P
PJM
Guest
My friend,
Is one Saved by Works, or Faith or?
WHY?
God Bless you
PJM
Is one Saved by Works, or Faith or?
WHY?
God Bless you
PJM
Faith and Words are only worthwhile if supported by deeds.My friend,
Is one Saved by Works, or Faith or?
WHY?
God Bless you
PJM
The Sacrifice of Christ and the Resurecrion are of High Spiritual significance.Catholic Hold that Easter in the Summit of all feast day’s
What is the position of your church? Your faith?
And WHY?
What exactly do you mean by Saved?My friend,
Is one Saved by Works, or Faith or?
WHY?
God Bless you
PJM
The OP has Catholic understanding of salvation. He is just looking for a good dialogue with his non-Catholic siblings.What exactly do you mean by Saved?
Galatians 5:6 ** For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.**My friend,
Is one Saved by Works, or Faith or?
WHY?
God Bless you
PJM
From the Joint Declaration on the Doctrine of Justification:Faith must of course be sincere. It must be a faith that performs good works through love. If faith lacks love it is not true faith. Thus the Apostle bars the way of hypocrites to the kingdom of Christ on all sides. He declares on the one hand, “In Christ Jesus circumcision availeth nothing,” i.e., works avail nothing, but faith alone, and that without any merit whatever, avails before God. On the other hand, the Apostle declares that without fruits faith serves no purpose. To think, “If faith justifies without works, let us work nothing,” is to despise the grace of God. Idle faith is not justifying faith. In this terse manner Paul presents the whole life of a Christian. Inwardly it consists in faith towards God, outwardly in love towards our fellow-men.
Hence, I believe that we are saved by grace alone, and that our justification is by faith working through love..In faith we together hold the conviction that justification is the work of the triune God. The Father sent his Son into the world to save sinners. The foundation and presupposition of justification is the incarnation, death, and resurrection of Christ. Justification thus means that Christ himself is our righteousness, in which we share through the Holy Spirit in accord with the will of the Father. Together we confess: By grace alone, in faith in Christ’s saving work and not because of any merit on our part, we are accepted by God and receive the Holy Spirit, who renews our hearts while equipping and calling us to good works.[11]
from a few years ago:My friend,
Is one Saved by Works, or Faith or?
WHY?
God Bless you
PJM
from the Vatican websiteMy friend,
Is one Saved by Works, or Faith or?
WHY?
God Bless you
PJM
from the Vatican websiteMy friend,
Is one Saved by Works, or Faith or?
WHY?
God Bless you
PJM
Personally, I think the CBN author overstates what Pope Benedict meant.from a few years ago:
By defining “faith” as “identification with Christ expressed in love for God and neighbor,” **Pope Benedict **qualified his statement, noting that the Apostle Paul had written about such faith in his letters, especially the one to the Philippians.
According to this report, **Benedict affirmed that Luther had correctly translated Paul’s words as ‘justified by faith alone’ – the well known sola fide. **
. "Yet, said the Pope, it was indeed biblical to say, as did Luther, that it was the faith of a Christian, not his works that saved him."
According to Fountain, the Pope highlighted the fact that prior to his Damascus Road conversion, Paul had strictly adhered to all the Pharisaical laws and rules. **However, after meeting the Lord Jesus in his vision, Paul began leading a lifestyle of faith alone. **
blogs.cbn.com/ChurchWatch/archive/2009/02/06/pope-benedict-xvi-luther-was-right.aspx
w2.vatican.va/content/benedict-xvi/en/audiences/2008/documents/hf_ben-xvi_aud_20081119.htmlFor this reason Luther’s phrase: “faith alone” is true, if it is not opposed to faith in charity, in love. Faith is looking at Christ, entrusting oneself to Christ, being united to Christ, conformed to Christ, to his life. And the form, the life of Christ, is love; hence to believe is to conform to Christ and to enter into his love. So it is that in the Letter to the Galatians in which he primarily developed his teaching on justification St Paul speaks of faith that works through love (cf. Gal 5: 14).
I have to lean with Jon on this one. We are saved neither by faith or works, but wholly by the unmerited favor of God, purchased for us by the sacrifice of Christ on the cross. We access this grace through faith, a faith of a particular kind - it is a faith that works, thus demonstrating it’s authenticity through it’s fruit.Galatians 5:6 ** For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.**
Luther’s commentary:
From the Joint Declaration on the Doctrine of Justification:
Hence, I believe that we are saved by grace alone, and that our justification is by faith working through love.
Jon
“For this reason Luther’s phrase: “faith alone” is true, if it is not opposed to faith in charity, in love”Personally, I think the CBN author overstates what Pope Benedict meant.
w2.vatican.va/content/benedict-xvi/en/audiences/2008/documents/hf_ben-xvi_aud_20081119.html
Jon
Of course I agree with you, but there are some who do not. Even some of Luther’s writings show a slight wedge of faith need not be formed. It isn’t what Lutheranism says, of course, but some do.“For this reason Luther’s phrase: “faith alone” is true, if it is not opposed to faith in charity, in love”
-BENEDICT XVI
There is no such thing as a God given faith that is opposed to faith in charity, in love.
The Pope’s “if” statement is meaningless because True faith is** never **opposed to faith in charity, in love.
an analogy:
Catholic farmer: the fields are very dry.
Protestant farmer: Some rain would fix the dryness…
Catholic farmer: Only “if” rain is wet…
of course rain is wet
**of course true faith includes charity, in love **
Love and charity are characteristics of a faith that saves
I think you said it better.I have to lean with Jon on this one. We are saved neither by faith or works, but wholly by the unmerited favor of God, purchased for us by the sacrifice of Christ on the cross. We access this grace through faith, a faith of a particular kind - it is a faith that works, thus demonstrating it’s authenticity through it’s fruit.
One must understand Benedict’s comments in context. We are not saved by faith “and” works, but faith, working through love. Faith is never “alone” since saving faith is always accompanied by the fruit that befits repentance.from a few years ago:
By defining “faith” as “identification with Christ expressed in love for God and neighbor,” **Pope Benedict **qualified his statement, noting that the Apostle Paul had written about such faith in his letters, especially the one to the Philippians.
According to this report, **Benedict affirmed that Luther had correctly translated Paul’s words as ‘justified by faith alone’ – the well known sola fide. **
. "Yet, said the Pope, it was indeed biblical to say, as did Luther, that it was the faith of a Christian, not his works that saved him."
According to Fountain, the Pope highlighted the fact that prior to his Damascus Road conversion, Paul had strictly adhered to all the Pharisaical laws and rules. **However, after meeting the Lord Jesus in his vision, Paul began leading a lifestyle of faith alone. **
blogs.cbn.com/ChurchWatch/archive/2009/02/06/pope-benedict-xvi-luther-was-right.aspx
It is certainly not meaningless to those of us who pray and yearn for the healing of divisions in the Church! The Pope of Luther’s day was unable to make such an affirmation, and it has been a long time coming. One of the reasons Catholics so love our German Shepherd!“For this reason Luther’s phrase: “faith alone” is true, if it is not opposed to faith in charity, in love”
-BENEDICT XVI
There is no such thing as a God given faith that is opposed to faith in charity, in love.
The Pope’s “if” statement is meaningless because True faith is** never **opposed to faith in charity, in love.
an analogy:
Catholic farmer: the fields are very dry.
Protestant farmer: Some rain would fix the dryness…
Catholic farmer: Only “if” rain is wet…
of course rain is wet
**of course true faith includes charity, in love **
Embracing love and charity is a characteristic of a faith that saves
Opposing charity, in love would be a symptom of not having a saving faith
Got it:One must understand Benedict’s comments in context. We are not saved by faith “and” works, but faith, working through love. Faith is never “alone” since saving faith is always accompanied by the fruit that befits repentance.
“But now faith, hope, love, abide these three; but the greatest of these is love.” I Cor. 13:13.
Faith and works are not set against each other, or deemed complimentary for salvation, so Benedict affirms Luther in saying that the ONLY way to access the grace that saves us is faith:
"For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9not as a result of works, so that no one may boast. 10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. " Eph. 2:9-10
Drac16 - I like to see the progression in guidance on these Matters from Christianity on to Muhammad and now Baha’u’llah.I believe that it’s by faith and good deeds. Allah swears by time itself that mankind is lost, except for those who believe, do righteous deeds, exhort people to truth and endure until the end.
“By time, indeed, mankind is in loss, except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience” (Qur’an 103:1-3)
I occasionally come across a muslim brother/sister saying that they will become religious once they get older or when it’s convenient for them, but death can occur at any time, so it’s important to get on the ball.