P
pneuma07
Guest
Dear Protestantman,Do you really believe that your interpretation is the ONLY one that is possible? .
Code:
the patristic interpretations of the "on this rock (=petra)
Code:
1) Rock = Simon Peter
2) The essentially augustinian interpretation
Rock = Christ ( the one you appear to prefer)
3) Rock = Peter's faith
Now let’s see another giant, ST. John Chrysostom, on interpretation 3) ( sorry for the length of the quotations
From his Homily 54 on Matthew (www.newadvent.org/fathers/200154.htm) :
*"2. What then says the mouth of the apostles, Peter, the ever fervent, the leader of the apostolic choir? When all are asked, he answers. And whereas when He asked the opinion of the people, all replied to the question; when He asked their own, Peter springs forward, and anticipates them, and says, “You are the Christ, the Son of the living God.” Matthew 16:16
What then says Christ? “Blessed are you, Simon Barjona, for flesh and blood has not revealed it unto you.” Matthew 16:17
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Why then is this man blessed? Because he acknowledged Him very Son. Wherefore you see, that while in those former instances He had said no such thing, in this case He also signifies who had revealed it. That is, lest his words might seem to the many (because he was an earnest lover of Christ) to be words of friendship and flattery, and of a disposition to show favor to Him, he brings forward the person who had made them ringin his soul; to inform you that Peter indeed spoke, but the Father suggested, and that you might believe the saying to be no longer a human opinion, but a divine doctrine.
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Do you see how the Father reveals the Son, how the Son the Father? For “neither knows any man the Father,” says He, “save the Son, and he to whomsoever the Son will reveal Him.” It cannot therefore be that one should learn the Son of any other than of the Father; neither that one should learn the Father of any other than of the Son. So that even hereby, their sameness of honor and of substance is manifest.
- What then says Christ? “You are Simon, the son of Jonas; you shall be called Cephas.”“Thus since you have proclaimed my Father, I too name him that begat you;” all but saying, “As you are son of Jonas, even so am I of my Father.” Else it were superfluous to say, “You are Son of Jonas;” but since he had said, “Son of God,” to point out that He is so Son of God, as the other son of Jonas, of the same substance with Him that begat Him, therefore He added this, “And I say unto you, You are Peter, and upon this rock will I build my Church;” Matthew 16:18 that is, on the faith of his confession. Hereby He signifies that many were now on the point of believing, and raises his spirit, and makes him a shepherd. “And the gates of hell shall not prevail against it.” “And if not against it, much more not against me. So be not troubled because you are shortly to hear that I shall be betrayed and crucified.”
And He said not, “I will entreat the Father” (although the manifestation of His authority was great, and the largeness of the gift unspeakable), but, “I will give you.” What dost Thou give? tell me. “The keys of the heavens, that whatsoever you shall bind on earth, shall be bound in Heaven,and whatsoever you shall loose on earth, shall be loosed in Heaven.” …
Do you see how He, His own self, leads Peter on to high thoughts of Him, and reveals Himself, and implies that He is Son of God by these two promises? For those things which are peculiar to God alone, (both to absolve sins, and to make the church incapable of overthrow in such assailing waves, and to exhibit a man that is a fisher more solid than any rock, while all the world is at war with him), these He promises Himself to give; as the Father, speaking to Jeremiah, said, He would make him as “a brazen pillar, and as a wall;” but him to one nation only, this man in every part of the world.
I would fain inquire then of those who desire to lessen the dignity of the Son, which manner of gifts were greater, those which the Father gave to Peter, or those which the Son gave him? For the Father gave to Peter the revelation of the Son; but the Son gave him to sow that of the Father and that of Himself in every part of the world; and to a mortal man He entrusted the authority over all things in Heaven, giving him the keys; who extended the church to every part of the world, and declared it to be stronger than heaven."*
Protestantman, any of the three interpretations is accepted by the Church. And each of them leads the Church Fathers to teach petrine primacy.
I hope you are going to consider this.