A quest about Luke 23:44-45

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“44 It was now about noon and darkness came over the whole land until three in the afternoon 45 because of an eclipse of the sun. Then the veil of the temple was torn down the middle.” - Luke 23:44-45

For context, this is just before Jesus cries out “Father, into your hands I commend my spirit” and dies.

What exactly does “the veil of the temple was torn down the middle” mean? I assume it shows the Jews alone are no longer God’s chosen people (for lack of a better way of putting it), hence the veil of the temple being torn down; but if not this, I’d like to know what it actually means. Thanks!
 
Opinions vary. Here’s what the Catholic Biblical Association’s 1942 *A Commentary on the New Testament *says concerning the parallel passage in Matthew 27:51:
51. It is not certain whether this curtain of the temple was the “first curtain” at the entrance to the Holy Place (so St. Jerome), or the “second curtain” (cf. Heb. 9, 3) which separated the Holy Place from the Holy of Holies; nor are Catholic interpreters agreed about the significance of this rending of the curtain: some see in it the visible token of God’s displeasure with Judaism, the abolition of the temple as God’s special abode (cf. 23, 38), etc.; others prefer to understand this as a sign that God then took away the barrier between Jew and Gentile (cf. Eph. 2, 14), that all men are admitted to the worship of the true God (cf. Heb. 6, 19 f; 9, 8; 10, 19 f), etc. (source)
 
It is not clear. Some of the Apostles continued to attend the Temple after the Crucifixion so there was as yet no break between Judaism and Christians.
 
Here is a great answer from Jimmy Aiken for you. Take a look at this:

youtube.com/watch?v=2sl4cQ7UfTs

Some people like to use the tearing of the veil as proof that we can now go directly to God for confession, thus no need for a priest. Jimmy gives a great description that the tearing of the veil is more likely referencing the end of the need for animal sacrifice, not that we can now confess our sins directly to God. Jimmy says it is ambiguous though and can be interpreted in various ways.

Give it a listen and let me know what you think?
 
Many believe that the removing of the veil which separated man from the “holy of holies” means that man has direct access to God. Man’s sinfulness kept him separated, but Jesus’ perfect sacrifice has made a way.

Hebrews 10:19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.

This is a good explanation: gotquestions.org/temple-veil-torn.html
 
I think it means the way was paved for the Holy Spirit to make the indwelling Jesus real in our lives so that God’s law could be written on our hearts instead of something external to be aspired to.
 
Both Matthew and Mark say that the veil was torn from top to bottom, which some people interpret to mean that God himself tore the veil. I personally like the interpretation that this means no other sacrifice is needed, there is no longer a barrier between God and his people.
 
Many believe that the removing of the veil which separated man from the “holy of holies” means that man has direct access to God. Man’s sinfulness kept him separated, but Jesus’ perfect sacrifice has made a way.

Hebrews 10:19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.

This is a good explanation: gotquestions.org/temple-veil-torn.html
I think it means the way was paved for the Holy Spirit to make the indwelling Jesus real in our lives so that God’s law could be written on our hearts instead of something external to be aspired to.
Yes, this is the way I see it. And this dovetails with the New Covenant prophecy in Jer 31:34

"No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,
from the least of them to the greatest,"


The essential ingredient of the New Covenant is reconciliation between man and God, so that direct communion may take place, as was always meant to be the right order of things.
 
The veil was the barrier between the main temple sanctuary, where sacrifices were offered, and the Holy of Holies, where the physical presence of G-D resided, and the high priest entered only once a year. It was the barrier between human and divine life.

And it was not light and fluffy like a bridal veil. It was a heavy curtain the height of the interior Temple.

For it to be torn in two was an energetic event, and showed the reopening between human and divine life.

ICXC NIKA
 
For what it’s worth, many Protestant groups point to this “direct access” to God as the reason that a priesthood is no longer required. That’s the interpretation I grew up with prior to swimming the Tiber.
 
“44 It was now about noon and darkness came over the whole land until three in the afternoon 45 because of an eclipse of the sun. Then the veil of the temple was torn down the middle.” - Luke 23:44-45

For context, this is just before Jesus cries out “Father, into your hands I commend my spirit” and dies.

What exactly does “the veil of the temple was torn down the middle” mean? I assume it shows the Jews alone are no longer God’s chosen people (for lack of a better way of putting it), hence the veil of the temple being torn down; but if not this, I’d like to know what it actually means. Thanks!
Thanks for the question! Fascinating connections I hadn’t noticed before.

Eph. 2;14-15 - 14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

((Could this also be referring to removing the “enmity” as referenced in Genesis?

Heb. 10:19-20 - 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

Hebrews 9:1
- Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

3 And after the second veil, the tabernacle which is called the Holiest of all;

4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;

5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

6 Now when these things were thus ordained, **the priests went always into the first **tabernacle, accomplishing the service of God.

7 **But into the second went the high priest **alone once every year, not without blood, which he offered for himself, and for the errors of the people:

8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
 
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