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When her spiritual director asked her to give and account of why she wanted to enter Carmel, at age 15, Saint Teresa of the Andes replied with the reasons below. Although these answers were specifically in regards to Carmelites, they can also be applied to other religious communities as well.
Saint Teresa of the Andes, age 15:
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When her spiritual director asked her to give and account of why she wanted to enter Carmel, at age 15, Saint Teresa of the Andes replied with the reasons below. Although these answers were specifically in regards to Carmelites, they can also be applied to other religious communities as well.
Saint Teresa of the Andes, age 15:
- Because the life of prayer and union with God is what I love most of all; because I find it the most perfect; because it is a life of heaven, in a certain way, since a Carmelite is concerned only with being united to God and contemplating Him always and singing His praises. That thirst for prayer continually grows in me; my recollection is always continuous now, because whatever I do , I do with my Jesus and offer it to Him with love. When, for any reason whatever I am unable to make my prayer, I suffer at not being able to be with my God.
- The solitude of Carmel helps recollection. That isolation from creatures helps Carmelites exchange with God alone and, as a result, to attain greater union with Him, because this is the heart of perfection. I believe that solitude won’t tire me, as I’m always searching for it. I often become troubled when dealing with creature, because I’m with God when I’m alone.
- The poverty of a Carmelite is very great. She can possess nothing, which means that her whole capacity for possessing things is filled by God alone. By being poor, she is made even more like to her Divine Spouse who had nowhere to lay His head. A Cermelite must possess God alone.
- The penance to which she submits herself and the austerity of her life are a greater means of having her body made submissive to the soul in order to become more like her Divine Spouse who became a vicitm for our sins. She does penance for her own sins and for those of the world. And in this way she shows her love for God who has filled her with so many favors.
- Her sacrifice is perpetual, without mitigation, from the time her religious life begins until she dies as a victim according to the example of Jesus Christ. And she does all this in silence with no one aware of it. Yet how many are there who think of this life as useless. Nevertheless, she’s like the Lamb of God. She removes the sins from the world. She sacrifices herself to bring back to the sheepfold those sheep who have gone astray. But just as Christ did not know the world, neither does she know it. This abnegation enchants me completely. There is no room for self-love. She doesn’t even see the fruit of her prayer. In heaven alone with she know this.
- The goal she proposes to herself is very great: to pray and sanctify herself for sinner and priests. To sanctify herself so that the divine sap may be communicated through the union that exists between the faithful and all the members of the Church. She immolates herself on the cross, and her blood falls on sinners, pleading for mercy and repentance, for on the cross she is intimately united to Jesus Christ. Her blood, then, is mixed with His Divine Blood.
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