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catholicmoraltheology.com/are-we-all-michael-vick-our-addiction-to-animal-cruelty-a-call-to-conversion/
Excerpt:
"I want to be clear about my argument. The point is not to oppose meat-eating. My beef is not with Inuit eating seals. Nor with aboriginals hunting wild boars. Nor with those seriously engaged in what was once known as “animal husbandry.”
My objection IS to the factory farming in America that institutionalizes cruelty at an almost incomprehensible level. Factory farmed meat is, if we are honest, ‘cruelty meat.’
Let me be concrete and keep my argument narrow. If we object to cruelty to dogs, we should certainly object to it to pigs, who are friendly, loyal, and more intelligent than dogs. Yet, 95% of pigs are factory-farmed in America. Thus, unless you have very good reason to believe otherwise, it is almost certain that when you buy pork, bacon, or ham, you are supporting an industry that institutionalizes cruelty.
How should Catholics think about this? Well, we might begin with the Catechism of the Catholic Church
2416 Animals are God’s creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory.197 Thus men owe them kindness. We should recall the gentleness with which saints like St. Francis of Assisi or St. Philip Neri treated animals. …
2418 It is contrary to human dignity to cause animals to suffer or die needlessly.
However, God have mercy on us if we only know that cruelty to animals is wrong after consulting the Catechism.
How does the Catholic tradition speak about the wrongness of eating animals that have been factory farmed? One way it thinks about it is to name it as a form of cooperation with wrongdoing. More specifically, it is what the tradition calls formal cooperation with wrongdoing, which is always considered wrong. Some may argue that eating factory-farmed or cruelty meat is a form of material cooperation with wrongdoing, which, if one does not condone the cruelty in eating the cruelty meat, and does it for other reasons e.g. part of one’s typical breakfast or part of a convivial barbeque, then it could be morally acceptable. But it is not.
In American factory-farming, cruelty is not a mere evil side-effect or by-product. Cruelty is an essential and necessary part of the logic of factory farming. For in factory farming, the welfare of the animals is of NO accord. It is entirely a matter of raising the animals in a way that maximizes profits. Any care or consideration given to the animals in the logic of factory farming is ordered to future maximization of profit. That is why we should call it not merely meat, but ‘cruelty meat.’"
Excerpt:
"I want to be clear about my argument. The point is not to oppose meat-eating. My beef is not with Inuit eating seals. Nor with aboriginals hunting wild boars. Nor with those seriously engaged in what was once known as “animal husbandry.”
My objection IS to the factory farming in America that institutionalizes cruelty at an almost incomprehensible level. Factory farmed meat is, if we are honest, ‘cruelty meat.’
Let me be concrete and keep my argument narrow. If we object to cruelty to dogs, we should certainly object to it to pigs, who are friendly, loyal, and more intelligent than dogs. Yet, 95% of pigs are factory-farmed in America. Thus, unless you have very good reason to believe otherwise, it is almost certain that when you buy pork, bacon, or ham, you are supporting an industry that institutionalizes cruelty.
How should Catholics think about this? Well, we might begin with the Catechism of the Catholic Church
2416 Animals are God’s creatures. He surrounds them with his providential care. By their mere existence they bless him and give him glory.197 Thus men owe them kindness. We should recall the gentleness with which saints like St. Francis of Assisi or St. Philip Neri treated animals. …
2418 It is contrary to human dignity to cause animals to suffer or die needlessly.
However, God have mercy on us if we only know that cruelty to animals is wrong after consulting the Catechism.
How does the Catholic tradition speak about the wrongness of eating animals that have been factory farmed? One way it thinks about it is to name it as a form of cooperation with wrongdoing. More specifically, it is what the tradition calls formal cooperation with wrongdoing, which is always considered wrong. Some may argue that eating factory-farmed or cruelty meat is a form of material cooperation with wrongdoing, which, if one does not condone the cruelty in eating the cruelty meat, and does it for other reasons e.g. part of one’s typical breakfast or part of a convivial barbeque, then it could be morally acceptable. But it is not.
In American factory-farming, cruelty is not a mere evil side-effect or by-product. Cruelty is an essential and necessary part of the logic of factory farming. For in factory farming, the welfare of the animals is of NO accord. It is entirely a matter of raising the animals in a way that maximizes profits. Any care or consideration given to the animals in the logic of factory farming is ordered to future maximization of profit. That is why we should call it not merely meat, but ‘cruelty meat.’"