T
TEPO
Guest
At this point my friend allow me to return the LOLOLOL![]()
At this point my friend allow me to return the LOLOLOL![]()
someperson555, can you name one example where a purely Socialist state has achieved that which you claim it does?that is simply not true. capitalism favors ignoble practices. in the capitalist world the only thing that matters is profit, how you achieve it is up to you. therefore according to the capitalist world view it is perfectly acceptable to cheat, lie, exploit, as long as you get your profit. a big multi-national knows that by building one of itâs stores in a small town it will destroy the small businesses of the area, yet they do it anyway just to make a few extra bucks.
capitalists are experts at rationalising their greed. my parents are from a poor eastern european country, and currently that nationâs economy is being ruined by multi-national corporations who set up their businesses there. the excuse of the capitalists is âwell we give them jobsâ, when in reality its basically a mild slavery. not to mention it ruins homegrown businesses so the people are practically forced to buy from the multi-nationals.
its the same way in america, a capitalist wont think twice about laying off his workers just so he can ship their jobs off to india.
to get ahead in the world of capitalism you basically have to con and use people.
thats why im not a communist.
but socialism makes it an objective for the people to have the basics. different types of socialism take different approaches on how to achieve this goal.
but the reason socialism is superior to capitalism is because socialism clearly defines meeting the needs of the people as a set goal, whereas capitalism has no set goal except for accumulating more wealth.
im not saying i support soviet style socialism, but the people were better off under the USSR than the Czar!
please define âcreativityâ and 'the common good", are light brites and weight loss smoothies really that much of a bonus to human development? and havent you ever heard of planned obsolescence? you see, having no regulations actually stifle and restrict creativity because a business is not interested in making a car which will never break down, on the contrary it wants to make sure that car eventually breaks down so youll have to buy a new one.
ARTICLE 7Can you point me to those teachings? Perhaps a passage from the Catechism?
Another important principle is undoubtedly that of the right to âprivate property.â[16] The amount of space devoted to this subject in the encyclical shows the importance attached to it. The Pope is well aware that private property is not an absolute value, nor does he fail to proclaim the necessary complementary principles, such as the universal destination of the earthâs goods.[17]
osjspm.org/document.doc?id=77On the other hand, it is certainly true that the type of private property which Leo XIII mainly considers is land ownership.[18] But this does not mean that the reasons adduced to safeguard private property or to affirm the right to possess the things necessary for oneâs personal development and the development of oneâs family, whatever the concrete form which that right may assume, are not still valid today. This is something which must be affirmed once more in the face of the changes we are witnessing in systems formerly dominated by collective ownership of the means of production, as well as in the face of the increasing instances of poverty or, more precisely, of hindrances to private ownership in many parts of the world, including those where systems predominate which are based on an affirmation of the right to private property. As a result of these changes and of the persistence of poverty, a deeper analysis of the problem is called for, an analysis which will be developed later in this document.
I thought Iâd chime in on this comment. I donât know any human system that prevents any effects of sin. Can you tell me what system does this, and how?well that much is true. but the system can prevent certain effects of sin.
The so-called Catholics you are arguing with probably have never read THE POPES AGAINST MODERN ERRORS so they are unqualified to answer any questions. These so-called Catholics biggest error is their misunderstanding of the doctrine of infallibility as it pertains to the ordinary and universal magesterium spelled out at the First Vatican Council. Because they think that the pope in union with the bishops when they are speaking on faith or morals can never err they themselves are being led futher and futher into error by the non-infallible authentic magesterium. There is far more to the doctrine of infallibility than merely the topic of faith or morals. They have no idea that there is an infallible magesterium and a non-infallible magesterium. They treat every proposal as if it was proposed as being âdivinely revealedâ and carried the weight of anathema.so many catholics on here whom ive argued with about social issues in the past
have opposed socialism. they have an unconditional support for a thatchartist unregulated free market. therefore they like to go by a social darwinist world view. they oppose any sort of nationalisation or redistribution of wealth.
HOWEVER according to catholic teaching, property is a RIGHT of every human being. therefore if catholics want the government to operate on catholic moral principles then it is the moral duty of catholics to oppose capitalism. since capitalism doesnt hold private property to be a ârightâ. so i dont see how some catholics can justify being free market republicans.
just like people have a right to life, the catholic doctrine clearly states that people have a right to property, so just like its the governmentâs obligation to guaruntee a citizen his right to life, so it follows that it is a governmentâs duty to guaruntee itâs citizenâs property.
The so-called Catholics you are arguing with probably have never read THE POPES AGAINST MODERN ERRORS so they are unqualified to answer any questions. These so-called Catholics biggest error is their misunderstanding of the doctrine of infallibility as it pertains to the ordinary and universal magesterium spelled out at the First Vatican Council. Because they think that the pope in union with the bishops when they are speaking on faith or morals can never err they themselves are being led futher and futher into error by the non-infallible authentic magesterium. There is far more to the doctrine of infallibility than merely the topic of faith or morals. They have no idea that there is an infallible magesterium and a non-infallible magesterium. They treat every proposal as if it was proposed as being âdivinely revealedâ and carried the weight of anathema.
I am a part of the âCapitalist worldâ and deny that âthe only thing that matters is profitâ. Any capitalist worth his salt recognizes this. Yes, profit and loss are the most basic indicator of the health of a company but they are not the only indicators.that is simply not true. capitalism favors ignoble practices. in the capitalist world the only thing that matters is profit, how you achieve it is up to you.
There are capitalists who believe this and those who do notâŚThis is, as I have repeatedly pointed out, a problem of individuals - not the system.therefore according to the capitalist world view it is perfectly acceptable to cheat, lie, exploit, as long as you get your profit.
Yes - but they would not do this if the locals continued to buy from their neighbors and ignored the big storeâŚNo body forces the local shopper to go to the big box store instead of to the store of their neighbor.a big multi-national knows that by building one of itâs stores in a small town it will destroy the small businesses of the area, yet they do it anyway just to make a few extra bucks.
How are the local businesses ruined??? Is it in some way similar to what I relate above?capitalists are experts at rationalising their greed. my parents are from a poor eastern european country, and currently that nationâs economy is being ruined by multi-national corporations who set up their businesses there. the excuse of the capitalists is âwell we give them jobsâ, when in reality its basically a mild slavery. not to mention it ruins homegrown businesses so the people are practically forced to buy from the multi-nationals.
There is truth in this - but there are trade offs even in this. Should I, as a Christian, begrudge the people in India the jobs???its the same way in america, a capitalist wont think twice about laying off his workers just so he can ship their jobs off to india.
This is a flat out not trueâŚPerhaps many people do thisâŚbut you do not âhave toââŚThere are a great many good honest people running businesses and most of them emphatically do NOT want more governmental interference in the running of their businesses,to get ahead in the world of capitalism you basically have to con and use people.
Arizona Mike seems to have addressed this aspect.well what do you think they meant?
So - in your socialist idealâŚWho determines what constitutes, âmeeting the needs of the peopleâ? This is an easy thing to sayâŚbut what does that mean???thats why im not a communist.
but socialism makes it an objective for the people to have the basics. different types of socialism take different approaches on how to achieve this goal.
but the reason socialism is superior to capitalism is because socialism clearly defines meeting the needs of the people as a set goal, whereas capitalism has no set goal except for accumulating more wealth.
Those who lived (and died) under Stalin might disagree with youâŚim not saying i support soviet style socialism, but the people were better off under the USSR than the Czar!
So - in your system would these things not be provided? Would these thingsâŚbought and enjoyed by many people with their money never be produced because those in charge decided that they are not necessary to, âmeet the needs of the peopleâ?please define âcreativityâ and 'the common good", are light brites and weight loss smoothies really that much of a bonus to human development?
Again I must chuckle because - having lived for 57 + years, I can well remember when a car with 100,000 miles on it was considered âwore outâ. Today cars are regularly kept longer and rack up 200,000 miles or moreâŚEven car items that are expected to wear out are betterâŚyears ago a 30,000 mile tire was considered a good tire. Today 60,000 mile tires are more the norm.and havent you ever heard of planned obsolescence? you see, having no regulations actually stifle and restrict creativity because a business is not interested in making a car which will never break down, on the contrary it wants to make sure that car eventually breaks down so youll have to buy a new one.
And Capitalism does not advocate lying cheating and exploitation.socialism does not advocate handouts,
When you guarantee to âmeet the needs of the peopleââŚyou remove the incentive to work. They may show up, they may even put out a âquotaâ quality suffers and the ability to âmeet the needs of the peopleâ suffers as a resultâŚwhat you are referring to is welfare capitalism, which i agree is absurd. healthy people who donât work should not have access to the basics provided by the government.
I agree. But again - âjust to surviveâ can mean a number of different thingsâŚI know people who think âcableâ TV is a necessity of lifeâŚPeople who - no matter how much they might make - is gone within a week and grouse that they âdonât make enoughâ. Then Iâve seen these same people turn down overtime when offeredâŚa chance to get ahead and they âdonât have the timeââŚhowever people should also not have to work 9-5 just to survive.
a) Arts and Science are never perfected.it is the greatest problem of a capitalistic society that instead of spending their time perfecting the arts and sciences,
And have something to pass on to their childrenâŚpeople are slaving away just to pay their mortgage. and why? just so they will have some place to sleep while they are not at work.
Each system will prevent some effects and aggravate other effects.well that much is true. but the system can prevent certain effects of sin.
ARTICLE 7
THE SEVENTH COMMANDMENT
You shall not steal.186
2401 The seventh commandment forbids unjustly taking or keeping the goods of oneâs neighbor and wronging him in any way with respect to his goods. It commands justice and charity in the care of earthly goods and the fruits of menâs labor. For the sake of the common good, it requires respect for the universal destination of goods and respect for the right to private property. Christian life strives to order this worldâs goods to God and to fraternal charity.
I. THE UNIVERSAL DESTINATION AND THE PRIVATE OWNERSHIP OF GOODS
2402 In the beginning God entrusted the earth and its resources to the common stewardship of mankind to take care of them, master them by labor, and enjoy their fruits.187 The goods of creation are destined for the whole human race. However, the earth is divided up among men to assure the security of their lives, endangered by poverty and threatened by violence. The appropriation of property is legitimate for guaranteeing the freedom and dignity of persons and for helping each of them to meet his basic needs and the needs of those in his charge. It should allow for a natural solidarity to develop between men.
2403 The right to private property, acquired or received in a just way, does not do away with the original gift of the earth to the whole of mankind. The universal destination of goods remains primordial, even if the promotion of the common good requires respect for the right to private property and its exercise.
2404 "In his use of things man should regard the external goods he legitimately owns not merely as exclusive to himself but common to others also, in the sense that they can benefit others as well as himself."188 The ownership of any property makes its holder a steward of Providence, with the task of making it fruitful and communicating its benefits to others, first of all his family.
Sorry, I forgot to cite the source when I quoted this earlier - it is from the Catholic Catechism.2405 Goods of production - material or immaterial - such as land, factories, practical or artistic skills, oblige their possessors to employ them in ways that will benefit the greatest number. Those who hold goods for use and consumption should use them with moderation, reserving the better part for guests, for the sick and the poor.
so many catholics on here whom ive argued with about social issues in the past
have opposed socialism. they have an unconditional support for a thatchartist unregulated free market. therefore they like to go by a social darwinist world view. they oppose any sort of nationalisation or redistribution of wealth.
HOWEVER according to catholic teaching, property is a RIGHT of every human being.
WRONG again. The Catechsim doesnât say this. It states that governments have the duty to guarantee ACCESS to resources like property.The Catechism doesnât say this
-Chris
Sounds like weâd also have ârequiredâ charity - that first word - ârequiredâ makes it no longer charity - also, what would my purpose of working so hard for my family be if someone is just going to be able to come along and take it - itâs bad enough with taxes! Let me keep my 62% (minus the 8-10% sales tax - whoops plus state tax in some states) - wait a minute - maybe I like this idea - hey buddy - Iâll take half of all your stuff too!Hmmm⌠Where would the government get all this âpropertyâ to redistribute? Ahh⌠from those that have⌠cool⌠Iâll take half of your property please.![]()
There is a common problem with every form of government/social system that has been triedâŚThat common problem is âsinââŚ
Not really what you are asking about but thought Iâd toss it inâŚ
AMEN
And if you dont believe that one just turn on your televsion.
I see nothing here that condemns capitalism or free market conservatism (except for the âfreeâ partâŚit appears the Church advocates legitimate regulation, as do I). Nor does any of it support the government taking oneâs property or resources by force and redistributing it to others.ARTICLE 7
THE SEVENTH COMMANDMENT
You shall not steal.186
2401 The seventh commandment forbids unjustly taking or keeping the goods of oneâs neighbor and wronging him in any way with respect to his goods. It commands justice and charity in the care of earthly goods and the fruits of menâs labor. For the sake of the common good, it requires respect for the universal destination of goods and respect for the right to private property. Christian life strives to order this worldâs goods to God and to fraternal charity.
I. THE UNIVERSAL DESTINATION AND THE PRIVATE OWNERSHIP OF GOODS
2402 In the beginning God entrusted the earth and its resources to the common stewardship of mankind to take care of them, master them by labor, and enjoy their fruits.187 The goods of creation are destined for the whole human race. However, the earth is divided up among men to assure the security of their lives, endangered by poverty and threatened by violence. The appropriation of property is legitimate for guaranteeing the freedom and dignity of persons and for helping each of them to meet his basic needs and the needs of those in his charge. It should allow for a natural solidarity to develop between men.
2403 The right to private property, acquired or received in a just way, does not do away with the original gift of the earth to the whole of mankind. The universal destination of goods remains primordial, even if the promotion of the common good requires respect for the right to private property and its exercise.
2404 "In his use of things man should regard the external goods he legitimately owns not merely as exclusive to himself but common to others also, in the sense that they can benefit others as well as himself."188 The ownership of any property makes its holder a steward of Providence, with the task of making it fruitful and communicating its benefits to others, first of all his family.
2405 Goods of production - material or immaterial - such as land, factories, practical or artistic skills, oblige their possessors to employ them in ways that will benefit the greatest number. Those who hold goods for use and consumption should use them with moderation, reserving the better part for guests, for the sick and the poor.
also, from Pope Paul VI:
âPrivate property or some ownership of external goods confers on everyone a sphere wholly necessary for the autonomy of the person and the family, and it should be regarded as an extension of human freedomâ (Gaudium et Spes, 71; emphasis added).
vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651207_gaudium-et-spes_en.html
also, from the Blessed Pope John Paul II:
osjspm.org/document.doc?id=77
Similarly, the role of private property in achieving the universal destination of goods will only work âprovided that a manâs means be not drained and exhausted by excessive taxationâŚThe right to possess private property is derived from nature, not from man; and the State has the right to control its use in the interests of the public good alone, but by no means to absorb it altogether. The State would therefore be unjust and cruel if under the name of taxation it were to deprive the private owner of more than is fairâ (Rerum Novarum, 47)
You are confusing capitalism with strict libertarianism. Even most libertarians would agree that there should be laws against cheating, lying, and exploitation.therefore according to the capitalist world view it is perfectly acceptable to cheat, lie, exploit, as long as you get your profitâŚ
Again, I think it is important to draw the line between an economic system and a system of government. Neither socialism nor capitalism have goals as economic systems. A government (or group of people) who favor one or the other may have a goal in mind when they decide to institute one. Because of this, you can never say that socialism nor capitalism âworkedâ by looking at poverty levels, or GDP, or anything else for that matter. You can only say that something worked if it had a goal; therefore you can only say that a particular government succeeded or failed.socialism makes it an objective for the people to have the basicsâŚsocialism clearly defines meeting the needs of the people as a set goal, whereas capitalism has no set goal except for accumulating more wealth.
Iâm sorry but this is absurd. Since the beginning of human history people have had to work sun-up to sun-down, every day, with no weekends, and no child-labor laws, in order to survive. And when I say survive I mean survive. For the majority of human history we worked so that we wouldnât die that day or the next. We worked so that we would not freeze to death or starve when winter came.People should also not have to work 9-5 just to survive.
Great responseâŚPeople should also not have to work 9-5 just to survive.
As I was reading itâŚI thought of the OT law that afforded ONE day of rest out of every sevenâŚand this in a largely agrarian society with none of the modern conveniences we have to make our lives easier -
Peace
James
To correct your misinformed view of property rights in the USA, please be advised that in the USA we operate under an âallodialâ system of property ownership - which is an intentional separation from the âfeudalâ system of ownership from which many founders of America fled in order to secure and own property. Under the allodial system everyone is allowed to own property, and are restricted only in our ability to secure property as equal opportunity does not guarante equal outcome.so many catholics on here whom ive argued with about social issues in the past
have opposed socialism. they have an unconditional support for a thatchartist unregulated free market. therefore they like to go by a social darwinist world view. they oppose any sort of nationalisation or redistribution of wealth.
HOWEVER according to catholic teaching, property is a RIGHT of every human being. therefore if catholics want the government to operate on catholic moral principles then it is the moral duty of catholics to oppose capitalism. since capitalism doesnt hold private property to be a ârightâ. so i dont see how some catholics can justify being free market republicans.
just like people have a right to life, the catholic doctrine clearly states that people have a right to property, so just like its the governmentâs obligation to guaruntee a citizen his right to life, so it follows that it is a governmentâs duty to guaruntee itâs citizenâs property.
There is no such thing as free market capitalism, or at least no government which practices it. There are socialist, and even communist governments. So in actuality, those âconservativesâ who believe in economic freedom are resisting government that imposes ever more controls over their businesses and at the same time, over their lives. âSocialismâ is short hand for statism: the belief that the only legitimate authority within at state resides in the government and the laws it makes, that no institution within the boundaries of that state has any rights not given it by the state. This applied to the France of the late 19th century and the radical liberals who ran it, who did believe in unfettered capitalism. The Church was pushed aside as a social actor in a way that it is being pushed aside in the USA today, although we have not reached the place where France has been since Napoleon the Great.so many catholics on here whom ive argued with about social issues in the past
have opposed socialism. they have an unconditional support for a thatchartist unregulated free market. therefore they like to go by a social darwinist world view. they oppose any sort of nationalisation or redistribution of wealth.
HOWEVER according to catholic teaching, property is a RIGHT of every human being. therefore if catholics want the government to operate on catholic moral principles then it is the moral duty of catholics to oppose capitalism. since capitalism doesnt hold private property to be a ârightâ. so i dont see how some catholics can justify being free market republicans.
just like people have a right to life, the catholic doctrine clearly states that people have a right to property, so just like its the governmentâs obligation to guaruntee a citizen his right to life, so it follows that it is a governmentâs duty to guaruntee itâs citizenâs property.
The âVenus projectâ is a utopian dream, and they donât believe in God, or any religion, they replace it with some kind of cosmos (let the force be with you) goobogoobly gook.There is, in my opinion, a better alternative than both capitalism and socialism. thevenusproject.com/en/the-venus-project
Let me quote from there: âThe problems we are faced with today cannot be solved politically or financially because they are highly technical in nature. There may not even be enough money available to pay for the required changes, but there are more than enough resources. This is why The Venus Project advocates the transition from a monetary-based society to the eventual realization of a resource-based global economy.â
This is wrong. It has never taken that much work to procure the necessities of life. People work more now because either 1) they are underpaid, or 2) they want luxuries.Iâm sorry but this is absurd. Since the beginning of human history people have had to work sun-up to sun-down, every day, with no weekends, and no child-labor laws, in order to survive. And when I say survive I mean survive. For the majority of human history we worked so that we wouldnât die that day or the next. We worked so that we would not freeze to death or starve when winter came.
I know this is getting off topic, but seriously? You think some peasant farmer in the middle ages got the benefit of days off and wage and labor laws? You think the Jews in the Bible worked hard because they wanted luxuries? Letâs look even more recently. My wife grew up behind the Iron Curtain. She and her family had to work hard every day to survive. Because if you messed up, didnât pay attention to your duties, and didnât stretch everything you had to its limit, guess what? You didnât have food. Do you think some villager in India, China, or the Middle East has the luxury of letting someone else take care of things for a day so they can relax?This is wrong. It has never taken that much work to procure the necessities of life. People work more now because either 1) they are underpaid, or 2) they want luxuries.