A didactic story

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In the Saint Joseph Edition of The New American Bible, there is an introduction to The Book of Jonah before the beginning of Chapter 1. It mentioned:
This book is a didactic story with an important theological message.
How is The Book of Jonah a didactic story? :bible1:
 
In the Saint Joseph Edition of The New American Bible, there is an introduction to The Book of Jonah before the beginning of Chapter 1. It mentioned:
This book is a didactic story with an important theological message.
Code:
How is The Book of Jonah a didactic story?    :bible1:
It teaches us that we can’t run from God or His plans for us. God commands Jonah to go to Nineveh. Jonah doesn’t want to go, so he hops on a ship headed in the opposite direction. However, instead of successfully running away from what God wants him to do, Jonah is thrown overboard in a storm, swallowed by a whale, and vomited back out onto dry land where he started. The Lord commands him to go to Nineveh a second time and this time Jonah listens.
 
That is what I cant stand about the historical critical school of thought, it goes against all traditional understanding. It makes the Bible out to be a bunch of myths and forgeries. Jesus himself quoted Jonah as history!
 
I have a particular affinity for Jonah.
It is very interesting that of all the OT, it rings truest for me.
Every person in that story is alive. You can empathize with each and every character.
Not so in fiction. Whatever this is, it is real!
At least for me.

Jonah inside the great fish.
It is relentless in its mission: no doubts, no second thoughts, it has a job to do - pick up Jonah and deliver him.
Jonah,
neither dead nor alive, in the silence, darkness and coldness of the deep.
His existence: a thin veil of suffering; his only thoughts of God.
Only the sound of water swirling around them.
Anyone who has been sick and had to carry on knows this story.

Do people actually believe God could not create a fish to swallow Jonah, or ask an angel to take that form. The fact that I exist demonstartes to me that anything is possible for God.

This would be only a minor miracle: look at the stars.
 
In the Saint Joseph Edition of The New American Bible, there is an introduction to The Book of Jonah before the beginning of Chapter 1. It mentioned:
This book is a didactic story with an important theological message.
Code:
How is The Book of Jonah a didactic story?    :bible1:
‘Didactic’ means that the story has an ultimate lesson or moral. One of which would be, you can’t run away from God. 😉
 
That is what I cant stand about the historical critical school of thought, it goes against all traditional understanding. It makes the Bible out to be a bunch of myths and forgeries. Jesus himself quoted Jonah as history!
To be precise, Jesus alluded to Jonah as an example. “Just as Jonah was in the stomach of the sea monster for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights.” He didn’t say outright: “That was historical fact” or “That was just fiction, that didn’t really happen.”

Despite what some people like to say, I don’t think this saying really settles the issue of whether Jonah is historical, or even addresses it directly. To be blunt: Jesus or the early Christians are speaking a different language than us. They aren’t really interested in such questions many of us are currently preoccupied with such as whether the documentary hypothesis is true or not or whether Adam and Eve are historical or whether David’s kingdom really existed or something. Jesus alluding to Jonah is not a statement about the work’s historicity - that’s kinda missing the point of the saying. As someone said, “Jesus Christ came into the world to be its Saviour, not an authority on biblical criticism.”

This quote addresses fundamentalists specifically, but I think it also holds water here:

The high status that the Old Testament holds in the minds of Jesus and the early Christians will be granted by the most critical as a matter of historical fact, and therefore the fundamentalist efforts to prove this are of no importance. On the other hand, the fundamentalist attempts to argue that these sayings of Jesus and the New Testament writers about Jonah, Daniel, Moses and other persons and events prove the historical accuracy of the Old Testament are futile, because they make no attempt to show that Jesus or the early Christians were interested in such questions as the authorship of books, the presence of sources, or the historical accuracy of data and figures.

Of course I’m not saying that the Bible is in error or something. What I am saying is that in trying to prove the historicity of Scripture, cherry-picking every OT quotation or allusion made by Jesus or St. Paul and saying, “Oh look, Jesus alluded to Jonah! That must mean Jonah’s story is factual!” is a weak argument. And granted, one that would not make any sense to non-Christians: we Christians would of course say that Jesus is God (as well as man), and since He is God, whatever He says could not be false. But if you’re talking to people who don’t even share that belief, that just sounds like circular reasoning.
 
It is not possible for a man to be swallowed by a fish then survive for three days.
Actually, there are a number of reported accounts of exactly that happening. And even if it was unheard of, God could do it if he wanted to.

Having said that, I agree that one doesn’t have to accept the story of Jonah at face value for it to be true in the inspired and spiritual sense, but neither can we say that God could not have guided events in this way if he wanted to. I don’t have a problem with either approach and people are free to take it either way. In fact, to say that God couldn’t cause this to happen and insist that it can ONLY be understood as a didactic story is the more faithless approach, in my opinion.
Catholicism looks at the bible as infallible not inerrant.
You have this exactly backward, The Bible cannot be “infallible” because that implies something (like a human being) that is capable of attempting an action and failing. A book (even an inspired one) can’t do this.

However, the Church does teach that Scripture is inerrant, meaning that it does not contain error. From Vatican II:
Therefore, since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into sacred writings for the sake of salvation. (Dei Verbum 11).
 
Actually, there are a number of reported accounts of exactly that happening. And even if it was unheard of, God could do it if he wanted to.

Having said that, I agree that one doesn’t have to accept the story of Jonah at face value for it to be true in the inspired and spiritual sense, but neither can we say that God could not have guided events in this way if he wanted to. I don’t have a problem with either approach and people are free to take it either way. In fact, to say that God couldn’t cause this to happen and insist that it can ONLY be understood as a didactic story is the more faithless approach, in my opinion.

You have this exactly backward, The Bible cannot be “infallible” because that implies something (like a human being) that is capable of attempting an action and failing. A book (even an inspired one) can’t do this.

However, the Church does teach that Scripture is inerrant, meaning that it does not contain error. From Vatican II:
That means the translation and inspiration by the Holy Spirit is not in error. However, Christians that believe every story in the bible is a true account such as the story of Adam and Eve or the story of Jonah actually happened is part of the inerrant group of believers.
 
. . . To be blunt: Jesus or the early Christians are speaking a different language than us. They aren’t really interested in such questions many of us are currently preoccupied with such as the authorship of books or the historical factuality of data and figures. Jesus alluding to Jonah is not a statement about the work’s historicity - that’s kinda missing the point of the saying. . .
I agree.

The problem comes up when one comes across distortions and a debasing of scripture. Jonah is frequently used as an example of what some consider absurdity in religion.

I personally have no problem saying it is true:
  • with respect to historicity,
  • as a vision,
  • as story concerning man’s relationship with God,
  • of one man’s profound faith in God, but lacking in the love we should have towards our enemies
  • a moral fable,
  • as a revelation of His chosen people’s reluctance to spread God’s message to the world, and more.
    I cannot, nor do I feel I should have to prove any of this to anyone; it’s more of a confession of what it means to me.
 
That means the translation and inspiration by the Holy Spirit is not in error.
No, it says that everything asserted by the writers of the Scriptures is without error. That doesn’t apply to particular translations, which CAN contain errors. There have been lots of bad Bible translations throughout history.
However, Christians that believe every story in the bible is a true account such as the story of Adam and Eve or the story of Jonah actually happened is part of the inerrant group of believers.
I’m sorry, this sentence doesn’t make sense. Can you restate this, please?
 
I could be wrong but the use of the word “didactic” suggests to me that the NAB commentator thinks the book of Jonah is a fable, a fictional story meant to teach a moral lesson.
 
“Didactic” means “meant to teach something.” It doesn’t have anything to say about whether something is true, false, historical, fictional, or what have you.

As Scott Hahn and many other commentators have pointed out, the point of the fish isn’t that it’s a sea monster or a whale or a fish. The language of the book says that Jonah is in Sheol. Jonah gets eaten up/drowned and dies. He is dead for three days. Then God has mercy on him and gives him a second chance to live.

Also, Jonah doesn’t run from God. He runs from God asking him to warn Nineveh, and thus extend mercy to the very people who are going to destroy Jonah’s home country according to prophecy. When God stops him from running off to leave Nineveh to its fate, Jonah does his level best to die, in order to try to get Nineveh destroyed by God and thus save Israel from being conquered.

Jonah learns that God asks us to be merciful even to our enemies, and he learns it by God repeatedly being merciful to him. (Against his will.)
 
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