A question about buddhism...

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Then that part has changed. Things that change are different at different points in time. Things that are eternal are the same at different points in time. That which changes cannot be eternal, and vice versa.

That only follows if God is sustaining those other things. If those things exist independently of God then they can change.

The illustration I sometimes use of an unchanging God is:On the first day God said “Let there be light,” and on the second day God said “Let there be light,” and on the third day God said “Let there be light,” and on the fourth day …

An unchanging God is extremely limited in how He can act.

rossum
Actually there is one solution for this: God exists in one perfect moment, the Eternal Now.

All that God has willed from the beginning of time until the end of time is just one Will: God the Father.

All that God has known and said from the beginning of time until the end of time is just one Word: God the Son.

All that God has moved from the beginning of time until the end of time is just one Love: God the Holy Spirit.
 
God cannot do “anything at all” if He is as described. If God is omniscient then He can never learn anything new - He already knew it.

Does God sustain the world? If so then there was a part of God that sustained Dodos. That part of God no longer exists, because Dodos no longer exist. Hence we can determine that the part of God that sustained Dodos is not eternal. Keep shaving all the non-eternal parts of God off, and work out what you are left with – something that does not, and cannot, change.

rossum
“I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” Revelation 22:13

God sustains everything, including the beginning and ending of everything.
 
God sustains everything, including the beginning and ending of everything.
If God sustains everything, then God changes, because God is no longer sustaining things that have changed. Did God sustain the Colossus of Rhodes? Is God currently sustaining the Colossus of Rhodes? God must have changed from sustaining to not-sustaining.

If God is unchanging, then nothing God sustains can change. If an unchanging God sustained the Colossus of Rhodes then the Colossus of Rhodes is still being sustained by God.

Pick one or the other. You can’t have both.

rossum
 
If God sustains everything, then God changes, because God is no longer sustaining things that have changed. Did God sustain the Colossus of Rhodes? Is God currently sustaining the Colossus of Rhodes? God must have changed from sustaining to not-sustaining.

If God is unchanging, then nothing God sustains can change. If an unchanging God sustained the Colossus of Rhodes then the Colossus of Rhodes is still being sustained by God.

Pick one or the other. You can’t have both.

rossum
Ah, but you forget also one more thing about God: He is Omnipotent, i.e. He is infinitely powerful.

Now let us try to remember what we know about infinity, ∞, from our math.
Can you subtract anything from infinity to change it?

∞ - 1 is still ∞. ∞ - 1,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000 is still ∞. And any finite number you subtract, no matter how much it is, will still not change ∞. So no.

Can you add anything to infinity to change it?

∞ + 1 is still ∞. ∞ + 1,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000 is still ∞. And any finite number you add, no matter how much it is, will still not change ∞. So no.

In the same way, no matter how much of God’s power is used to sustain the universe, He stays the same. And no matter how much of that power is lost or returned to God, He stays the same. For His Power is infinite.

And oh, one more thing: Pantheism is false. This universe may be sustained by God, but He is not of this universe. This world is not made of God; God was made by God. Which further throws off your conclusions about God, rossum.
 
Ah, but you forget also one more thing about God: He is Omnipotent, i.e. He is infinitely powerful.
Can you prove that? God is powerful enough to create one universe. We have no evidence that He is powerful enough to create two universes. I am not aware of anywhere in the Bible that He claims to have created more than one universe.
Now let us try to remember what we know about infinity, ∞, from our math.
Can you subtract anything from infinity to change it?
Yes. Try Aleph-0, Aleph-1, Aleph-2 and the various Aleph numbers.

<mode=“The Prisoner”>
Number Two: “You are number ∞.”

God: “I am not a number, I am a free God!”

Number Two: “Bwahahahaha!”
In the same way, no matter how much of God’s power is used to sustain the universe, He stays the same. And no matter how much of that power is lost or returned to God, He stays the same. For His Power is infinite.
Is God currently sustaining the Colossus of Rhodes? Can we go and see it today? At least part of God has changed.

rossum
 
Can you prove that? God is powerful enough to create one universe. We have no evidence that He is powerful enough to create two universes. I am not aware of anywhere in the Bible that He claims to have created more than one universe.
As St. Augustine once remarked, the Scriptures are all about how to go to Heaven, not about how the heavens go.
Yes. Try Aleph-0, Aleph-1, Aleph-2 and the various Aleph numbers.

<mode=“The Prisoner”>
Number Two: “You are number ∞.”

God: “I am not a number, I am a free God!”

Number Two: “Bwahahahaha!”
And thank you for dashing your own argument. We were talking about God and using mathematics as an allegory, not mathematics itself.
Is God currently sustaining the Colossus of Rhodes? Can we go and see it today? At least part of God has changed.

rossum
As said before, Pantheism is false. This universe may be sustained by God, but He is not of this universe. This world is not made of God; God was made by God. You change anything in this world, you change that thing, not God. Which further throws off your conclusions about God, rossum.

Besides, if God really did stop sustaining the Colossus of Rhodes, we will not be even know about it! God is the beginning and the end, the Alpha and Omega. God not only sustains the object the Colossus of Rhodes, he also sustains the process, the memory and the idea of the Colossus of Rhodes. SO yes, God is still sustaining the Colossus of Rhodes up to this time.
 
And thank you for dashing your own argument. We were talking about God and using mathematics as an allegory, not mathematics itself.
You were the one who introduced mathematics, not me.
This universe may be sustained by God, but He is not of this universe.
We can see that the universe changes. Hence, anything which sustains the universe also changes. An unchanging God cannot change, obviously. Hence an unchanging God is extremely constrained in what He can do: “On the first day God said, “Let there be light,” and on the second day God said, “Let there be light,” and on the third day God said, “Let there be light,” and on the fourth day …”

An unchanging God gives you huge problems reconciling Him with what is recorded in the Bible.

rossum
 
You were the one who introduced mathematics, not me.
And hence, I can stop it anytime whenever the idea being conveyed is being constrained by the weaknesses of the allegory itself.
We can see that the universe changes. Hence, anything which sustains the universe also changes. An unchanging God cannot change, obviously. Hence an unchanging God is extremely constrained in what He can do: “On the first day God said, “Let there be light,” and on the second day God said, “Let there be light,” and on the third day God said, “Let there be light,” and on the fourth day …”

An unchanging God gives you huge problems reconciling Him with what is recorded in the Bible.

rossum
And again you forget: God is omnipotent. He can do anything and not change anything about Himself, because He is Power Himself.
 
Let me try to illustrate again with another allegory. Picture a table, an infinitely strong one. OK? Then put things on the table.

As you can see, the things are being sustained, held above the ground, by the table. Right? But was the table changed by putting things on it? No of course not, it still is a table.

Now smash the things on the table. Since the table was not damaged by the smashing, the table was not changed.

Remove the things from the table. The things are gone, but the table still remains unchanged.
 
And again you forget: God is omnipotent. He can do anything and not change anything about Himself, because He is Power Himself.
You are incorrect. God cannot do anything. He cannot ever learn anything new, because He is omniscient so He already knows it.

As to not changing, then I do not accept your argument. Did God part the Red Sea? Is the Red Sea still parted? God did things in the past that He is not doing now. That is change by any reasonable definition of change. How can it not be change? Doing one thing on one day and doing a different thing on a different day is change.

After Adam’s sin, God closed the gates of heaven. Better hope, for your own sake, that God changed and opened them again.

rossum
 
Sufjon: Or, if we see clearly, we might find ourselves astonished that the world is great beyond all of our expectations, because it emanates from a Creator that is wonderful beyond all imagination. A world that is ugly and bad is not created by a good and wonderful God, therefore, one who sees a world that is ugly and full of unhappiness must indeed be a person who is improperly tuned in

This is a beautiful statement Sufjon! :):)😃
 
Sufjon: Or, if we see clearly, we might find ourselves astonished that the world is great beyond all of our expectations, because it emanates from a Creator that is wonderful beyond all imagination. A world that is ugly and bad is not created by a good and wonderful God, therefore, one who sees a world that is ugly and full of unhappiness must indeed be a person who is improperly tuned in

This is a beautiful statement Sufjon! :):)😃
Thanks Kate(name removed by moderator) - it’s good to hear from you again! I hop you and your family have a wonderful Christmas!

Your friend,
Sufjon
 
If God sustains everything, then God changes, because God is no longer sustaining things that have changed. Did God sustain the Colossus of Rhodes? Is God currently sustaining the Colossus of Rhodes? God must have changed from sustaining to not-sustaining.

If God is unchanging, then nothing God sustains can change. If an unchanging God sustained the Colossus of Rhodes then the Colossus of Rhodes is still being sustained by God.

Pick one or the other. You can’t have both.

rossum
rossum,

I am shocked! It’s constituent atomic particles may have been scattered, but the matter is still in this universe, somewhere. Even if you argue quantum fields, this still does not prove Buddhist thinking conclusively. In fact, quantum fields may bolster the argument for a God created universe.

Michael
 
I am shocked! It’s constituent atomic particles may have been scattered, but the matter is still in this universe, somewhere.
Perhaps we should repeal the laws against arson and vandalism? When someone burns down a church they are not actually destroying any of the atoms that make up the church, so they have not really committed a crime?

An interesting approach to jurisprudence.

rossum
 
Sufjon:

Hi Lisa: Either I am not explaining this very well, or you are not reading what I am saying properly. To paraphrase myself simply, I am saying that each of us is a sacred creation of God. Inherently we are good. The extent to which we see badness around us and become tangled up in it is the extent to which we are deluded by the world of form or the physical world. WE are not of this world. We are passing through it. We are transcendent.

]I am saying that if you view the world through the lens of sin, then sin is what you will find.
YOU and I are not of this world. We are simply passing through it.

What I am saying is not consistent with what many mainstream Christians believe, but very consistent with mystics of all religious traditions, including Christians and some Jews. The faith tradition I come from happens to be pretty much all mystical. I sense from your profile that you are interested in poetry and literature. If that is the case, then my beliefs would be consistent with Thoreau and Emerson.

Your friend,
Sufjon
I do not believe that my eyes (viewpoint) determine how someone else will act. In fact, I think that what a person may find out about the world might be quite astonishing and might not meet our expectations or our desires of what it ought to be. I think many people are often astonished to find that things are not what they thought they were. And then changed their views according to the realities in the world, and not the other way around.

So I do not see eye to eye with mysticism. Sorry.
That is part of the issue. It’s not all about you. Your eyes (viewpoint) determine how you see the world and how you act, but the same is true for everyone else. Once one sees how things are, one stops acting like everyone else. Such a person has an impact, small or large, on the people he or she comes in contact with.

Or, if we see clearly, we might find ourselves astonished that the world is great beyond all of our expectations, because it emanates from a Creator that is wonderful beyond all imagination. A world that is ugly and bad is not created by a good and wonderful God, therefore, one who sees a world that is ugly and full of unhappiness must indeed be a person who is improperly tuned in.

There is only mutability and change in this world. The reality is within.

I know. That’s okay. I’m not here to change anyone.

Your friend
Sufjon
I was simply responding to what you said. You are the one suggesting it is “all about” the person viewing the world, not me. I am resisting your idea that it is all about the self, or the person looking at the world, that determines ultimate reality. That is your claim amiga not mine.

Do you understand what I am saying? Can you paraphrase my position for me?
 
I was simply responding to what you said. You are the one suggesting it is “all about” the person viewing the world, not me. I am resisting your idea that it is all about the self, or the person looking at the world, that determines ultimate reality. That is your claim amiga not mine.

Do you understand what I am saying? Can you paraphrase my position for me?
 
I was simply responding to what you said. You are the one suggesting it is “all about” the person viewing the world, not me. I am resisting your idea that it is all about the self, or the person looking at the world, that determines ultimate reality. That is your claim amiga not mine.

Do you understand what I am saying? Can you paraphrase my position for me?
Hi Lisa: You haven’t really understood anything I’ve said, because you keep confusing Lisa and Sufjon for our “selves.” We are infinitely more than Lisa or Sufjon. However, I have learned that there are times when covering the same ground more than once is futile. My sense is that this is one of those times. In other words, I can intuit from where we are in the discussion that you are not going to understand what I’m saying, so it’s best to leave you with the conclusions you’ve already come to. I think I mentioned before that I’m not here to change what you think.

Your friend,
Sufjon
 
Hi Lisa: You haven’t really understood anything I’ve said, because you keep confusing Lisa and Sufjon for our “selves.” We are infinitely more than Lisa or Sufjon. However, I have learned that there are times when covering the same ground more than once is futile. My sense is that this is one of those times. In other words, I can intuit from where we are in the discussion that you are not going to understand what I’m saying, so it’s best to leave you with the conclusions you’ve already come to. I think I mentioned before that I’m not here to change what you think.

Your friend,
Sufjon
What conclusion have I come to? And what is it I do not understand?

I asked you if you understood what I was saying, and you chose not to repeat back to me what it is I’m saying. 🤷
 
What conclusion have I come to? And what is it I do not understand?

I asked you if you understood what I was saying, and you chose not to repeat back to me what it is I’m saying. 🤷
Hi Lisa: I understand what you’re saying. You were saying that I had asserted that we create the world around us, and my assumption is that this is through our own will. To some extent that is true, but there are significant limits to our ability to do that. Moreover, I was talking more about what one choses to see in the world around us. Do we see the ugliness and suffering that is attended by a view that is based on sense perception, or do we see the transcendent beauty that is inherent within and without. These perceptions have an impact on our actions and the outcomes. While it can’t be denied that a correlation exists between conscious observation and what potentials collapse into realities, I think for the most part, these realities are determined by a much larger consciousness that is transpersonal, universal and shared. It is not to be confused with sentience which is day to day sensory experience and thought, which are only instruments of experience, and there is where I don’t think you are following my point. It’s quite alright to disagree with it, but from your replies I still don’t think you are getting at the core of what I’m talking about. If you do follow what I’m saying and you disagree, then I’m happy to leave it that way.

Your friend,
Sufjon
 
Hi Lisa: I understand what you’re saying. You were saying that I had asserted that we create the world around us, and my assumption is that this is through our own will. To some extent that is true, but there are significant limits to our ability to do that. Moreover, I was talking more about what one choses to see in the world around us. Do we see the ugliness and suffering that is attended by a view that is based on sense perception, or do we see the transcendent beauty that is inherent within and without. These perceptions have an impact on our actions and the outcomes. While it can’t be denied that a correlation exists between conscious observation and what potentials collapse into realities, I think for the most part, these realities are determined by a much larger consciousness that is transpersonal, universal and shared. It is not to be confused with sentience which is day to day sensory experience and thought, which are only instruments of experience, and there is where I don’t think you are following my point. It’s quite alright to disagree with it, but from your replies I still don’t think you are getting at the core of what I’m talking about. If you do follow what I’m saying and you disagree, then I’m happy to leave it that way.

Your friend,
Sufjon
What is trans personal, universal consciousness? And how does it relate to sensory experience?
 
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