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Subrosa
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Hi Jokerz -Why do Roman Catholics always use 2 Timothy 2:2; 3:14 as Bible proof that extra-biblical oral tradition is to be followed through apostolic succession, when tradition says Timothy became the bishop of Ephesians, which through succession, is now part of the Greek Orthodox church headed out of Constantinople? If 2 Timothy 2:2 proves succession, doesn’t this prove the Roman Catholic church is not part of that succession?
Your question is multifacetted, so I’ll answer it in parts.
These passages indeed do point to the apostolic succession of Timothy.
- Why do Roman Catholics always use 2 Timothy 2:2; 3:14 as Bible proof that extra-biblical oral tradition is to be followed through apostolic succession,
This is also true.
- when tradition says Timothy became the bishop of Ephesians, which through succession, is now part of the Greek Orthodox church headed out of Constantinople?
Yes, these passages also prove that the Roman Catholic Church is not a part of the succession that exists in Ephesis. The Church of Rome is a part of a different succession started by Peter.
- If 2 Timothy 2:2 proves succession, doesn’t this prove the Roman Catholic church is not part of that succession?
We can look at early christian documents to see this. Here are a few passages from Irenaeus and Tertullian…
Irenaeus
“The blessed apostles [Peter and Paul], having founded and built up the church [of Rome] . . . handed over the office of the episcopate to Linus” (Against Heresies 3:3:3 [A.D. 189]).
Tertullian
“[T]his is the way in which the apostolic churches transmit their lists: like the church of the Smyrneans, which records that Polycarp was placed there by John, like the church of the Romans, where Clement was ordained by Peter” (Perscription Against the Heretics 32:2 [A.D. 200]).
Other churches of Apostolic Succession are: The Coptic Church whose bishops are successors of Mark; The Armenian Apostolic Church whose bishops are successors of Thaddeus and Bartholemew; The Assyrian Church of the East whose bishops are successors of Thomas; The Church of Jerusalem whose bishops are successors of James who is called “The Lord’s Brother”; The Church of Antioch whose bishops are the successors of Peter.
The point, Jokerz, is that not all bishops are succeeded by Peter. Rome is not the only Apostolic Church.
Tertullian in the second century challenges those churches that have no Apostolic succession.
ccel.org/fathers2/ANF-03/anf03-24.htm#P3555_1210801
So, Jokerz, does your church have Apostolic Succession?
Subrosa