesting article about a number that some have used in this discussion forum. ncregister.com/blog/scottericalt/we-need-to-stop-saying-that-there-are-33000-protestant-denominations?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2016-02-9%2015:15:01

Very well researched and a very valid final conclusion. A very blessed lenten season to all.
Whoever is compiling this should give the name of each denomination. That way we can more or less sort them out. 33000? It is hard to believe. I could only count a handful of Protestant denominations, so where are the rest of them? Hiding somewhere, which we do not know? I don’t know. What I know it is certainly not what Jesus wanted, such diversity.
 
What I know it is certainly not what Jesus wanted, such diversity.
What I know is that Jesus wouldn’t have wanted the land of his birth to become the site of so much violence in the name of religion. I would imagine that a diverse bunch of people living peacefully and getting on fairly well may not be at the top of His list of “problems.”

Between wars of religion and religious pluralism that leaves us in peace, I will take the latter any day of the week.
 
I think the underlying point is the “33,000” is often used in correlation with “the Catholic Church is unified” with the presupposition that a unified church is somehow superior.

This line of reasoning only held up, if ever, until 1054 (or it could be said 431 or 451 when the Assyrians and Orientals broke off) when the Church experienced the Great Schism with what we now know as the Orthodox Church. Now Rome and Constantinople both claim sole ownership of “the true faith” or “the fullness of the faith”.

When you start looking, it almost gets as mixed up as another branch known around here commonly referred to as motley…
 
Very interesting article about a number that some have used in this discussion forum. ncregister.com/blog/scottericalt/we-need-to-stop-saying-that-there-are-33000-protestant-denominations?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+NCRegisterDailyBlog+National+Catholic+Register#When:2016-02-9%2015:15:01

Very well researched and a very valid final conclusion. A very blessed lenten season to all.
I found post #5 in the below thread to be very helpful in understanding the different Protestant denominations and how they originated and what groups came from others. .

forums.catholic-questions.org/showthread.php?t=997648
 
I don’t mind seeing extremely high numbers denoting the total number of Protestant denominations. Actually, the higher the better. Go ahead and say 40,000, or 45,000, or count each individual Protestant as a separate denomination. Go right ahead.

Why?

Because I pretty well know how the numbers arrived at, and I also pretty well know the sequence of events that led to key spikes in the total number of denominations. Most importantly, I know about the key distinctions between actual schismatic splits that could properly be called fractures, which are sectarian in nature (and as a rule quite harmful to everyone directly involved in the split) and the birth of new denominations that comes about in a manner that is not remotely sectarian at all, it might even be a meaningless designation of a “new” denomination even though Church A started, built, supported, and now cooperates closely with Church B…but for one reason or another they are listed as separate denominations.

But then, predictably, a certain kind of person trots out the biggest numbers they can find and treats them as if every single one of them is an example of a sectarian fight, a split, the infinite fissiparity of the Protestant Deformation or some other such nonsense. And this is where I get into these types of details and, depending on exactly how big a number this person has chosen, I get to share details about how a teeny, tiny percentage of those denominations actually represents a fight. The actual sectarianism that is the object of all this attention in the first place, if you will.

The good news for me is that even when you take the least generous and most cursory look at this “Is it sectarian?” distinction, you quickly find that you’re looking at single digit percentage points on whatever type of figure you come up with for total denominations. And the more you inflate that overall number, the more that percentage goes down. You want to divide by 33,000? Well under 10%. You want to go for 40,000? That’s more like 5%. Go ahead, let’s bring it up to 55,000. What are we going to say then? I’ll tell you what we’re going to say- I can live with very large numbers of denominations as long as a vanishlingly tiny percentage of them represent a sectarian split that’s the result of an actual fight.
I guess you could say that we are working together to keep our respective constituents happy. 😉
 
I don’t advocate for that particular number, but the reality of extreme division and isolation as a result of what may be termed the Protestant Reformation is undeniable.
However strong the temptation some may have to characterize anything not Catholic or Orthodox as “Protestant,” you can’t do that. All that tells Protestant apologists is that you don’t know what Protestantism is, or what its distinc*tives are—and they would be right
What exactly is a Protestant? Who defines the term? Many Lutherans here are quick to point out, rightfully, that what is often said about Protestantism doesn’t apply to them. Many evangelicals don’t find the term very useful and don’t self describe. All this being said maybe the Protestant apologist does conclude that the Catholic using this term doesn’t know what Protestanism is. But does the Protestant apologist even know?
If you don’t know what Protestantism is, who are you to be talking about its errors? Not only are Mormons, Jehovah’s Witnesses, Oneness Pentecostals, Unitarians, Prosperity Gospel believers (included among 23,600 Independents and Marginals) not Protestant, they are not even Christian; they adhere to a false Christology. Protestants and Catholics are in agreement about who Christ is; these other groups have other ideas
How is it that Mormon’s are not Christian? The Catholic Church has a good answer in its dogmatic teaching. But what about a group that has a motto of ‘no creed but Christ’ and really means that? How can they show that Mormon’s are not Christians? I would think they have to start adding creeds. The whole problem of division in Protestantism is lack of unity over teachings that either make a positive or a negative claim. How can this issue of who is or is not a Christian be resolved from within Protestanism itself?
 
What exactly is a Protestant? Who defines the term? Many Lutherans here are quick to point out, rightfully, that what is often said about Protestantism doesn’t apply to them. Many evangelicals don’t find the term very useful and don’t self describe. All this being said maybe the Protestant apologist does conclude that the Catholic using this term doesn’t know what Protestanism is. But does the Protestant apologist even know?
The guy who wrote the article, Scott Eric, is a Catholic. As regards the question of “What exactly is a Protestant,” the term has a pretty definite meaning historically and theologically. Protestantism is that part of Western Christianity that broke off from the Catholic Church in the 16th century over disputes over biblical authority and the doctrine of justification,

Protestants are distinguished by the three solas: sola scriptura (by Scripture alone), sola fide (by faith alone), and sola gratia (by grace alone). Protestants in all their variety will share these beliefs. In addition, Protestant beliefs will generally parallel the Christian faith professed in the Apostles and Nicene Creeds (even in such denominations labeled "anti-creedal). Therefore, Protestants will be Trinitarian, for example. Unitarians, Mormons, Jehovah’s Witnesses and other non-Trinitarian religions are not Protestant. Protestants may disagree on whether these outliers are Christians at all, but a person would only seriously argue that they are Protestant if he/she falsely believes that the word “Protestant” means simply “not Catholic.”
How is it that Mormon’s are not Christian? The Catholic Church has a good answer in its dogmatic teaching.
Yes, the Catholic Church is quite clear on why Mormons are not Christian, which is why the author, a Catholic, makes this point when arguing that Catholics shouldn’t count them when citing the numbers of “Protestant” denominations. His point is that Catholics should define other denominations as their own church defines them, which means they should exclude Mormons and similar outliers when adding up the number of Protestant denominations.
But what about a group that has a motto of ‘no creed but Christ’ and really means that?
The full motto is “We have no creed but Christ, no book but the Bible, no name but the name Christian.”

But the churches that use that motto have a bunch of creeds (they just don’t call them creeds). One of them, for example, believes that singing instrumental music in church is a big big no no. Where do they get this? From their interpretation of the Bible (an interpreting from silence), from where they also derive the doctrines of sola scriptura, sola fide, and sola gratia.

So, I"m sure they do “really mean” what they say, but from a practical standpoint any group identity is going to require a consensus on basic beliefs or else the “group” will not be a cohesive group at all.
How can they show that Mormon’s are not Christians? I would think they have to start adding creeds. The whole problem of division in Protestantism is lack of unity over teachings that either make a positive or a negative claim. How can this issue of who is or is not a Christian be resolved from within Protestanism itself?
The problem is not lack of creeds,but too many creeds. Do you think the Lutherans, Presbyterians, Baptists, Pentecostals, Methodists, Anglicans, and other Protestants are all separate traditions because they downplay doctrines? Wrong. They are all separated over . . . wait for it . . . doctrine! Even so, they are all pretty united over Mormons being something else entirely.
 
Protestants are distinguished by the three solas: sola scriptura (by Scripture alone), sola fide (by faith alone), and sola gratia (by grace alone). Protestants in all their variety will share these beliefs. In addition, Protestant beliefs will generally parallel the Christian faith professed in the Apostles and Nicene Creeds (even in such denominations labeled "anti-creedal). Therefore, Protestants will be Trinitarian, for example. Unitarians, Mormons, Jehovah’s Witnesses and other non-Trinitarian religions are not Protestant. Protestants may disagree on whether these outliers are Christians at all, but a person would only seriously argue that they are Protestant if he/she falsely believes that the word “Protestant” means simply “not Catholic.”
It seems to me Sola Scriptura is in tension with the creeds. I think the Restoration Movement had the better idea, if Sola Scriptura were true.

Mormonism et. al. are in many ways just revisiting Christological heresies that were settled by councils. The councils are potentially outside of what defines a Protestant. And if not introduce a problem of explaining why councils ceased to matter.

The Mormon claim, if I understand it, is that the Church went off the rails very early on. They also claim extra revelation given to their founders and leaders. It seems to me they could be considered Protestant in as much as their approach to the faith shares much with Protestantism especially in the idea that the Church was corrupted. Outside of their rejection of the Trinity what makes them not Protestant? The special revelation? Seventh Day Adventists have special revelation, but do, so far as I know, hold an orthodox Trinitarian view. Are Adventists Protestant?

I don’t claim to be an expert but it seems to me the Mormons could be said to be like other Protestant Churches in rejecting some elements of tradition. Trying to determine what is essential Christian belief is a fundamental problem for Protestantism. I just don’t see how that it solved. I think we could come up with a definition of Protestant that many people would agree on. Imposing that definition we could certainly make it so that Mormons are not Protestant. But really defining Protestantism beyond the initial churches that split directly from the Catholic Church seems problematic.
 
I see the point the author makes, however, this all boils down to “essentials”.

They say, well, we all agree on the “essentials”. OK, but who determines those and by what authority do you determine them?
 
It seems to me Sola Scriptura is in tension with the creeds.
How so? If this were true, it would be news to the millions of Protestants who recite the creeds in church or learned them in a Christian school (like I learned the Apostles Creed).
I think the Restoration Movement had the better idea, if Sola Scriptura were true.
Sure, “no creed but the Bible” is a great idea. Pentecostals tried that too, and we got the Oneness doctrine out of it and had to basically fight the modalist heresy all over again. Which of course, led the Assemblies of God to adopt the Statement of Fundamental Truths, which is itself a creed.

My point is that it’s a great ideal but only an ideal. The Restoration Movement in fact does have its own creeds outside of the Bible. Much of what they insist on comes not from the Bible but from their own tradition.
Mormonism et. al. are in many ways just revisiting Christological heresies that were settled by councils. The councils are potentially outside of what defines a Protestant. And if not introduce a problem of explaining why councils ceased to matter.
Protestants never claimed councils “ceased to matter.” What we claim, in the words of the 39 Articles of Religion, is that “they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.”
The Mormon claim, if I understand it, is that the Church went off the rails very early on. They also claim extra revelation given to their founders and leaders. It seems to me they could be considered Protestant in as much as their approach to the faith shares much with Protestantism especially in the idea that the Church was corrupted. Outside of their rejection of the Trinity what makes them not Protestant?
Protestants teach that the church had accrued some unbiblical doctrines. This is true. However, Protestants believe there has always been a church on earth since the Day of Pentecost. As the Westminster Confession of Faith states:

III. Unto this catholic visible Church Christ has given the ministry, oracles, and ordinances of God, for the gathering and perfecting of the saints, in this life, to the end of the world: and does, by His own presence and Spirit, according to His promise, make them effectual thereunto.[7]

IV. This catholic Church has been sometimes more, sometimes less visible.[8] And particular Churches, which are members thereof, are more or less pure, according as the doctrine of the Gospel is taught and embraced, ordinances administered, and public worship performed more or less purely in them.[9]

V. The purest Churches under heaven are subject both to mixture and error;[10] and some have so degenerated, as to become no Churches of Christ, but synagogues of Satan.[11] Nevertheless, there shall be always a Church on earth to worship God according to His will.[12]

This is completely different from what Mormons believe. They believe that before Joseph Smith came on the scene the Church of Jesus Christ had faded away completely in a Great Apostasy. It was only Joseph Smith who God trusted to restore the church on earth, ensuring that today the Mormon Church is, according to adherents, the only true church on earth with fullness of doctrine, priesthood authority, and the testimony of Jesus Christ.

If we take the 3 Protestant distinctives–sola scriptura, sola fide,and sola gratia–the Mormon Church fails all of them. How can you think they are Protestant? They are nothing like Protestants.

The special revelation? Seventh Day Adventists have special revelation, but do, so far as I know, hold an orthodox Trinitarian view. Are Adventists Protestant?

Adventists believe in the continuation of spiritual gifts, such as prophecy. Pentecostals do to, and, so far as I understand, so does the Catholic Church. At the same time, the Seventh-Day Adventist Church affirms in its 28 Fundamentals Sola Scriptura:

The Holy Scriptures, Old and New Testaments, are the written Word of God, given by divine inspiration. The inspired authors spoke and wrote as they were moved by the Holy Spirit. In this Word, God has committed to humanity the knowledge necessary for salvation. The Holy Scriptures are the supreme, authoritative, and the infallible revelation of His will. They are the standard of character, the test of experience, the definitive revealer of doctrines, and the trustworthy record of God’s acts in history. (Ps. 119:105; Prov. 30:5, 6; Isa. 8:20; John 17:17; 1 Thess. 2:13; 2 Tim. 3:16, 17; Heb. 4:12; 2 Peter 1:20, 21.)
I don’t claim to be an expert but it seems to me the Mormons could be said to be like other Protestant Churches in rejecting some elements of tradition. Trying to determine what is essential Christian belief is a fundamental problem for Protestantism. I just don’t see how that it solved. I think we could come up with a definition of Protestant that many people would agree on. Imposing that definition we could certainly make it so that Mormons are not Protestant. But really defining Protestantism beyond the initial churches that split directly from the Catholic Church seems problematic.
“Trying to determine what is essential Christian belief” is not a problem for Protestantism. Protestants agree that “essential Christian belief” is found in Holy Scripture. (Mormons don’t believe this, so they aren’t and cannot be Protestants.) The problem is that different Protestant denominations read Holy Scripture in different ways and therefore come to different conclusions about what is essential belief.
 
How so? If this were true, it would be news to the millions of Protestants who recite the creeds in church or learned them in a Christian school (like I learned the Apostles Creed).
I was imprecise. There are different notions of what Sola Scriptura means. For a certain view it does mean not reciting creeds in church. For others creeds are said without contradicting their understanding of SS.
Protestants never claimed councils “ceased to matter.” What we claim, in the words of the 39 Articles of Religion, is that “they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.”
So the councils could have erred when proclaiming the Trinity. The Mormons could be right.
“Trying to determine what is essential Christian belief” is not a problem for Protestantism. Protestants agree that “essential Christian belief” is found in Holy Scripture. (Mormons don’t believe this, so they aren’t and cannot be Protestants.) The problem is that different Protestant denominations read Holy Scripture in different ways and therefore come to different conclusions about what is essential belief.
That is a big problem. In fact the inability to have in my opinion a workable means of determining what is essential is one reason I became Catholic. The problem as I see it is akin to saying we can agree to play football but we aren’t sure what the rules are.
 
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