E
Edmundus1581
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.A Protestant Historian Discovers the Catholic Church – Conversion Story of A. David Anders, Ph.D
I am a convert from Protestantism myself, but I rarely promote other conversion stories, or participate in debates, as I generally seek what unites, rather than what divides.
This one however caught my interest because it presents the core arguments from the Evangelical tradition, as held by a learned and practicing believer, and then their systematic dismantling as the believer studied church history and scripture. He also shows how each Evangelical error leads to a higher truth in Catholicism. It is very well written, and concise. He has a Ph.D in Church history.
Another reason it struck me was that each of his arguments (eg. that scripture does not support Sola Fides) was something which I saw myself, in primitive form, when I first encountered Evangelicalism as a 21 year old (I had been raised Anglican). These insights led me away from Protestantism and into the Catholic Church very quickly, without years of study and, moreover, the insights have remained and deepened with my faith over the years. One of his secondary insights is that Protestantism leads to contention, and, as a Catholic, I still struggle to overcome this as a character flaw, but at least Catholicism doesn’t encourage it, or even condone it - it’s something for the confessional.
The following description of his Evangelical background provides a good backdrop to the searching of history and scripture which led him to Catholicism:
I am a convert from Protestantism myself, but I rarely promote other conversion stories, or participate in debates, as I generally seek what unites, rather than what divides.
This one however caught my interest because it presents the core arguments from the Evangelical tradition, as held by a learned and practicing believer, and then their systematic dismantling as the believer studied church history and scripture. He also shows how each Evangelical error leads to a higher truth in Catholicism. It is very well written, and concise. He has a Ph.D in Church history.
Another reason it struck me was that each of his arguments (eg. that scripture does not support Sola Fides) was something which I saw myself, in primitive form, when I first encountered Evangelicalism as a 21 year old (I had been raised Anglican). These insights led me away from Protestantism and into the Catholic Church very quickly, without years of study and, moreover, the insights have remained and deepened with my faith over the years. One of his secondary insights is that Protestantism leads to contention, and, as a Catholic, I still struggle to overcome this as a character flaw, but at least Catholicism doesn’t encourage it, or even condone it - it’s something for the confessional.
The following description of his Evangelical background provides a good backdrop to the searching of history and scripture which led him to Catholicism:
And, in the middle of his story, while his exploration of history and scripture is dismantling his Protestant beliefs, he has a personal observation:By [the Gospel] we meant that one should be “born again,” that salvation is by faith alone, and that the Bible is the sole authority for Christian faith.
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I learned very early to idolize the Protestant Reformers Martin Luther and John Calvin, because they supposedly had rescued Christianity from the darkness of medieval Catholicism. Catholics were those who trusted in “good works” to get them to heaven, who yielded to tradition instead of Scripture, and who worshipped Mary and the saints instead of God. Their obsession with the sacraments also created an enormous impediment to true faith and a personal relationship with Jesus. There was no doubt. Catholics were not real Christians.
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Our church was characterized by a kind of confident intellectualism. Presbyterians tend to be quite theologically minded, and seminary professors, apologists, scientists, and philosophers were frequent speakers at our conferences…we took it for granted that honest inquiry would lead anyone to our version of Christian faith.
These discoveries in my academic work were paralleled to some extent by discoveries in my personal life. Protestant theology strongly distinguishes belief from behavior, and I began to see how this had affected me. From childhood, I had always identified theology, apologetics, and evangelism as the highest calling in Christian life, while the virtues were supposed to be mere fruits of right belief. Unfortunately, I found that the fruits were not only lacking in my life, but that my theology had actually contributed to my vices. It had made me censorious, proud, and argumentative. I also realized that it had done the same thing to my heroes.