A question about Peter being the rock

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Ah-huh, now can we get back to providing Scriptural proof? Is all this what Heisenburg calls proof “by inference?”
So you don’t believe in proof “by inference”

You just chucked out your “faith alone” and “scripture alone” beliefs. You can’t point neither in scripture, yet they are cornerstones to you beliefs.

Maybe the “scripture alone” belief allows a person to look outside scriptures for your beliefs somehow???😉
 
So you don’t believe in proof “by inference”

You just chucked out your “faith alone” and “scripture alone” beliefs. You can’t point neither in scripture, yet they are cornerstones to you beliefs.
The problem is, I have yet to be shown where the doctrine of the “Supremacy of Peter” is even inferred in Scripture - much less then the perpetuity of that which is purportedly “inferred.”

Something as central as the “Supremacy of Peter” and all the power that the Roman church claims is hers through perpetuity must of necessity rest on greater support than mere “inference.”

The uniqueness of true Christianity is that it rests on divine revelation, not human imagination or what one “thinks” is inferred.

I’m still waiting for someone to show me where it is demonstrated in Scripture that the other Apostles clearly understood Jesus’ words in Matt. 16:18-19 as meaning Peter’s “supremacy” over them all as well all the Church He was going to build. And then where this “power” and “authority” was to be perpetual.
 
The problem is, I have yet to be shown where the doctrine of the “Supremacy of Peter” is even inferred in Scripture - much less then the perpetuity of that which is purportedly “inferred.”

Something as central as the “Supremacy of Peter” and all the power that the Roman church claims is hers through perpetuity must of necessity rest on greater support than mere “inference.”

The uniqueness of true Christianity is that it rests on divine revelation, not human imagination or what one “thinks” is inferred.

I’m still waiting for someone to show me where it is demonstrated in Scripture that the other Apostles clearly understood Jesus’ words in Matt. 16:18-19 as meaning Peter’s “supremacy” over them all as well all the Church He was going to build. And then where this “power” and “authority” was to be perpetual.
Second everything doesn’t necessary have to be in Scripture. It both Sacred Scripture and Tradition.

That is why most Non-Catholic Christians like yourself find this difficult because of your insistence that everything has to be in the Bible.

Peter’s supremacy or as Prince of the Apostles is based on Sacred Text (Scripture) and Tradition.

Consider these passages and their commentaries.

scripturecatholic.com/primacy_of_peter.html

Here is some taste of the information you might seek.

Matt. to Rev. - Peter is mentioned 155 times and the rest of apostles combined are only mentioned 130 times. Peter is also always listed first except in 1 Cor. 3:22 and Gal. 2:9 (which are obvious exceptions to the rule).

Matt. 10:2; Mark 1:36; 3:16; Luke 6:14-16; Acts 1:3; 2:37; 5:29 - these are some of many examples where Peter is mentioned first among the apostles.

Matt. 14:28-29 - only Peter has the faith to walk on water. No other man in Scripture is said to have the faith to walk on water. This faith ultimately did not fail.

Matt. 16:16, Mark 8:29; John 6:69 - Peter is first among the apostles to confess the divinity of Christ.

Matt. 16:17 - Peter alone is told he has received divine knowledge by a special revelation from God the Father.

Matt. 16:18 - Jesus builds the Church only on Peter, the rock, with the other apostles as the foundation and Jesus as the Head.

Matt. 16:19 - only Peter receives the keys, which represent authority over the Church and facilitate dynastic succession to his authority.

Matt. 17:24-25 - the tax collector approaches Peter for Jesus’ tax. Peter is the spokesman for Jesus. He is the Vicar of Christ.

Matt. 17:26-27 - Jesus pays the half-shekel tax with one shekel, for both Jesus and Peter. Peter is Christ’s representative on earth.

Matt. 18:21 - in the presence of the disciples, Peter asks Jesus about the rule of forgiveness. One of many examples where Peter takes a leadership role among the apostles in understanding Jesus’ teachings.

Matt. 19:27 - Peter speaks on behalf of the apostles by telling Jesus that they have left everything to follow Him.

Mark 10:28 - here also, Peter speaks on behalf of the disciples by declaring that they have left everything to follow Him.

Mark 11:21 - Peter speaks on behalf of the disciples in remembering Jesus’ curse on the fig tree.

Mark 14:37 - at Gethsemane, Jesus asks Peter, and no one else, why he was asleep. Peter is accountable to Jesus for his actions on behalf of the apostles because he has been appointed by Jesus as their leader.

Mark 16:7 - Peter is specified by an angel as the leader of the apostles as the angel confirms the resurrection of Christ.

Luke 5:3 – Jesus teaches from Peter’s boat which is metaphor for the Church. Jesus guides Peter and the Church into all truth.
 
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Bishopite:
Isn’t there Christian history beyond the Apostolic era?
Certainly. But “Christian history” is only what transpired by men AFTER the “foundation” itself was laid. One does not continually build a foundation (Eph. 2:20-21). However, what and how one builds upon that foundation will be examined at the judgment seat of Christ (1 Cor. 3:8-15).
Is “proof” to you limited to the Apostolic era only or does God lead His Church throughout time?
Since the Word of God explicitly states that this temple, the Church, is being built upon the foundation of the Apostles (Christ Himself the corner stone), then I must acquiesce to “proof” being limited to the Apostolic era. And the doctrines which formed that Apostolic era are taught explicitly in the Epistles.
John 14:25-28 (KJV)
"These things I have spoken to you while being present with you. But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid.You have heard Me say to you, ‘I am going away and coming back to you.’
Absolutely! And that which the Holy Spirit brought to their remembrance was subsequently passed down to us in the form of Holy Spirit (God-breathed) Scripture. The Holy Spirit didn’t just bring it to their “remembrance” but through them He preserved it in Holy Writ. And He specifically used Paul to give us special insight into the “mystery of Christ” which “in other generations not made known to the sons of men, as it has not been revealed to His holy Apostles and prophets in the Spirit” (see Eph. 2:20 - 3:9). Paul, more than all the Apostles, was used by the Holy Spirit to pass down to subsequent generations of believers, via the Scriptures, the doctrines that formed the true Christian faith.

So yes, all Christian doctrine was given to us within the Apostolic age. In fact, Christ is building His Church upon that specific foundation.
And I suspect you would have to say yes, therefore you should be able to show “proof” of a Church that teaches your version of Christianity sometime after the Apostolic era and before the reformation.
Isn’t that a fair question?
Not a fair question. A fair question would be to show proof of a version of Christianity taught by the Apostles - and I would submit you to the N.T. Epistles.

Why would one appeal to the post-Apostolic era for its guidance? Paul himself warned:Acts 20:29-30 "I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them."And Peter:2 Pet 2:1 "But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies…"So based on these Apostolic warnings of what would most certainly occur during the post-Apostolic era, it behooves us to huddle close to the teachings that came out of the Apostolic era itself, hard-copied and preserved for subsequent generations of believers. Makes sense, yes?
 
Paul, more than all the Apostles, was used by the Holy Spirit to pass down to subsequent generations of believers, via the Scriptures, the doctrines that formed the true Christian faith. Really!? You can’t prove this!

Why would one appeal to the post-Apostolic era for its guidance? Paul himself warned:Acts 20:29-30 "I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them."And Peter:2 Pet 2:1 "But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies…"So based on these Apostolic warnings of what would most certainly occur during the post-Apostolic era, it behooves us to huddle close to the teachings that came out of the Apostolic era itself, hard-copied and preserved for subsequent generations of believers. Makes sense, yes?
Yes that makes sense.

That is why Christ gave us His Church. To protect us from the wolves that moved in in an attempt to scatter the flock after the apostlic era. This attempt by the wolves occurs even today.

These writings are not the only things that are important to faith, obedience to Christ’s teaching thru HIS Church was paramount to faith. Just because some apostles “hardcopied” some of Christ’s teachings doesn’t mean they are the only towers to faith in him. The same Church that preserved these writings for you and I also preserved the intent of all Christ teachings.
 
Apop…
To you in Christ.

If I may. Does your church have a head paster to guide your church?
If you are a member of a denomination, doesn’t your denom have a denominational president to guide the denomination?

Doesn’t the Bible say that there should be leaders and elders?

If it is OK for protestants to have denominational leaders, why is it anti-biblical to say that Peter could have been the head of the congregation that consisted of the 12 Apostles, especially when there are instances in the bible where Peter WAS acting as the head?

Ultimatly, the question is ‘Why does the Church have a Pope?’

Why not… You consider catholics a denomination, so why cant we have a Head Pastor guiding our ‘Denomination’. Where is that wrong in the Bible…

In Christ
Apophasis cannot accept the primacy of Peter, because that would jiggle his house of cards, and other Catholic teachings might be seen to be accurate. As it is, he can debunk the whole of Catholocism.
 
Apophasis cannot accept the primacy of Peter, because that would jiggle his house of cards, and other Catholic teachings might be seen to be accurate. As it is, he can debunk the whole of Catholocism.
And he will continue to search for any evidence that refutes the primacy of Peter.
 
Well of course. Do the bishops of Rome never acknowledge the supremacy of the Pope over them?No, actually a correct understanding of Jesus’ words is what is enough. For example, Jn. 21:20-23.
If the Catholic interpretation of Jesus’s words regarding Peter is correct, which is what we are pretty much discussing in this thread, then we do not need to find verses that show the apostles confirming this authority. Jesus’s words would be enough. The fact that the apostles explicit acknowledgement of the Peter’s authority as pope is not found in Scripture does not mean that it did not happen and is really besides the point. If Jesus gave him that authority, Peter did not need the apostles to confirm it.

God Bless,
Michael
 
. One does not continually build a foundation (Eph. 2:20-21). However, what and how one builds upon that foundation will be examined at the judgment seat of Christ (1 Cor. 3:8-15).Since the Word of God explicitly states that this temple, the Church, is being built upon the foundation of the Apostles (Christ Himself the corner stone), then I must acquiesce to “proof” being limited to the Apostolic era. And the doctrines which formed that Apostolic era are taught explicitly in the Epistles.
Let the reader beware! Apophasis rejects all the the traditions taught by the apostles that Jesus asked them to hand on, unless they are written in his testament. He also rejects that the NT which he uses to pound against Catholicism is a book produced by Catholics. He rejects the teachings of the early Fathers also.
And that which the Holy Spirit brought to their remembrance was subsequently passed down to us in the form of Holy Spirit (God-breathed) Scripture. The Holy Spirit didn’t just bring it to their “remembrance” but through them He preserved it in Holy Writ.
He denies that the Holy Spirit inspired anyone to say or do something that was not written down, even though the scripture itself testifies that there were only enough things written to bring about faith.
Paul, more than all the Apostles, was used by the Holy Spirit to pass down to subsequent generations of believers, via the Scriptures, the doctrines that formed the true Christian faith.
He rejects the notion that God appointed Peter to any task different than that appointed to Paul, and he rejects that the Sacred Traditions handed down orally are also from the Holy Spirit.
Why would one appeal to the post-Apostolic era for its guidance?
Because God promised the Holy Spirit to guide the church into all truth, Apo. Because they are the disciples of the Apostles, and because they were much closer to the actual events than we will ever be.
Paul himself warned:Acts 20:29-30 "I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves men will arise, speaking perverse things, to draw away the disciples after them."And Peter:2 Pet 2:1 "But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies…"So based on these Apostolic warnings of what would most certainly occur during the post-Apostolic era, it behooves us to huddle close to the teachings that came out of the Apostolic era itself, hard-copied and preserved for subsequent generations of believers. Makes sense, yes?
Huddle all you wish, Apophasis. IT was during those times that the scriptures you are hiding under were put into writing and made into canon by faithful Catholics. What you are saying is that you are afraid to trust the HOly Spirit to accomplish the mission. What are you so afraid of in the early fathers? Is it that they testify to all the doctrines in Catholicism that you reject?
 
Apop, could you answer me this?

These instances…
Peter’s supremacy or as Prince of the Apostles is based on Sacred Text (Scripture) and Tradition.

Consider these passages and their commentaries.

scripturecatholic.com/primacy_of_peter.html

Here is some taste of the information you might seek.

Matt. to Rev. - Peter is mentioned 155 times and the rest of apostles combined are only mentioned 130 times. Peter is also always listed first except in 1 Cor. 3:22 and Gal. 2:9 (which are obvious exceptions to the rule).

Matt. 10:2; Mark 1:36; 3:16; Luke 6:14-16; Acts 1:3; 2:37; 5:29 - these are some of many examples where Peter is mentioned first among the apostles.

Matt. 14:28-29 - only Peter has the faith to walk on water. No other man in Scripture is said to have the faith to walk on water. This faith ultimately did not fail.

Matt. 16:16, Mark 8:29; John 6:69 - Peter is first among the apostles to confess the divinity of Christ.

Matt. 16:17 - Peter alone is told he has received divine knowledge by a special revelation from God the Father.

Matt. 16:18 - Jesus builds the Church only on Peter, the rock, with the other apostles as the foundation and Jesus as the Head.

Matt. 16:19 - only Peter receives the keys, which represent authority over the Church and facilitate dynastic succession to his authority.

Matt. 17:24-25 - the tax collector approaches Peter for Jesus’ tax. Peter is the spokesman for Jesus. He is the Vicar of Christ.

Matt. 17:26-27 - Jesus pays the half-shekel tax with one shekel, for both Jesus and Peter. Peter is Christ’s representative on earth.

Matt. 18:21 - in the presence of the disciples, Peter asks Jesus about the rule of forgiveness. One of many examples where Peter takes a leadership role among the apostles in understanding Jesus’ teachings.

Matt. 19:27 - Peter speaks on behalf of the apostles by telling Jesus that they have left everything to follow Him.

Mark 10:28 - here also, Peter speaks on behalf of the disciples by declaring that they have left everything to follow Him.

Mark 11:21 - Peter speaks on behalf of the disciples in remembering Jesus’ curse on the fig tree.

Mark 14:37 - at Gethsemane, Jesus asks Peter, and no one else, why he was asleep. Peter is accountable to Jesus for his actions on behalf of the apostles because he has been appointed by Jesus as their leader.

Mark 16:7 - Peter is specified by an angel as the leader of the apostles as the angel confirms the resurrection of Christ.

Luke 5:3 – Jesus teaches from Peter’s boat which is metaphor for the Church. Jesus guides Peter and the Church into all truth.
AND the fact that Peter was the only one told that he was the Rock or told to feed and tend Christ’s sheep…

You might change my mind if you address each of these instances in detail and why they show that Peter was EXACTLY as the other apostles…
 
[continued from last post]]

Also on the issue of salvation by faith alone…
Rev 20:12

(CEV) I also saw all the dead people standing in front of that throne. Every one of them was there, no matter who they had once been. Several books were opened, and then the book of life was opened. The dead were judged by what those books said they had done.

(DRB) And I saw the dead, great and small, standing in the presence of the throne. And the books were opened: and another book was opened, which was the book of life. And the dead were judged by those things which were written in the books, according to their works.

(ESV) And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done.

(KJV) And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

(MKJV) And I saw the dead, the small and the great, stand before God. And books were opened, and another book was opened, which is the Book of Life. And the dead were judged out of those things which were written in the books, according to their works.

(MSG) And then I saw all the dead, great and small, standing there–before the Throne! And books were opened. Then another book was opened: the Book of Life. The dead were judged by what was written in the books, by the way they had lived.

(NASB) And I saw the dead, the great and the small, standing before the throne, and books were opened; and another book was opened, which is the book of life; and the dead were judged from the things which were written in the books, according to their deeds.

(NET) And I saw the dead, the great and the small, standing before the throne. Then33 books were opened, and another book was opened — the book of life.34 So35 the dead were judged by what was written in the books, according to their deeds.36

(RV) And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works.
Both the great and small(I’m assuming faithful and unfaithful) will be judged ACCORDING TO THEIR WORKS? Works mean nothing then? Answer me this. Do works mean nothing?

EDIT:
We may be in a little trouble. We should probably either start a new thread or get back on topic. Well what we are doing could be termed “exploring the differences of faith between those of Catholicism and those that have left the Church.” So maybe it is on topic.
 
Apop, could you answer me this?

These instances…

AND the fact that Peter was the only one told that he was the Rock or told to feed and tend Christ’s sheep…

You might change my mind if you address each of these instances in detail and why they show that Peter was EXACTLY as the other apostles…
Beware TheApologist! Apophasis is very well versed in his scriptures, and will vigorously refute everything. His purpose is to draw you into his interpretation of scripture, so that you can leave the Catholic church, and start standing against her, as he does.
 
I think he was referring more to the kingdom of the Church, with the pope as it’s earthly head. It truly is wrong to say that Peter is the king of the kingdom of heaven. Although his office holds the keys to the kingdom of God, and so the pope is a prime minister of the Church. I think he got a little carried away, although I think his focus was on the church as his last sentence said that “I think this addresses your misunderstanding of the monarchial nature of the Church and the Papacy.”
This is correct, and I did not get carried away. Nor did I claim that Peter is the king of Heaven.

My foil needs to read my posts more carefully…skimming is a dangerous habit.

Note that I said that there are many verses that refer to the kingdom of heaven…Peter holds the keys to that kingdom. However, in the verse I referenced, Jesus confers a kingdom on the Apostles.

Which kingdom is that? The heavenly one or the earthly one (ie, the Church)? Are they one and the same? Is it correct to describe the Church as a kingdom?

Just what kingdom did Jesus confer on the Apostles? Keep in mind the word means “bestow upon as a gift, honor or favor.”

Either way, this is far more than our non-Catholic friends will care to acknowledge about the Apostles - especially Peter. 👍

I also pointed out that Jesus did not build a democracy…however, do we not see so many Protestant faith communities VOTING on issues of doctrine? Women’s ordinations? Gay Bishops?

How did they come to cave on the issue of contraception?

Hope this helps.
 
Also on the issue of salvation by faith alone…

Both the great and small(I’m assuming faithful and unfaithful) will be judged ACCORDING TO THEIR WORKS? Works mean nothing then? Answer me this. Do works mean nothing?

EDIT:
We may be in a little trouble. We should probably either start a new thread or get back on topic. Well what we are doing could be termed “exploring the differences of faith between those of Catholicism and those that have left the Church.” So maybe it is on topic.
I think that your assumption may be inaccurate about the difference between the great and the small. It is somewhat off topic, so you might want to go back and read what Apophasis wrote in “WORKS SALVATION”. You will see that he has no place for works in salvation. It relates to the topic only to the extent that Apophasis rejects any role of works as well as Peter being the rock. They share in common fundamentals of Catholicism that he rejects.
 
The language of the final verse is that Satan has asked specifically to sift Peter. That is all this text is speaking about. So much so that Peter is mentioned by name multiple times.

The text does not say what you state.
Check your Greek. Sift YOU is plural. Just do a Google search on the phrase “Satan has asked to sift you plural” - you’ll find it.
The preponderance of the evidence is in favor as Peter being a leader of the Apostles, nothing more.
2Cr 11:5 “I am not at all inferior to the most eminent apostles.”
2Cr 12:11 "for in nothing was I behind the most eminent apostles"Instead of talking about how Peter is supposedly his leader, nevermind his king, Paul tells us that he is no less than any of the most eminent Apostles…in any fashion.

…
In his theology, his doctrine and his authority to preach the Gospel, Paul was in no way inferior. However, in terms of church leadership, Paul knew the position that Peter held…that’s why he went to Jerusalem to spend 15 days with Peter (and James). Why do you suppose he did that? 😉

And perhaps you have forgotten the Council of Jerusalem to which Paul and Barnabas submitted.

This is VERY significant. 😃
 
Can you please cite the Scripture that mentions the office of “Prime Minister” in the church?
Sure.

See Matthew 16:18-19 which specifically references Isaiah 22.

Hope this helps. :tiphat:
 
Sorry if this has already been mentioned …

But I was doing some videos on the Papacy for You Tube and I came across a teaching by one of the Church Fathers and it is this:

The reason Christ chose Peter as “the rock” and renamed him “Cephas (the rock)” is because of Peters faith in Christ’s Divinity.

And so, the Church is actually founded upon Christ’s Divinity. If you think about it, if Christ wasn’t Divine, then the whole foundation of Christianity would crumble.

See, the Church is founded upon Christ. Peter’s faith in Christ’s Divinity is “the rock” that defines the Office of the Papacy. And Christ promised that the Holy Spirit would protect His Church from error until the End of Time.

Hope this helps. God Bless!
 
See Matthew 16:18-19 which specifically references Isaiah 22.
Yeah! Isaiah 22:22.

This refers to the meaning of Keys. Then look at the language and compare it to "Whatever you bind on earth shall be bound in Heaven and whatever you loose on earth shall be loosed in Heaven. The language is even similar! It’s clear that Christ was typologically referencing this OT passage.

This is found in Haydock’s Commentary on the OT.

God Bless!
 
Sorry if this has already been mentioned …

But I was doing some videos on the Papacy for You Tube and I came across a teaching by one of the Church Fathers and it is this:

The reason Christ chose Peter as “the rock” and renamed him “Cephas (the rock)” is because of Peters faith in Christ’s Divinity.

And so, the Church is actually founded upon Christ’s Divinity. If you think about it, if Christ wasn’t Divine, then the whole foundation of Christianity would crumble.

See, the Church is founded upon Christ. Peter’s faith in Christ’s Divinity is “the rock” that defines the Office of the Papacy. And Christ promised that the Holy Spirit would protect His Church from error until the End of Time.

Hope this helps. God Bless!
In one sense, everything you’ve said is true. It is perfectly acceptable for Catholics to say that Jesus built his Church on both Peter and his faith…the imagery is rich and useful for teaching.

However, it is more proper to say that Peter himself is the rock. Christ built his Church upon Peter - as the head of the Church - and all the popes who have succeeded him.

It is a distinguishing characteristic of the Catholic Church that we are in communion with the Bishop of Rome. This is what has separated the Orthodox and the Protestants from the Church of Christ…they reject the Papacy.

Hope this helps. :tiphat:
 
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