M
maurin
Guest
Are you implying that God, sicut erat in principio, et nunc et semper, et in saecula saeculorum, does not?So he spoke Ebonics?
You are very comical. Very comical.
Are you implying that God, sicut erat in principio, et nunc et semper, et in saecula saeculorum, does not?So he spoke Ebonics?
Or English, for that matter?So he spoke Ebonics?
whether He can or cannot may be besides the pointErrr… the Son Of God couldn’t speak the language of the occupiers of His adopted country?
Or the crazy English we have to listen to, for that matter?So he spoke Ebonics?
good pointAn interesting idea.
What would have happened if the Jews had unanimously accepted Jesus? Probably not the Crucifixion, (which act has reverberated throughout the Cosmos and into eternity) and therefore, Christianity as we know it.
Those who were disposed the hear Him, heard Him, I suppose.
Or the crazy English we have to listen to, for that matter?So he spoke Ebonics?
This, of course, extends to all body language and the distinct vocabulary set of every single individual. How we individually understand things is also known to Him.but all human language before and after His time on earth?
- The Sacred Language of the Mass: Vatican II truncated the use of the sacred language. He describes the use of sacred language as an integral part of the experience of the sacred, not just the viewing of it. In Buddhism and Hinduism, repetitive chanting that borders on sub-audial droning (I actually really do enjoy listening to Buddhist mantras from time to time) creates a psychological change in the brainwaves of those hearing the mantras, let alone those participating in them. The use of ancient Hebrew in Judaism and old Arabic in Islam maintains a cultural continuity with the religious culture’s past that not only reinforces the monumental sense of history the congregation has, it also provides a written record that cannot be accused of falsification in translation–a problem the USCCB is currently dealing with in regards to the English translation of the Mass. Secondly, the discontinuation of the sacred language destroys the universal access one has to the Mass. If I had a Latin Missal in 1949, I could travel to France, Russia, China, Brazil, or anywhere in the world and attend Mass and be able to understand what was happening in the liturgy (I might not understand the homily, but the liturgy is of course the most important part). Now this is impossible unless I know the local language. My access to the Mass has been deeply impacted, and considering the slight variations in the Mass structure between here and a parish fifty miles away, I can only imagine what I would have to acclimatize myself to if I were to go to Russia and seek to attend Mass.
- The movement of the Tabernacle: When the Tabernacle was the focal point of the altar, and the altar was in such a position that even the Priest was facing it, the focus of the Mass was understood. The personage of Christ being present in that space, and the sacred majesty of that space, was understood. The entire congregation could direct its prayers and intentions to the one place where the connection between the earthly and divine was most manifest. Growing up, my parents’ parish had maintained the old altar and maintained the Tabernacle’s housing there while constructing a new altar in front of it. I had a visual reference with which to focus so that my mind did not wander while I was praying.
(continued)
3. Bishops’ and Priests’ negligence and ambivalence about Church law: I have read dozens of stories on these boards concerning Priests and Bishops that are rather ignorant if not negligent in their knowledge of Church Law. People genuinely and rightly concerned about the validity of their marriage, baptism, etc. or even just the state of their immortal soul turn to the only people they trust to be able to answer their questions and they are told “not to worry about it.” WHAT!? Most of these ordained men hold advanced degrees in theology and canon law. Pairing the two, they should understand and be sympathetic to the concern these people have. Especially concerning the validity of a sacrament such as baptism, a Priest who disregards a baptism that could truly be invalid will incur mortal sin by continuing to administer the Eucharist to the person in question who will also be incurring sin because their confessions have all been invalid. And a Priest will tell them not to worry about it? I do not doubt that such Priests existed before Vatican II, but I refuse to believe that it was as widespread a problem. The rigors of the Church’s training and the insistence on examining one’s immortal soul far outstripped the same training and the same self-examination we have today. The mystery of the Church has largely become something we can pay lip service to without truly experiencing. And the ambivalence of the clergy is a big part of it.
In short, I am highly critical that Mass has become a chore for the great multitude of Catholics that simply attend out of habit anymore. I am critical of the Priests and Bishops that allow this to go on and actually foster this atmosphere. In such an atmosphere, a community cannot grow, it can only wither. And we see this every day. Cardinal Ratzinger, in his book “Salt of the Earth” alluded to his fear that Catholicism is on the retreat and will soon be found only in small pockets putting up fierce resistance to the evil forces assailing her. This is not only because of a renewed attack against the Church by the media, the politicians, and the atheists in general, it is because of a cancer within the Church known as ambivalence that in the cases of the shepherds of the flock is akin to criminal negligence. This all has its roots in the problems that arose after Vatican II. I commend Vatican II for a great many things, but all of them pale in comparison to the harm the Council did. Unfortunately, it has taken forty years to get the die-hard liberals out and get the work underway to correct these problems that should have been corrected thirty years ago.
Only in his human nature but not in his divine person.remember, Jesus shared in our humanity, which would mean he would be confined to humanity as well for the most part. otherwise He wouldn’t die on the cross. so yes, Jesus on earth may be limited in learning languages as well
Not a matter of understanding the language. I wish I could understand English sometimes. My interest should be in understanding concepts and ideas. Words and vocabulary are worthless in themselves. Whether it’s philosophy, mathematics, or words of Christ, it’s more important that I understand what is meant. If you can’t understand what He meant, you won’t understand it in any language. I could say to someone “like the kingdom of heaven” in 50 different languages and that person may not be able to understand it. Often priests try to explain something in their own words, and still not everyone understands them. Other times, they resort to using other tactics like chalkboards and people understand the concepts better. (So why is there not a Mass in chalkboard vernacular? But I digress.) Language is only a tool, sometimes it works, oftentimes it doesn’t. My cats don’t care whether I tell them “dinnertime” in English or Polish, what’s it to them? They know what I mean, however, by opening up a can of cat food and they can associate whatever word I use to food. Same thing on a different level should occur on the liturgical level, I would think. The Mass was translated to us in some vernacular. Please provide the evidence to show that more understood it better.Sure, I can follow along in a Latin mass, but do I understand the language? No.
I am one of those who grew up with guitar Masses , love the TLMs, and try to attend one whenever and wherever I can.Except then why do so many people who’ve grown up with guitar Masses go to the TLM now? You cannot equivocate what is objectively correct with nostalgia.
The problem with most of your posts is they are your uneducated opinion. The Catholic Church has already done the thinking. When you get into personal interpretation you are making the same error as the Protestants.i don’t think there
IntegraCatholic
The pope…could even remove the Church’s obligation to assist at Mass on Sundays (perhaps, reduce it to simply Christmas, Easter, and Pentecost, or something along those lines).
This is the sort of disinformation that shows no regard for truth. The statement that a Pope “could remove the Church’s obligation to assist at Mass on Sundays” against the third Commandment, is puerile.IHeartAquinas
I commend Vatican II for a great many things, but all of them pale in comparison to the harm the Council did.
For all the well he spoke on Vatcian II, former Cardinal Ratzinger also had this to say about Vatican II;A couple of thoughts on Vatican II
The Third Commandment requires that one honor the Sabbath. We no longer do that. The only part of that commandment that seems to maintain is the obligation in justice to offer divine worship to God. The Church already changed the precept insofar as she changed the day of its observance. The question would be whether she could remove a weekly obligation. It seems that she could, but I would have to read more about that to be sure.This is the sort of disinformation that shows no regard for truth. The statement that a Pope “could remove the Church’s obligation to assist at Mass on Sundays” against the third Commandment, is puerile.
Thank you. This is entirely true and I ask my brothers and sisters in Christ to consider this: In the period from 1965 to 1968, forces within the Church and without were executing a coordinated attack. The great trust that so many of us Catholics held in our government, in our neighbors and even the media was about to be abused. Humanae Vitae was the document that had to be buried. Chaste and married life both had to be overcome by a massive poisoning of the public mind and through lies, distortions and manipulations.Facing Reality
The present Pope places Vatican II in its rightful place
"I am convinced that the damage that we have incurred in these twenty years is due, not to the ‘true’ Council, but to the unleashing within the Church of latent polemical and centrifugal forces; and outside the Church it is due to the confrontation with a cultural revolution in the West: the success of the upper middle class, the new ‘tertiary bourgeoisie’, with its liberal-radical ideology of individualistic, rationalistic and hedonistic stamp. The cardinal exhorts all Catholics who wish to remain such “to return to the authentic texts of the original Vatican II.” The Ratzinger Report, Vittorio Messori, Ignatius, 1985, p 28-31].
Cardinal Ratzinger expressed the required fidelity to Vatican II as: “to defend the true tradition of the Church today is to defend the Council…And this today of the Church is the documents of Vatican II, without reservations that amputate them and without arbitrariness that distorts them.” (The Ratzinger Report, Ignatius Press, 1985, p 31).
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