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Borrowing from a rich repository of Catholic Teaching to answer your question on Corinthians 5:21:Why not? Did not Jesus Who was God in the flesh touch and hang out with sinners without Himself becoming contaminated by them?
Does not the Scriptures teach in I Corinthians 5:21 that Jesus so indentified with our sin that He became our sin?
He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.
Jesus is neither a sinner nor sin, personally, but as a member of a sinful family, with which he identifies himself. He was sacrificed for our sins (Is 53:10) and bore the penalties for our sins and transgressions (Is 53:4-6). But He Himself was without sin, being God, in Whom no sin can dwell. It is not possible for God (even the incarnate God) to “be a sinner” since God can not deny His own Nature. It is utter heresy and blasphemy for any to claim that Christ “became sin” in the literal sense. No, it’s more literally correct to say “Christ was made as sin” in the sense of the sacrifice. There is no substitution of persons, but solidarity of action. Sin is not transferred from men to Christ. But sin proceeds from men to embrace Christ as the representative of human nature, just as the justice of God is not transferred from Christ to men, but proceeds from Christ to embrace men, when the latter, by filial adoption, are clothed with the divine nature. If Paul had meant Jesus was literally sin then why didn’t the other Apostles say the same to condemn Jesus when He spoke **“Which of you convicts me of sin”? (John 8:46). **
Paul does not intend to make Jesus look bad. He wants to make us look bad. He says Jesus became like us, and if you are human, sin is part of your life. To become human is to partake in sin. Paul’s statement means nothing more than “the Word became flesh,” but he states it more alarmingly than John did: Jesus became sin. The most problematic aspect of Paul’s statement is its implications for us - sinners are losers. If we are sinful by nature, how can any of us spread the Good News? The answer is that this is really a message about the sacrament of reconciliation!
Also, it is on account of our union with him who is justice itself that we participate in his ‘justice.’ Jesus, being by his nature impeccable, cannot be made a sinner by his contact with sinners, while our moral union with the Just One renders us really just ourselves. And this justice, because it comes from grace and not from us, is rightly called the ‘justice of God.’
Here are what some of the Fathers explained about 2 Corinthians 5:21
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Ancient Christian Commentary (general editor Thomas C. Oden, Downers Grove, IL: InterVarsity Press, 1998 - ):
Ambrosiaster: [Commentary on Paul’s Epistles]
In view of the fact that he was made an offering for sins, it is not wrong for him to be said to have been made ‘sin,’ because in the law the sacrifice which was offered for sins used to be called a ‘sin.’
St. John Chrysostom: [Homilies on the Epistles of Corinthians]
God allowed his Son to suffer as if a condemned sinner, so that we might be delivered from the penalty of our sins.
St. Cyril of Alexandria: [Letter 41.10]
We do not say that Christ became a sinner, far from it, but being righteous (or rather, righteousness, because he did not know sin at all), the Father made him a victim for the sins of the world.
St. Ambrose: [The Sacrament of the Incarnation of Our Lord 6.60]
So, was the Lord turned into sin? Not so…
Eusebius: [The Proof of the Gospel 4.17]
He embraced death for us with all willingness and ‘became a curse for us,’ holy and all-blessed though he was.
St. Gregory Nazianzen: [Letters on the Apollinarian Controversy 101]
. . . it is said that he was made sin or a curse for us; not that the Lord was transformed into either of these - how could he be?
St. Augustine: [Enchiridion of Faith, Hope, and Love 13.41]
He Himself could commit no sin. But because of the likeness of the flesh of sin in which He came, He was Himself called sin…
Ambrosiaster: [Commentary on Paul’s Epistles]
By sending Christ God used sin to condemn sin . . . For Christ was crucified by sin
St. John Chrysostom: [Homilies on Romans 13]
For Christ did not have sinful flesh but flesh which, though it was like ours by nature, was sinless. From this it is plain that flesh is not sinful by nature . . . he allowed the flesh to keep its own nature, giving it the crown of victory and after its resurrection life immortal.
St. Augustine: [Sermons for Easter Season, Homily 233.3]
The apostle calls the assumption of mortal flesh ‘sin’ even if it was sinless, because when the Savior died he was made sin, so to speak.
[On Romans 48]
What does sinful flesh have? Death and sin. What does the likeness of sinful fleesh have? Death without sin.
Ambrosiaster: [Epistle to the Galatians 3.13.1-2]
Jesus was made a curse in the way that under the law a victim offered for sin is said to be sin . . . Thus he did not say ‘cursed for us’ but ‘made a curse.’
St. John Chrysostom: [Homily on Galatians 3.13]
Just as, when someone is condemned to death, another innocent person who chooses to die for him releases him from that punishment, so Christ also did.
James