T
tweetymom
Guest
Makes sense to me. God BlessI’ll go ahead and restate a similar point I made in a different thread. I am a firm proponent of OSAS. If I, a totally depraved sinner, make a sincere decision to acknowledge my transgressions against God, confess my sins, repent from my evildoing, and commit my life to following Jesus and practicing righteousness – if I truly do this, then I have become a child of God for all eternity. My sinful lifestyle, which results in death, is no more; I have been made spiritually alive through Christ (John 5:24; Romans 6:2, 11, 14, 20-23). I have assurance that I will be going to heaven when I die (Hebrews 10:1, 14, 17-23; 11:1; 1st John 1:9; 2:1-6). And once I have become one of the chosen people of God, He will never let me out of His hands, no matter how much I’ve messed up (Romans 8:38-39). Before I was even born, God knew I would follow Him (Jeremiah 1:5; Romans 8:28-30; Ephesians 1:4-6; 2:8-10 1st Peter 1:1-2; 2:6, 9). My Father knows the very hairs on my head, and nothing in this world will cause Him to let me go.
Now of course, I am not saying that I will never sin again just because God has me in my hands. As long as I am in this world, there will be times when I will distance myself from God. But I no longer have a sinful* lifestyle*. Although I still do sin, I no longer practice sin; instead, I practice righteousness. I think what Hebrews 10:26-27 is really referring to are the people who call themselves “Christians” but in reality they still practice wickedness. If this is the case, those “Christians” never really were saved in the first place. In my view, that passage does not mean that if Christians aren’t sinless, or if they don’t constantly confess their sins every time they commit a new one, they will ‘lose’ their salvation.
That make sense?