S
St.Gimp
Guest
I have some concerns and questions about the spiritual life, and I’d like to get some feedback from long-time Catholics if possible. I’ve been Catholic coming on to four years now, having converted from Evangelical Protestantism. This period has been tumultuous, leading to strained friendships and family get-togethers where nobody talks about the giant elephant in the living room. None of this has been a terrible problem for me, especially given Jesus’s words of blessing to those who leave family and friends for his sake, but now that I’m “settled in” to the Catholic Church, I find that I have a very hard time getting comfortable.
In a sense, this is not surprising; the Catholic Church is big on exposing your sins to yourself, and if she didn’t keep her children on their toes they’d quickly fall into pits. But once the big and obvious sins are purged out, one’s eyes quickly move to behold the many sins of others. Of course, I realize that I am not sinless, even if I don’t often have to confess mortal sins anymore, but the more I see the various sins of other Catholics the less comfortable I am communing with them. The sins of the clergy are certainly the most damaging to faith: sex abuse, liturgical abuse, semi-heretical homilies, lax morality and general apathy. Doubtless much of my difficulty stems from pride (Phariseeism, perhaps?), but I think there’s more to it than that.
I think that one of the greatest problems I have as a Catholic is that there seems to be few if any great living spiritual role models. I can hardly see the local parish priests as true fathers who lead by example, much less as sources of spiritual advice. Some priests, including my old spiritual director, are very learned in theology (and gratefully orthodox), but they often seem more interested in book learning or external practices with little reference to an inward communion with God. It seems to me that even Pope John Paul II, for all his virtues and faith, created scandal by not using his God-given authority when he should have to defend the Body from cancerous members.
So I guess my difficulty is that I cannot find anyone to look up to, from whom I can learn how to truly live the Catholic Faith. Too often I’ve seen Catholics excuse this general spiritual laxity in the Church, and to demean anyone who wants “too much” out of their spiritual leaders, but if we are really the Body of Christ then we ought to act like it. What’s the point of excuses like, “The Church is not a museum of saints, but a hospital of sinners”? If Christ is the Great Physician, then nobody who truly wants it can lack the health to be a saint. I’m tired of drifting around, trying to find someone who is not only orthodox and obedient, but who also lives in close communion with Christ. Why do we ship all of our spiritually-serious members to the monastery or the convent, when surely some of them should stay among the populous to assist us weaker Catholics on our journey? Occasionally I will hear a good sermon on Catholic radio, or read a good book by a (usually) dead writer, and that’s about it. I find it nearly incredible that the Church is what she claims to be, and yet can still be so full of apathy towards true faith and holiness–if Christ had not warned us that it would be so, this would be a scandal of momentous proportions (or rather, even more momentous than it already is). “Not many of you should become teachers, my brothers, for you realize that we will be judged more strictly” (James 3:1).
(cont.)
In a sense, this is not surprising; the Catholic Church is big on exposing your sins to yourself, and if she didn’t keep her children on their toes they’d quickly fall into pits. But once the big and obvious sins are purged out, one’s eyes quickly move to behold the many sins of others. Of course, I realize that I am not sinless, even if I don’t often have to confess mortal sins anymore, but the more I see the various sins of other Catholics the less comfortable I am communing with them. The sins of the clergy are certainly the most damaging to faith: sex abuse, liturgical abuse, semi-heretical homilies, lax morality and general apathy. Doubtless much of my difficulty stems from pride (Phariseeism, perhaps?), but I think there’s more to it than that.
I think that one of the greatest problems I have as a Catholic is that there seems to be few if any great living spiritual role models. I can hardly see the local parish priests as true fathers who lead by example, much less as sources of spiritual advice. Some priests, including my old spiritual director, are very learned in theology (and gratefully orthodox), but they often seem more interested in book learning or external practices with little reference to an inward communion with God. It seems to me that even Pope John Paul II, for all his virtues and faith, created scandal by not using his God-given authority when he should have to defend the Body from cancerous members.
So I guess my difficulty is that I cannot find anyone to look up to, from whom I can learn how to truly live the Catholic Faith. Too often I’ve seen Catholics excuse this general spiritual laxity in the Church, and to demean anyone who wants “too much” out of their spiritual leaders, but if we are really the Body of Christ then we ought to act like it. What’s the point of excuses like, “The Church is not a museum of saints, but a hospital of sinners”? If Christ is the Great Physician, then nobody who truly wants it can lack the health to be a saint. I’m tired of drifting around, trying to find someone who is not only orthodox and obedient, but who also lives in close communion with Christ. Why do we ship all of our spiritually-serious members to the monastery or the convent, when surely some of them should stay among the populous to assist us weaker Catholics on our journey? Occasionally I will hear a good sermon on Catholic radio, or read a good book by a (usually) dead writer, and that’s about it. I find it nearly incredible that the Church is what she claims to be, and yet can still be so full of apathy towards true faith and holiness–if Christ had not warned us that it would be so, this would be a scandal of momentous proportions (or rather, even more momentous than it already is). “Not many of you should become teachers, my brothers, for you realize that we will be judged more strictly” (James 3:1).
(cont.)