A possible step towards unity?

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Of course there are others who share in this “blame” - as I already indicated
It’s probably unwise to pass the blame around.
The criticism of Fr Romanides and others comes from the EO theologian and layperson that I quoted.
You can find someone to criticize anything if you search…probably another unwise action.
If the criticisms are wrong, then it might be more productive to point out where they miss the mark
Yeah…I suppose we could explore that…but perhaps on another thread.
I stand with the others that I quoted on this matter
And I stand with Fr Romanides and St Justin on most matters.😉
 
What dvdjs opines about “new Orthodox in America” I think is very close to the mark
I think it was a polemical blast and a generalization which targets a very large group.
they tend to behave in the manner described by dvdjs more than so-called “cradle” Orthodox I have encountered.
And my experience is completely different than yours and dvd’s. The vast majority of converts and cradle Orthodox in America I have met are very loving and devout Orthodox Christians.
Now, that is just my experience and I would never pretend that my own experience is representative of that of anyone else, especially of a whole group of people.
Yes.
I have seen that where polemics and nit-picking are set aside, and Catholics and Orthodox do inter-commune
It is not the norm. And will not be the norm until the Churches are as one. Sadly, I do not expect this to happen any time soon.
with very little of any major substance dividing us. Again, just my opinion.
I think there are many serious issues dividing us. But that is my opinion.
 
Originally Posted by MrPip
What dvdjs opines about “new Orthodox in America” I think is very close to the mark
I think it was a polemical blast and a generalization which targets a very large group. And my experience is completely different than yours and dvd’s. The vast majority of converts and cradle Orthodox in America I have met are very loving and devout Orthodox Christians.
Mr Pips’s sense of what I wrote needs qualification. As noted in the remarks I quoted, the problem is largely an internet one. That is a relatively small group. Vocal, but small.
 
It’s probably unwise to pass the blame around.
I agree that the issue of blame should not have been raised. In fact, that is why I put it in quotes in my response.
You can find someone to criticize anything if you search…probably another unwise action.
I am not sure that you can. More to the point, I am not sure that you can so easily search for criticisms from an advocate. What keywords one would use to find Orthodox critics Orthodox historians?

I found these sources just be keeping up on a couple of fora. The anonymous author, I discovered here: at a delightfully thoughtful and thought-provoking blog* Ius Honorarium *venuleius.wordpress.com/.
And I stand with Fr Romanides and St Justin on most matters.
Most? Very interesting. On which matters do you depart from them? Perhaps the same matters on which I and the people I quoted do.
 
I think it was a polemical blast and a generalization which targets a very large group.
Like I said, “perception is everything”. Our perceptions are quite obviously different here. So be it.

You wrote: “And my experience is completely different than yours and dvd’s. The vast majority of converts and cradle Orthodox in America I have met are very loving and devout Orthodox Christians.”
I really am glad that your experience is different. Truly. That’s why I said that I wouldn’t pretend that my experience was representative of that of a large group.

You wrote: “It is not the norm. And will not be the norm until the Churches are as one. Sadly, I do not expect this to happen any time soon.”
I never said, nor meant to imply that it was the norm. I wish that it were, but I do understand the impediments to it being so. But, somewhat like the op, I do sometimes wonder if reunion wouldn’t come about faster if the “experts”, i.e. the bishops and theologians, were more sidelined. Not that that will happen, but…hey, with God, anything is possible :D!

You wrote: “I think there are many serious issues dividing us. But that is my opinion.”
Yup, it shore is:thumbsup:.

You know, in my more pessimistic moments, when I consider some of the stands and words of some of the hardliners in this issue, even though I long for reunion, even though I do believe that we really are One, Holy, Catholic, and Apostolic Church–with differences–sometimes I just want to say, "Screw it, you guys. Let’s just forget the whole stinkin’ charade of reunion and intercommunion, etc., One side says, it’s my way or the highway. The other side says, well, pretty much the same only more nicely. Let’s stop playing games and each go our own ways. But then…then I remember what I wrote above–with God anything is possible. And it once again all becomes…possible.👍
 
Our perceptions are quite obviously different here.
Indeed.
But, somewhat like the op, I do sometimes wonder if reunion wouldn’t come about faster if the “experts”, i.e. the bishops and theologians, were more sidelined.
It would not be different if the “experts” were “sidelined”. The laity would not settle for a false union…as history attested to after the “Council” of Florence.

St Mark of Ephesus pray for us!
"Screw it, you guys. Let’s just forget the whole stinkin’ charade of reunion and intercommunion, etc.,
There are those on both sides who might take that stand…but the dialogue continues.
with God anything is possible. And it once again all becomes…possible.
And it will only be by the grace of God that the Churches will be as one…not in our time…in God’s “time.”

Through the prayers of our Holy Fathers Lord Jesus Christ our God, have mercy on us. Amen.
 
I am not sure that you can. More to the point, I am not sure that you can so easily search for criticisms from an advocate. What keywords one would use to find Orthodox critics Orthodox historians?
I cannot understand what you are trying to say here. But one can most definitely find criticisms for just about any position.
On which matters do you depart from them? Perhaps the same matters on which I and the people I quoted do.
If you would like to start a thread on St Justin and Fr Romanides…I will attempt to defend them in my limited knowledge. I am not a theologian…but I will do my best.
 
I cannot understand what you are trying to say here. But one can most definitely find criticisms for just about any position.
The point was that the quotes were not simply a criticism - which may be easily found, especially when criticism is merited - but criticism from loyal adherents. A criticism of Orthodox historians by sincere Orthodox. That specific type of criticism is hard to search.
If you would like to start a thread on St Justin and Fr Romanides…I will attempt to defend them in my limited knowledge. I am not a theologian…but I will do my best.
No, the point was not about defending them, but about understanding the nature of the disagreements that you suggested that you have with them.
That’s quite long. Are you talking about the SSPX article?
No. That thread and quote are easy to find, just search on the text of the quote. That search is easy.
 
They say “perception is everything”. Whoever “they” are.
Yeah. Who are those people?😃

Anyway…I am bowing out of this thread at the risk of allowing my resposes to become too uncharitable. I think it is time to expand my ignore list. :yup:

It is very easy to find an Orthodox individual to be critical of an aspect of Holy Orthodoxy…or a Roman Catholic to be critical of an aspect of Roman Catholicism…or an Eastern Catholic to be critical of Eastern Catholicism…etc.

It proves nothing.

I look to the patristic understanding and interpretation.

Blessed Nativity to you Mr Pip. :tiphat:
 
It is very easy to find an Orthodox individual to be critical of an aspect of Holy Orthodoxy…or a Roman Catholic to be critical of an aspect of Roman Catholicism…or an Eastern Catholic to be critical of Eastern Catholicism…etc.

It proves nothing.
If we were to hold to a discussion of the substance of their arguments, rather than simply dismiss them, then perhaps some some progress to unity could be made.
 
Yeah. Who are those people?😃

Anyway…I am bowing out of this thread at the risk of allowing my resposes to become too uncharitable. I think it is time to expand my ignore list. :yup:

It is very easy to find an Orthodox individual to be critical of an aspect of Holy Orthodoxy…or a Roman Catholic to be critical of an aspect of Roman Catholicism…or an Eastern Catholic to be critical of Eastern Catholicism…etc.

It proves nothing.

I look to the patristic understanding and interpretation.

Blessed Nativity to you Mr Pip. :tiphat:
Why are you afraid to look at critics of Father John. He does a great deal for which we can be critical. He was critical of his own excesses concerning St. Augustine in his own lifetime. His historical biases are legion and do about as much damage as Legion.

Why are you afraid to look at the politics of post-Florence in Greece? You most likely would not cringe to hear an Orthodox correspondent say that going to Florence was political.

Do you know there’s an historical record that documents the activities of the unionists and anti-unionists and there was quite a bit of thuggery engaged by the anti-unionists?

Why are you running from that. Some day it will come out in more accessible form than we have it at the moment. But Florence was overturned, in part, by the business end of a cudgel…

I vote for the guy with the biggest stick!..🙂

Some damage against union happened the way it happens today…by the perpetration and perpetuation of falsehood…

We all need to look at these things…both sides.
 
Why are you afraid to look at critics of Father John.
I am not afraid. I have read his critics many times. I don’t agree with them. I like Fr John’s writings. I think he was brilliant. Critics are a dime a dozen. 😃
Why are you afraid to look at the politics of post-Florence in Greece?
I am not afraid of post-Florence politics. Why do you say such things?
Why are you running from that.
I am not running. Why do you say such things? I have studied the coucil of Florence in detail and I will never be convinced of the Latin perspective. 🤷

St Mark of Ephesus pray for us.

Now I will reiterate. I am finished with this thread. If you would like to start separate threads on St John’s critics…or post-Florence politics…I will be pleased to engage you.
 
“A new commandment I give to you, that you love one another, even as I have loved you …”
John 13:34

STEPS TOWARDS A REUNITED CHURCH: A SKETCH OF AN ORTHODOX-CATHOLIC VISION FOR THE FUTURE @ scoba.us/articles/2855.html

Are we not getting closer?
 
Are we not getting closer?
You bet. And this is the most amazing one, worth repeating:
… the recent development of the BCC’s Christ the Bridegroom Monastery was done with a great deal of support from the OCA’s Holy Myrrh-bearers monastery. And nuns from the latter institution participated - really participated - in the Life Profession of Sister Celeste as a Stavrophore Nun in the Parma Cathedral.
Maybe, just maybe, we should get all male egos out of this problem and let women - holy myrrh-bearers - take the lead in bringing this good news.
 
Maybe, just maybe, we should get all male egos out of this problem and let women - holy myrrh-bearers - take the lead in bringing this good news.
Males with egos???:eek::eek: In The Church :eek::eek::eek:?

The problem with getting all male egos out of this problem is getting them to recognize that their egos are part of the problem. But then, women can be very good at that. I know my wife is 👍😃
 
I think in about five or six generations, ***after some big changes in Rome ***… maybe.
Oh boy, here we go again…:rolleyes::rolleyes:

It just now occurred to me that the eventual reunification of the Orthodox and Catholic Churches could, perhaps, be looked upon as something of a “marriage”. (I know, the metaphor is limited) However, in a marriage, for it to work and be fruitful, both parties must learn to give and take, to compromise (I know, that dirty little word:D), to always do, to the best of their ability, that which is best for the other. Well, that’s my experience, anyway. How does only Rome making big changes fit that bill?

(Uh oh…male egos at work…look out :p:D:eek:)
 
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