a question for "Bible Only" churches

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I’m in a tag team match and over matched at that. 🤷

You all have worn me out. I’m heading to bed. Good night and God be with you all.
One thought before you retire. What is the prize? What do you win if you could “prove” us wrong and you right, what would you gain. I don’t understand the ever present notion that preotestants need to “save” Catholics who are already in His Church and are already children of God.

Do you see my soul as in danger of eternal damnation if you do not pull me out of Mother Church?

That is the part that always leaves me wondering. Why the need to change history?

You came into a thread that was interesting because it never is discussed here, the “other” books that is. You hijacked it by writing a comment that you know would start the very debate you got to show how much of a better Christian you are than us Catholics.

You come off as pompus and arogant at times. You never provide any documentation when we bring Early Church Father writings and scripture, you bring opinion and accusation.

Good night sweet pea!
 
What? You claim the Catholic Church wrote a self serving history, somehow insinuating that the secular world would have allowed that to happen, then you want to use the early Church fathers, who wrote about Catholic doctrines, as proof of your view. Oh, private interpretation at work again? :rolleyes:
The issue is that as more and more Scriptural references, ECF texts, and historical evidence is presented to refute absurd points, out of context citations and such, the more and more some folks stubbornly hold on to error. They will hold on to and believe anything, no matter how far fetched, but will never admit that the Catholic Church is right. It is like something is hard wired in them and that is the Catholic Church is wrong.
 
The issue is that as more and more Scriptural references, ECF texts, and historical evidence is presented to refute absurd points, out of context citations and such, the more and more some folks stubbornly hold on to error. They will hold on to and believe anything, no matter how far fetched, but will never admit that the Catholic Church is right. It is like something is hard wired in them and that is the Catholic Church is wrong.
I don’t know about anyone else but this really takes away from any credibility one may have had in this or any other discussion. It also makes me question someone’s reason for being here. It certainly appears to be an agenda, with anti-Catholic sentiments. I mean, how can anyone convince us of wanting to ‘share’ our faiths and then appear to deny Catholicism at any and all costs. It really seems it doesn’t matter how we explain or what proofs we provide. I would question an honest discussion at this point.
 
The issue is that as more and more Scriptural references, ECF texts, and historical evidence is presented to refute absurd points, out of context citations and such, the more and more some folks stubbornly hold on to error. They will hold on to and believe anything, no matter how far fetched, but will never admit that the Catholic Church is right. It is like something is hard wired in them and that is the Catholic Church is wrong.
What is at issue is indoctrination. Many Evangelical faith traditions indoctrinate their flocks that the Catholic Church is in no way Christian. If this is what you hear all of your life, is it any wonder why you would cling to any “evidence” whatsoever, no matter how tenuous. It is form this indoctrinations that spawn such inventions as Trail of Blood.
 
I don’t know about anyone else but this really takes away from any credibility one may have had in this or any other discussion. It also makes me question someone’s reason for being here. It certainly appears to be an agenda, with anti-Catholic sentiments. I mean, how can anyone convince us of wanting to ‘share’ our faiths and then appear to deny Catholicism at any and all costs. It really seems it doesn’t matter how we explain or what proofs we provide. I would question an honest discussion at this point.
But it does have at least two positive points. The first is that it keeps us in the books so to speak and continually reviewing or references and learning more as we go. the more we learn the more solid our position is.

The second is what you told me a while back, the lurkers may be getting an eye full of the truth that they otherwise never would have been exposed to. We never know where a seed is going to be planted and flourish.
 
But it doe have at least two positive points. The first is that it keeps us in the books so to speak and continually reviewing or references and learning more as we go. the more we learn the more solid our position is.

The second is what you told me a while back, the lurkers may be getting an eye full of the truth that they otherwise never would have been exposed to. We never know where a seed is going to be planted and flourish.
👍
 
What is at issue is indoctrination. Many Evangelical faith traditions indoctrinate their flocks that the Catholic Church is in no way Christian. If this is what you hear all of your life, is it any wonder why you would cling to any “evidence” whatsoever, no matter how tenuous. It is form this indoctrinations that spawn such inventions as Trail of Blood.
Agreed, and the other thing is to let go and believe in the Catholic Church is to realize that your life up until this point and everything you knew was wrong. It is a hard thing to let go. As a convert I know this point all to well.
 
Agreed, and the other thing is to let go and believe in the Catholic Church is to realize that your life up until this point and everything you knew was wrong. It is a hard thing to let go. As a convert I know this point all to well.
You’re right. You have to empty your cup with everything you filled it with and let God fill it up for you.
 
I have NO DOUBT the CC has historical records claiming what you say it does. You don’t have to convince me.

And it has never been my goal to try and convince others it exist. Problem is most non-Catholics are either that lazy to study it or afraid of facts. Either way, it does not change the facts.
What you have to convince me about is that you’ve read EVERY historical record about the early church.

Oh I see! So you have read EVERY other historical source you claim to have at your convenience?

LOL! That question runs near the line of absurdity. Name one person who has read EVERY ancient document or records? Even if I had no job and did nothing but research EVERY source,I would run out of time.

Sounds to me as though you trying to convince yourself that ‘another’ set of facts exist out there,which prove that the RCC is not the church Christ left? As I said,I have read enough to know Protestanism is NOT the church Christ left.

** Not that I care, because, as my question was supposed to do, even if I would produce good evidence your historical record isn’t exactly accurate in it’s interpretation of the early church, you’d reject it and claim some anti-catholic, anti-God anti-Jesus reason. So, there’s no point to spend time I don’t have to bring you no satisfaction.**

EXCUSES,EXCUSES, EXCUSES. What are you afraid of? Haven’t I asked you to produce your ‘good evidence’ repeated times? For someone who dearly holds that as a fact,you sure make a lot of excuses to provide it. You have repeated the same line numerous times. Try me. I have m y B.A. and Masters in Historyl,documents do not scare me,so either produce them or simply admit you are lying?
**And, the Bible, itself, is all we need to understand if there are some teachings that aren’t exactly correct, whether its some of the CC teaching or some of the teachings of the 39000 denominations or my own understandings. **

WRONG! Listen to what you are saying:

“And,the Bible, itself, is all we need to understand…”

If that is the case and what Jesus taught and left as the norm,then it begs the question:

Why go and found 39,000 different man-made churches? Apparently the Bible is NOT all we need.

Jesus founded a teaching church,not a book compiled 400 years later. The Bible and the Church go hand-in-hand,not against each other as so many non-Catholics are taught.The church gave us the Bible,not vice versa.

The Bible is NOT all we need. Where does Jesus’ teach everything he ever said and did would be binded to the Bible-only? Scripture makes it very clear the CHURCH is the pillar of the truth. Not the Bible.

Finally, Christianity is a religion of the person: Christ,not of a book. Are Christians like Jews and Muslims,faiths of a book?
 
I have to interject and say that Christianity is not a religion of the book, but is in fact the only Religion instituted by God Himself. We follow God, not the Bible.

Now the Church (Ecclesia) cannot fail. This is because God (Jesus) Himself promised that the Gates of Hell (Heretics) would not prevail. Do we all agree so far?

Fundamental to the difference between Lutherans & Reformed Churches as compared to Catholics, Orthodox, and Anglicans is what is the Church? Is the Church visible or invisible? Is the Church from an authority trickling down, or does the Church work from the ground up, an Assembly (Ecclesia) of people? We can agree these are some of the major differences.

There are early Church writings which support both sides. Clearly there are Bishops (Overseers) they are mentioned in Scripture. However the level of authority a Bishop held was debated, and the Primacy of the Roman Pontiff is not found in writing before 190 A.D and then as a role of Primacy and not Jurisdiction per se.

Most Christians accept the Nicene Creed, it’s something we can agree on. I would say because of the State Sponsorship of the Church it gradually developed a more “Monarchical” style of understanding, however this was a human development. Clearly from the letters of St. Paul, he was not expecting a long lasting society (in 1 Thessalonians he even addresses concerns of people dying before the Second Coming). However is this in itself bad? Not really, because the core doctrines were still taught, probably until around 800 we could agree the Church was in good hands regardless of its administration.

The Western Churches however began introducing new Dogma such as the Filioque, and “Transubstantiation” as a dogmatic explanation of the Metaphysics of the Eucharist. This view couldn’t of been held from Apostolic times because they were debated from Apostolic times, Duns Scotus certainly thought Consubstantiation was not inconsistent with Scripture (even though this term is universally rejected today by all Christians).

So out of the corruption of the Medieval Church came a rejection of this understanding of the Church, looking to restore it to the more Ancient way of electing Bishops and governing as a Congregation (a way which stood side by side with the more centralized system, especially in the Five Pentarchies).

So what is “the Church?” Well, that’s above my paygrade, but certainly wherever the Gospel is taught and where Two or Three are gathered in the name of Jesus, is the Church, even if we have slight differences (as the Church Fathers did).

So there you have it, 1200 years of Politics and we still argue over this stuff. :rolleyes:
 
But it does have at least two positive points. The first is that it keeps us in the books so to speak and continually reviewing or references and learning more as we go. the more we learn the more solid our position is.

The second is what you told me a while back, the lurkers may be getting an eye full of the truth that they otherwise never would have been exposed to. We never know where a seed is going to be planted and flourish.
As someone who is (mostly) lurking tonight, I must say:

Yup.

Holy Mother, please keep
all unborn children safe tonight.
 
As the person who started this thread, I have to say I’m left wanting. As much as I have enjoyed reading the debate, my original question was simply shrugged off. My concern was regarding the “other” gospels, letters and revelations that we have come to find. I completely understand why we did not include them in the canon and agree fully, but for someone who says that the CC is biased, wrong and misled to use the canon we put forth, then bite the hand that fed them is curious. Dokimas said that the “universal true church” was before the list was set, so this body of people could have been using any of these excluded texts that promote ideas about Jesus that are completely contrary to what they believe. How do they account for that?

Besides, as a scholar, I would LOVE to see this other historical evidence that we keep getting teased with. It’s like going to a restaurant and hearing, “oh, we have something WAY better than that Filet Mignon.” “Can I try it?” “No.”
 
In regards to the books of the bible, do you believe that the Catholic Church was not the “true” church anymore/had lost the true faith by the 300s and had no part in putting together the bible? If so, what do you make of the “other” books of the bible, ie the gospels of Mary, Thomas, Phillip, Acts of Peter, etc…? Are these just as valid? Should they have been included? Did the Catholic Church have the right to exclude them? Where they divinely inspired to do so? (Just a question I have had for a while, no bad intentions here)
Your question is a good one. If I told you that it would be very hard to answer without taking a lot of time, I know you would understand.
My problem with being brief is that I might be incomplete.
Since we are talking about the NT specifically, let me try to answer.
The position of most Bible churches, your term used, is that by the end of the first century most of the books were accepted as canonical or scriptural.
In specific regards to the gospels you mentioned, by the time of Irenaeus a four gospel canon is the norm. All of Paul’s letters are accepted although there is still doubt in some corners about Hebrews (if it was Pauline). That doubt is centered around Rome to be specific based upon patristic writings.
There are some of the books that are questioned in some areas. But they stayed under question. There are people today in some corners of the world who still for example do not use Revelation in their liturgy (ie it is not read).
The position of the Bible churches is that the councils were in some ways helpful for the confirming of the canon. A recognition if you will. But the councils did not set the canon. You can read what we know about them from primary sources. Ask yourself another question, if the Bishop of Rome set the canon in 382 (he did not the document in question is considered fraudulent because it includes a later quote by Augustine) why did we have so many other local councils?
The reality is that the canon did not drop out of the sky NOR was it dropped on the church from a council.
That is simply not what happened. Now there are a lot of people who will jump over things I just wrote. The curious thing is that what I wrote is pretty commonly accepted history.
You then ask about when the church went “off track”. This gets very interpretive because I know this forum well enough to know that it will get side tracked. Let me ask a simple question, were the churches described in Revelation off track? Yes or no.

The short answer to your question is that different Christians “recognize” different canons in regards to the OT and to some degree (very small) the NT. It has always been that way. The Eastern Orthodox have a different canon OT canon than Catholics. Thats a fact. The Oriental Orthodox have a different OT canon than Catholics and Eastern Orthodox. Thats a fact. Protestants have different canons than the other ones, thats a fact. If councils set the canon for Christianity, they failed. Look at how no one else used the “Catholic” canon. We can get hung up in the NT canon but I suggest the answer is a larger one.
Its good to be back. I had lurked a bit but your answers were not answers so I had to reply.
 
Deleted due to character limitations of the forum.

The short answer to your question is that different Christians “recognize” different canons in regards to the OT and to some degree (very small) the NT. It has always been that way. The Eastern Orthodox have a different canon OT canon than Catholics. Thats a fact. The Oriental Orthodox have a different OT canon than Catholics and Eastern Orthodox. Thats a fact. Protestants have different canons than the other ones, thats a fact. If councils set the canon for Christianity, they failed. Look at how no one else used the “Catholic” canon. We can get hung up in the NT canon but I suggest the answer is a larger one.
Its good to be back. I had lurked a bit but your answers were not answers so I had to reply.
How does one recognize the Oriental Orthodox, Catholic and Eastern Orthodox, yet reject all 3? Does a disagreement between the earliest Churches, which developed several hundred years after the start of the Church, justify anyone starting a ‘new’ Church at will? Whose will are those Churches started from?

You present the same train of thought on the canon of the Bible. ‘No one else uses the Catholic canon, so we can choose any canon at will.’

The reality of the ‘Catholic’ canon is, Martin Luther took that canon when he ‘protested’. Then he decided to use the Hebrew Palestinian Canon over the Greek Septuagint (LXX) translation of the Alexandrian Canon of the Old Testament. The Protestants use the New Testament canon, even though Martin Luther expressed objections to some of those books.

You only named three Churches and three canons, why don’t Protestants of today, recognizing there were only three of each, research them and accept one of them? Does the differences of the three, you named, make them all wrong? What gives Protestants, of the 1500s and upto present day, more insight than any of those Churches?

The fact is, there was one Church since the beginning. Yes, several hundred years later there was an Oriental Orthodox, and several more hundred years later the Catholic Church split into the East and West Churches. The fact of the matter is, Protestants reject all three of those Churches. Again, what gives Protestants, from the 1500s to present day, more insight than any of those Churches?

Careful how you answer, because it seems saying all three were incorrect it leaves us with hundreds of years of generations without the truth Protestants claim, even though they themselves do not agree on doctrines. This in affect means Christ was not always with ‘us’, us being those hundreds of generations without ‘truth’.

Now, let’s remove the argument of the canons for this part of the discussion. The fact is, the Bible was only in the possession of Churches, sharing many Catholic doctrines, for 1500 years, with Catholics holding it the entire period, prior to the Protestants having one. Now everyone has one. How can people reject the Churches that had Bible, with different canons, and accept their canon as the inerrant and final authority? Martin Luther tells us himself that the Catholics gave them the Bible, otherwise they would have known nothing about it at all. How does one reject this recorded history, not only by Church histories, but secular history as well?

When we look at the letters and epistles, we recognize that the letters were circulated among Churches, with Apostles still around to ‘interpret’ them. That means there was only ONE Church, in many locations. It was not every Church for themself, as Protestantism is today.

We recognize that Paul wrote a letter of instruction to Timothy, who he himself had appointed to a position of authority in the Church, stating that scriptures were ‘God breathed’ or ‘inspired by God’. These were the scriptures, Paul also wrote to Timothy and identified as, known since your infancy. The New Testament was not around yet. Those scriptures were Old Testament scriptures.

God started a Church, that gave us the Bible, in that order. That is indisputable. Christ never wrote anything, nor ordered anything scribed. If one reads the scriptures, in context, they will see everytime Christ told someone to ‘preach’ or ‘teach’ it was those He appointed to a position of authority. He never told the multitudes to ‘preach’ or ‘teach’. There is clearly an authority defined in scriptures and it’s not scriptures themselves. It’s the Church.

Only 5 of the Apostles wrote any ‘scriptures’. These were men who walked, talked and lived with Christ during His ministry. The other 6 Apostles did not write anything that was defined as part of the canon. 3 authors of New Testament scriptures were taught through the oral tradition, from the Church Christ started. ALL of them had the same teachings. Again, there was no differences as we see with all the denominations.

New Testament scriptures were written from around 50 to 107AD, yet the Church and Christianity, not only grew, it flourished even among persecutions with penalty of death.
 
We end up with a condundrum in which, a) The Bible is the only source of Truth; b) the Bible isn’t really important enough to be required to know for certain, which books belong in it, and which books do not, and c) I can throw around phrases like “That’s unblblical” without needing to have an idea of what constitutes the Bible, because the definition of “biblical” isn’t “what is found explicitly in the Bible,” but rather, “what agrees at least in principle with the preaching at my local Bible Church.”

If I am saying that the Bible, and the Bible alone, is my source of Truth, then it’s rather important, I should think, to know for a fact whether the Book of Revelation, and the Letter to the Hebrews, are authentically inspired Scripture, or simply the quasi-Christian ravings of madmen. I also think, as a background to my understanding of the New Testament, and the typology used in the Book of Revelation (if I choose to accept it as Scripture), I need to know what books belong in the Old Testament - can I use, for example, the typology of the Book of Wisdom to lay as a background to my understanding of the Book of Revelation, or do I need to be looking at the Book of Ezekiel, instead? (And what happens if I want to use both?) 🤷
 
Therefore, what is the Protestants equivalent to The Deposit of Faith?
 
It is hard to respond to so many points. I will certainly try. There is a reality though. Long before there were Protestants, there were different canons in place. I cannot historically ignore that. We all agree on that.
I also cannot ignore that they had several different councils. These councils from what I have read were local in nature and never set the canon for the entire church. If they did, it did not work. Remember, this is before Protestants for the most part, although the date of some groups are open but it will distract.
So I see all of these different groups who recognize different canons and yet…I am supposed to think that the Reformers were bound to something that apparently did not bind the groups that preceded them?
Since I have become a Christian, I have been trying to understand infallible tradition. But I do not really think that is the case. Catholicism holds to an infallible church. That is the bottom line. But I evaluate that against scripture and what Christ says with the rest of the Bible that talks about the church. The earliest churches that we know quite a bit about occur in Revelation. They had serious doctrinal and behavioral errors or actions. You see, that is one of the problems. How does Catholicism claim infallibility only in the realm of teaching and not actions? Its a distinction based upon what?
I will try not to spam the thread with too many ideas at once.
If there is a very specific question you would like me to answer, please ask.
 
We end up with a condundrum in which, a) The Bible is the only source of Truth; b) the Bible isn’t really important enough to be required to know for certain, which books belong in it, and which books do not, and c) I can throw around phrases like “That’s unblblical” without needing to have an idea of what constitutes the Bible, because the definition of “biblical” isn’t “what is found explicitly in the Bible,” but rather, “what agrees at least in principle with the preaching at my local Bible Church.”

If I am saying that the Bible, and the Bible alone, is my source of Truth, then it’s rather important, I should think, to know for a fact whether the Book of Revelation, and the Letter to the Hebrews, are authentically inspired Scripture, or simply the quasi-Christian ravings of madmen. I also think, as a background to my understanding of the New Testament, and the typology used in the Book of Revelation (if I choose to accept it as Scripture), I need to know what books belong in the Old Testament - can I use, for example, the typology of the Book of Wisdom to lay as a background to my understanding of the Book of Revelation, or do I need to be looking at the Book of Ezekiel, instead? (And what happens if I want to use both?) 🤷
Okay. I do understand your points but obviously I disagree with the premise that it is not important. I think it very important. I would suggest that the process concerning or recognizing the canon is much more clear than deciding which items in Sacred Tradition should be considered infallible. IMO
 
It is hard to respond to so many points. I will certainly try. There is a reality though. Long before there were Protestants, there were different canons in place. I cannot historically ignore that. We all agree on that.
Right. But nobody was saying “Bible Alone.” Everyone was following the testimony of the Apostles; they weren’t saying, “We find all the Doctrine we need in the Bible.” So if they were missing a few books, or including a few “extra” books, it was not an issue, since the Deposit of the Faith was not thought to be confined to the Bible.
I also cannot ignore that they had several different councils. These councils from what I have read were local in nature and never set the canon for the entire church.
Right, which is why Pope Innocent I did that, with regard to the New Testament, in 405 AD, after considering the findings of those local Councils. You are right that there were a number of different Old Testament canons floating around, right up until the Council of Trent.
If they did, it did not work. Remember, this is before Protestants for the most part, although the date of some groups are open but it will distract.
The earliest form of Protestantism is Lutheranism, which was established in 1524.
So I see all of these different groups who recognize different canons and yet…I am supposed to think that the Reformers were bound to something that apparently did not bind the groups that preceded them?
It was the Reformers who were saying “Bible Alone,” and to heck with the testimony of the Apostles.

If you say “Bible Alone” you do not then get to go ahead and invent your own Bible - otherwise, you are guilty of creating your own theology, instead of receiving it from the ancestors in faith.

But if you are saying “Bible Alone” and then creating your own Bible - one that the ancestors in faith never saw or knew anything about - then in what possible sense can you say that your authority goes back past the date upon which you did that, never mind back to the time of Christ? :confused:
 
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