A priest recently told me that its his belief that women will be eventually ordained into the priesthood

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He’s right: Blessed Pope John Paul II was not speaking infallibly as Pope - he was citing established Church doctrine, and that will never change.

Especially in the past 50 years, the Church has been attacked over a slew of issues, yet we remain fervently committed to the Truth, so I’m not concerned about the Church’s stance. I’m more concerned that this type of thinking will lead fellow Christians astray…
Actually, the document demonstrates infallibility in two ways. He made the point that it was already an infallible doctrine and then he himself made an infallible statement that declared the teaching to be unchangeable in the same document at the end of it. He wanted to make it absolutely clear that it won’t happen.
 
“IT IS NOT THE STRONGEST OF THE SPECIES THAT SURTVIVES, NOR THE MOST INTELLIGENT THAT SURVIVES. IT IS THE ONE THAT IS MOST ADAPTABLE TO CHANGE.” —Change or perish!!!
Code:
                                                               CHARLES DARWIN
Cute, but no cigar.
In our religion, “survival” means entry into the next life. There is nothing to “perish”, since we already have eternal life. Our bodies perish, but will be raised again.
Anyway, the Church has had to go underground many times and in many places, but has always risen again.
It cannot perish - it is the Bride of Christ.
 
Here is the statement from the USCCB website:

usccb.org/beliefs-and-teachings/vocations/priesthood/ten-frequently-asked-questions-about-the-reservation-of-priestly-ordination-to-men.cfm

blaskoman, about how old is the priest that told you this?

Whenever I’ve heard statements like this from priests, they were all over 50, which makes me wonder about the seminary formation in this regard during the 70’s and 80’s maybe even into the 90’s.

When met with this query about women’s ordination, it seemed that they always had some variation of a wink with “Well, that’s not necessarily so…”, etc., or some kind of falsely profound expression as if they had some kind of secret knowledge about the topic that was unavailable to the unenlightened.

Hopefully this gnostic misinformation is on its way out.

By the way, does anyone know what an CAF “observing member” is?
 
Men and women were created by God as equal in dignity and worth, yet different with different roles, gifts and qualities. Male priesthood is a church tradition but not a law of God or required specifically by Jesus in the New Testament. Even if a past or current Pope decided absolutely that there will never be female priests, just as in the case of Gallileo being excommunicated for the “heresy” of believing the world wasn’t flat, a later Pope, if faced with more advanced understanding could certainly opt to allow for female priesthood. Do I think it will ever happen. Not really. Does that bother me in any way or make me feel cheated since I am female? Absolutely not. If it ever happened, I would accept it–but to me, it’s just not that big a deal. I feel loved, honored and respected in our faith–and I don’t have to see women ordained to feel that way. There are far too many really vital issues for me to be concerned with than to feel deprived that I can’t become a priest.!
You have a few facts wrong

Galileo was not excommunicated. Why he was found guilty of heresy was not because he believed the world wasn’t flat after all the Church did not condemn Copernican theory.
 
Women are not biologically capable of receiving valid Holy Orders - any more than men are biologically capable of carrying a child in their wombs.
Why should the biological nature of a person have any bearing on a spiritual question?
 
This is what JPII stated, “the Church has no authority to ordain women”.
This is what I was going to state.

If woman are to be ordained, then the Church must be granted authority to do so.Short of Christ coming back to Earth and granting such authority, it’s not going to happen.
 
You need to substantiate that statement>
No, it stands on its own. Many liberals believe in change. Many liberal priests believe this could and eventually will change. Therefore, this case of liberal thinking is in fact heresy.
 
This is not a matter of mere tradition or discipline; it is in fact out of the realm of authority of the Church to choose female ordination. This is what JPII stated, “the Church has no authority to ordain women”. It is in fact set into truth by Jesus’ actions, there were women in His ministry and in His presence in all of these events spoken about in Scripture, and none were ordained by Him or given the role of Apostle or leader in the ministerial sense. Jesus chose men for a reason; He is a man not a neutral gender. A tradition would have been something that started after the Church was born basically, this is no tradition. It is something the Church has stated to be outside of “binding and loosening”, outside of Peter’s control and set forth by Jesus Himself.

Also, to compare this in any way shape or form to the Galileo situation is just a simple case of apples and oranges. Although apples and oranges are more closely related that the subjects of the comparison you make.
How can we say definitively that it is not a matter of tradition and discipline? Jesus came to the earth as a man, and so assumed (though not rigidly or 100%) the cultural role of men at that period and in that culture. Given that He was questioned even by his own followers for talking to a woman in public, His not ordaining women could simply be a matter of prioritizing: the need to preach the Kingdom WAS more important than giving people one more stone (correction, BOULDER) to fling at him. Even 2000 yrs later, women in much of that part of the world are still struggling to have their basic human dignity respected! I don’t know if that is the reason, but I see it as a definite possibility. For that matter, one can choose any defined subgroup of people and say, "Jesus never ordained them therefore they should not be priests.

Like the poster you responded to, I don’t see female ordination as a matter to agitate for, but I don’t see how we can establish its rightness of wrongness by simply making surface comparisons to Christ’s life. He ordained married men as Apostles…what does that say about His will regarding current Church law? God is God, He can do what He wants and He can lead the Church in the direction He chooses. If He considers that His Body has matured far enough to where women priests would help more than hurt…it’s His call. I don’t see where or how female ordination equates to sin - and if it’s not…
 
How can we say definitively that it is not a matter of tradition and discipline? Jesus came to the earth as a man, and so assumed (though not rigidly or 100%) the cultural role of men at that period and in that culture. Given that He was questioned even by his own followers for talking to a woman in public, His not ordaining women could simply be a matter of prioritizing: the need to preach the Kingdom WAS more important than giving people one more stone (correction, BOULDER) to fling at him. Even 2000 yrs later, women in much of that part of the world are still struggling to have their basic human dignity respected! I don’t know if that is the reason, but I see it as a definite possibility. For that matter, one can choose any defined subgroup of people and say, "Jesus never ordained them therefore they should not be priests.

Like the poster you responded to, I don’t see female ordination as a matter to agitate for, but I don’t see how we can establish its rightness of wrongness by simply making surface comparisons to Christ’s life. He ordained married men as Apostles…what does that say about His will regarding current Church law? God is God, He can do what He wants and He can lead the Church in the direction He chooses. If He considers that His Body has matured far enough to where women priests would help more than hurt…it’s His call. I don’t see where or how female ordination equates to sin - and if it’s not…
The Church cannot and therefore will not change what Jesus Himself did. Anything else is based outside of Church teaching and causes schism. The discussion has concluded. If you choose to continue in obstinate rejection of truth, then that is your call. I will stand with Jesus in His Church.
 
No, it stands on its own. Many liberals believe in change. Many liberal priests believe this could and eventually will change. Therefore, this case of liberal thinking is in fact heresy.
Change is a fact of life. The Church is constantly changing in non-essential aspects, despite the essential tenets of our faith remaining exactly the same. The history of our faith is one of change, maturation and accomodation, WITHOUT losing essential doctrine - that’s why we don’t live and worship exactly like the earliest Christians did. Nevertheless, we live and preach the same Gospel and we hold the same creed.
 
“A priest recently told me that its his belief that women will be eventually ordained into the priesthood”

Similar to if one said:

“A priest recently told me that its his belief that God will eventually not be God. That he will resign being God.”
 
The Church cannot and therefore will not change what Jesus Himself did. Anything else is based outside of Church teaching and causes schism. The discussion has concluded. If you choose to continue in obstinate rejection of truth, then that is your call. I will stand with Jesus in His Church.
This is called a forum for a reason: so people can debate. As I have had occasion to say to you in the past, if you can’t or won’t tolerate debate, you’re welcome to ignore the discussions. You are not welcome to scold me me like some errant child. And for the record, this was my FIRST post on the topic, so you would do well to look up words like obstinate (and heresy too, for that matter) before labeling people.
 
"Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church’s judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.

Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful."

~Bl. Pope John Paul II
 
"Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church’s judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.

Wherefore, in order that all doubt may be removed regarding a matter of great importance, a matter which pertains to the Church’s divine constitution itself, in virtue of my ministry of confirming the brethren (cf. Lk 22:32) I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful."

~Bl. Pope John Paul II

vatican.va/holy_father/john_paul_ii/apost_letters/1994/documents/hf_jp-ii_apl_19940522_ordinatio-sacerdotalis_en.html
 
Congregation for the Doctrine of the Faith

RESPONSUM AD PROPOSITUM DUBIUM
CONCERNING THE TEACHING
CONTAINED IN “ORDINATIO SACERDOTALIS”

Dubium: Whether the teaching that the Church has no authority whatsoever to confer priestly ordination on women, which is presented in the Apostolic Letter Ordinatio Sacerdotalis to be held definitively, is to be understood as belonging to the deposit of faith.

Responsum: Affirmative.

This teaching requires definitive assent, since, founded on the written Word of God, and from the beginning constantly preserved and applied in the Tradition of the Church, it has been set forth infallibly by the ordinary and universal Magisterium (cf. Second Vatican Council, Dogmatic Constitution on the Church Lumen Gentium 25, 2). Thus, in the present circumstances, the Roman Pontiff, exercising his proper office of confirming the brethren (cf. Lk 22:32), has handed on this same teaching by a formal declaration, explicitly stating what is to be held always, everywhere, and by all, as belonging to the deposit of the faith.

The Sovereign Pontiff John Paul II, at the Audience granted to the undersigned Cardinal Prefect, approved this Reply, adopted in the Ordinary Session of this Congregation, and ordered it to be published.

Rome, from the offices of the Congregation for the Doctrine of the Faith, on the Feast of the Apostles SS. Simon and Jude, October 28, 1995.

Joseph Card. Ratzinger
Prefect

Tarcisio Bertone, S.D.B.
Archbishop Emeritus of Vercelli
Secretary
 
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