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Peter_J
Guest
It firmly believes, professes, and proclaims that those not living within the Catholic Church, not only pagans, but also Jews and heretics and schismatics cannot become participants in eternal life, but will depart “into everlasting fire which was prepared for the devil and his angels” [Matt. 25:41], unless before the end of life the same have been added to the flock; and that the unity of the ecclesiastical body is so strong that only to those remaining in it are the sacraments of the Church of benefit for salvation, and do fastings, almsgiving, and other functions of piety and exercises of Christian service produce eternal reward, and that no one, whatever almsgiving he has practiced, even if he has shed blood for the name of Christ, can be saved, unless he has remained in the bosom and unity of the Catholic Church.
I think that in focusing on the words “not only pagans, but also Jews and heretics and schismatics”, you’re missing the key qualifier of that statement, to wit “unless before the end of life the same have been added to the flock”.There’s no problem with questioning your own understanding. A clarification would be a further development along the same line of thought as the previous teaching. The papal Bull and the ecumenical Council’s statement, however, are not developed by Vatican II. They are changed. Both documents clearly state that all heretics, Jews, schismatics, Muslims, and pagans will be consigned to hell. Vatican II says they may not be. That’s not a clarification.
So the question is, what does the phrase “added to the flock” in that paragraph mean? (Or the other phrase “remain in the bosom and unity of the Catholic Church”.) Vatican II gives us some very important ideas on how to think about this question.
(Keep in mind that an ecumenical council, e.g. Florence, is only infallible in what it dogmatically defines, not in every thing that its participants might be thinking – it is not even infallible in the arguments it uses to support its dogmas.)