First and foremost, we should ask is ’ who stands to gain by this information? who wants to feed wrong information to the world? who wants to make the sacrifice of Jesus, an event that never took place? SATAN
What Islam portrays is that If Jesus never died on the cross, than there should be no Christianity, yet muslims do except that there is Christianity.
What Islam also says is that God is a liar and a magician, who after all the prophesies of Jesus’s death, didnt let it happen, and or that the replacement theory is of a magician.
Who is scared of the Cross? yes SATAN, AND so Islam does not accept the true fact due to that fear.
EXACTLY!!
There are some thoughts:
What if when Uthman burned the various Qurans he burned the wrong ones?
What if when the hadiths were written 200 years after Mohammads death, they got them WRONG?
What if the Quran is supposed to be read from the aramaic-syriac language and not arabic?
**The Death and Crucifixion of Jesus in the Quran By Gabriel Sawma **
*But contrary to the Hadith interpretation of the Qur’anic verse, and contrary to the translation mentioned above, and to the erroneous interpretation rendered by Abdullah Yussuf Ali, the Qur’an does not deny the death and Crucifixion of Jesus, the Messiah. In fact the Aramaic language of the Qur’an is identical to the story of Crucifixion mentioned in the New Testament.
The Qur’anic conjugation “w” in the word “[w]ama” is similar to Aramaic “w” meaning ‘so, then, and’; Akkadian “u”. The Qur’anic word “wama” has been interpreted erroneously as ‘did not’. Syriac “wmo, or “wma” is an interrogative pronoun means ‘what’. Syriac “wmo li wlokh” or “wma li wlokh” means ‘and what have I to do with you’. The Qur’anic verse, “wama qataluhu” is identical to Aramaic “wm qtlhu”, Syriac “wmo qatluuy, or wma qatluuy” means ‘what they slew’. The Qur’anic verse “wama salabuuhu” is identical to Syriac “wmo salbuuy or wma salbuuy” meaning ‘what they crucified’. In other words, the Qur’an is saying: ‘what they slew and what they crucified’, a confirmation of the death and crucifixion of Jesus, the Messiah.
The Qur’anic word “walaaken” has been interpreted erroneously as ‘but’. Aramaic “lkn”. The initial “l” is a prepostion, it means ‘to, for, in regard to’. When the suffixes are added, it is pronounced ‘li (mine), lokh, or lakh (yours, sing.), leh (his), loh (hers), lan (ours), lkhuun (yours, plural), lkhen (yours, fem. Plu.). When the vowel sign /a/ is added to the Syriac “lkhen”, it turns into “lakhen”, Arabic “laken”, which means ‘theirs’. It is important to keep in mind that the early Qur’anic manuscripts did not use the vowel signs. Thus the original word used in the Qur’an was “lkn” as in Syriac “lken, or lkhen” meaning (yours, fem. Plu), which is found in Syriac Peshito (Ezekiel 13: 18) and Biblia Hebraica “lknh” (Eze. 13: 18). The reference to feminine plural in the Qur’anic verse is compatible with the Biblical events, which are mentioned in Matthew 27: 55, which reads the following: “There were many women there, looking on from a distance, who had followed Jesus from Galilee and helped him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the wife of Zebede”. The Qur’anic word “shubbiha” has been interpreted erroneously as ‘he was made to appear to them like the one crucified’. Syriac “shabah” means ‘blessed’. The Qur’anic preposition “lahum” is equivalent to Aramaic “lhmh” meaning ‘in regard to, in reference to’ (Jer. 14: 16).
The correct interpretation is: ‘and they say, we did kill the Messiah, Jesus, son of Mary, the Messenger of Allah, what they slew, and what they crucified, and to you (the women who followed Jesus at the Crucifixion) he is blessed and to them (his followers) as well. *
