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Dpoc41
Guest
I believe that the Saints canonised by the Pope are in heaven, and that this is infallible. But how do I explain that this is not judging the dead ?
Tell your friend that if he can’t tell whether a person’s life was lived well in the Lord, then how on earth can he justify being a Protestant?I believe that the Saints canonised by the Pope are in heaven, and that this is infallible. But how do I explain that this is not judging the dead ?
If the person has led an immoral life, then he is not considered for canonization.The infallibility of the Magisterium of the Church tells us that those who are deemed Saints are known by virtue of their post-mortem miracles to be in heaven. We cannot judge the dead. We cannot say that this person or that person are in Hell, Purgatory, or Heaven. Canonization is acknowledgement of the status of that person that has been shown to us via miracles.
***What is missing here is the understanding that it is not the “person” RATHER the life works and example of that person that is being investigated and judged as worthy of Ofical Proclaimation that they indeed are in heaven.=Dpoc41;6895479]I believe that the Saints canonised by the Pope are in heaven, and that this is infallible. But how do I explain that this is not judging the dead ?
Exactly. The point was simply that a canonization is recognition of a fact, not declaration of judgment, similar to a person recognizing that someone is in jail. The judge and/or jury (depending on the nature of the case) actually put them there. Everyone else, recognizing that fact, can say he is now an “inmate” in a similar way that the Church can recognize that someone is now a saint.If the person has led an immoral life, then he is not considered for canonization.
The church is not judging anyone. Only God can do that. What the church is doing, however, is acknowledging that these people are indeed in heaven.I believe that the Saints canonised by the Pope are in heaven, and that this is infallible. But how do I explain that this is not judging the dead ?
The church is not judging anyone. Only God can do that. What the church is doing, however, is acknowledging that these people are indeed in heaven.
How do you know the miricles are from God? The bible dosen’t tell us that dead “saints” can even do miricles. But does say that Jesus directly interceedes on our behalf and blesses us with miricles.Canonization is not the judgement of the dead, that is done by God alone.
Canonization is given to those proven (by miracles from God) that they are in heaven.
If your friend has a problem with “judging others” they can start with themselves judging
the worthiness of Saints and Church investigations.
A saint dead or alive, would not be “doing” a miracle. They would be participating in God’s grace and will.How do you know the miricles are from God? The bible dosen’t tell us that dead “saints” can even do miricles. But does say that Jesus directly interceedes on our behalf and blesses us with miricles.
I’ve only been Catholic for 7 years now. What do you mean when your “Religion” says “Roman Catholic Post Vatican II”? Does that imply something? Thanks!The infallibility of the Magisterium of the Church tells us that those who are deemed Saints are known by virtue of their post-mortem miracles to be in heaven. We cannot judge the dead. We cannot say that this person or that person are in Hell, Purgatory, or Heaven. Canonization is acknowledgement of the status of that person that has been shown to us via miracles.
Devil’s Advocate: Scripture tells us that Jesus ascended to Heaven, right?“Is Jesus in Heaven?”
“Yes”
“Are you judging Jesus?”
Vatican II is a Rorschach blot for many Catholics. That is a make of it whatever they want. For very traditional Catholics Vatican II was where the church went off the rails and let modernism takeover. Liberal Catholics ,on the other hand ,are always pushing for reforms that ,although not mentioned in Vatican II ,they claim are in the “spirit” of Vatican III’ve only been Catholic for 7 years now. What do you mean when your “Religion” says “Roman Catholic Post Vatican II”? Does that imply something? Thanks!
Vatican II is a Rorschach blot for many Catholics. That is a make of it whatever they want. For very traditional Catholics Vatican II was where the church went off the rails and let modernism takeover. Liberal Catholics ,on the other hand ,are always pushing for reforms that ,although not mentioned in Vatican II ,they claim are in the “spirit” of Vatican II
Yep, and the Church tells us which books are Scripture, so we depend on Church authority for the Ascension as well as canonization.Devil’s Advocate: Scripture tells us that Jesus ascended to Heaven, right?
That makes some sense. The reason I asked is that I’ve been conversing a bit with a high school (1981) buddy I have not seen since then on Face Book. It just came up that I’m Catholic and he is now an “Independent Baptist” pastor. After discussing some Catholic beliefs with him he made the assertion that “I was a Pre-Vatican II” Catholic. I really did not understand what he meant. I found my way to the Church trying to save my best friend from the “Whore of Babylon” and I ended up getting converted myself. It took about four years of study, Church Fathers, some Scott Hahn videos and a thourough re-reading of the scriptures. So being a late comer to the Church I’m ignorant of a lot of stuff. When I saw that “Post-Vatican II” guys “Religion”, I thought there must be something up with this. So I guess I’m “Traditional” and my family. My wife and daughters stand out a bit in church becuase of their veils. But they have always worn them, even when we were “Plymouth Brethren”. It’s in the Bible…and I guess our Pre-Vatican II nuns still “Hold to the Traditions” as Paul would say. 1st Cor Chap 11.Vatican II is a Rorschach blot for many Catholics. That is a make of it whatever they want. For very traditional Catholics Vatican II was where the church went off the rails and let modernism takeover. Liberal Catholics ,on the other hand ,are always pushing for reforms that ,although not mentioned in Vatican II ,they claim are in the “spirit” of Vatican II