R
Russell_SA
Guest
Can’t do anything with this statement, so moving on.As the expression of those ideas are dependent upon the very words you use, I’m still trying to figure out what exactly it is you’re saying.
Yes different people can come to different conclusions because they interpreted the data differently, such as by it’s level of importance. But each person holds one, overall belief/conclusion about the event to the question presented. Was the defendant guilty or not guilty? Everyone in the jury can have different conclusions/beliefs about the trial, but each member can’t hold a guilty and not guilty belief at the same time to the question they are addressing. You’re tiring me out with these absurdities that you seem to want me to address and appear to care about trying to gain points that actual conversation. I’ll ignore future responses as absurd at this since it’s a waste of my time and an insult to the intelligence of the fair minded readers out there.Precisely! In the example, they form differing beliefs from a common source!
Don’t care. Ideas stand on their own regardless of the authority of the source.Fair enough. But most of the traction I’ve seen for it was after Dawkins’ publication. He’s not the originator of the idea (very little new under the sun), but I’d about bet my socks that your source is a secondary of Dawkins. He made it far less obscure, unfortunately.
The data/knowledge I have about the event is what drew me to the conclusion/belief about the event. The chair’s physical nature, that I am actually sitting it it. So to describe that event would be the conclusion of the question, what am I doing? I believe I am sitting in a chair based on the knowledge/data I have assessed though logic/reasoning.Fine. My objection here is that you also “know” that you’re sitting in a chair. The attempt to divide “know” from “believe” as it pertains to you being in your chair strikes me as completely arbitrary and, thus, of little truth value.
Sounds like you are trying to discuss “absolute truth or knowledge” about something. We can only know what is good enough for humans to understand. If there is a higher truth beyond what we currently understand, we can keep trying to look for it, but we are not justified in believing it is actually there until we actually have evidence of it. That’s all I’m getting it, is justified belief, not absolute truth. I can only know what I can justify, not what could be since the “what could be” is indistinguishable from “the imagined”. If we can’t tell the difference yet, then it just stays as an imagined idea. We have to be able to determine the difference some how. Ex: go drive off in my imagined car. You kinda need to know that it is actually there first.“Knowing” and “believing” are simply two different points on a continuum between ambiguity and certainty on “what is real?”, as the Gettier Problem thoroughly teaches us.
You can have bias pointed out to you, but you don’t know it’s bias until that is pointed out. That’s kinda how that works. Two people can see the same data but one person places the data at a level 8 out of 10 and person two places the data at a 2 out of 10. They need to have a discussion to see who is more reasonable for the data assessment to the question being asked. IE: bias.If what you’re saying is true, then that’s a world where “bias” wouldn’t exist. In this one, however, it does.
Fair-minded viewers…I think I’m wasting my time on this person.As the proposition you’re trying to describe strikes me as nonsensical, “nonsensical” would be the best I could come up with. That’s not intended as a “shot” at you, personally…