G
grannymh
Guest
Laval University in Quebec?my name is Alexandre and I am a student at the B.A in Anthropology at Laval University.
To keep this short, when we look at the evolution of human beings we find out that humanity evolved from great apes millions of years ago, and even before that from a tiny mammal that looks like a big rat. How then can we talk about Adam and Eve in such a context? How can we talk about original sin? What kind of original sin would that be?
If man evolved like this over millions of years then there never was any original sin human’s committed no more than for lions or horses or any other animal. And, of course this means Jesus and Christianity is irrelevant since there would be no original sin to save us from.
How does a Christian like me reconcile the scientific evidence available from physical anthropology and paleoanthropology with the word of the gospels?
Thank you for your replies!
You are on target with your concern about the “original sin” relationship between Jesus and Adam. One of the best information sources for this relationship is Romans 5: 12-21.
Regarding our lovable first parents, it is not so much a reconciliation between scientific evidence and the word of the gospels. It is making sure that science is properly interpreted and that Catholic doctrines are properly understood.
As a start, the contemporary evolution model does not necessarily point to humanity as direct descendents from great apes. Rather, the reference is made to the Homo/Pan split or the most recent common ancestor. If you scroll down this link, there is a brief diagram of the cladistic system about humans.
evolution.berkeley.edu/evolibrary/article/_0_0/evo_07
FYI, this website is one of the best.
evolution.berkeley.edu/evolibrary/home.php
What this means for the reality of Adam is that there is now a clearer line of hominins so that one can compare the differences between archaic beings (sometimes referred to as subhumans) and true, fully complete human nature. Granted there are anthropologists who are still debating certain fossils; yet, there are pretty good assumptions and estimates going thousands of years backwards.
This is where we need to give our full respect to the dedicated women and men who are researching our human origin. At the same time, we must keep in mind that all their research is in the material/physical domain of natural science.
Catholics recognize that a human person is not only a product of matter. Human’s unique unification of an immortal soul and a decomposing anatomy is so profound that one has to consider that the spiritual, rational soul is the “form” of the body. It is because of its spiritual soul directly created by God that the body made of matter becomes a living human being. Source: paragraphs 355 - 368, Catechism of the Catholic Church, Second Edition. This link will allow the reader to enter the Catechism.
scborromeo.org/ccc/para/355.htm
In previous posts, I usually refer to the human species as peerless. Another descriptive term is exceptionalism. What I have done here is to throw out some initial ideas which could lead to the real exceptionalism of Adam. Once that is established in the natural science arena, then one can move on to the exceptionalism of Adam in the spiritual world which includes a deep, personal relationship with God.
Alexlex,
There have been a lot of good answers regarding your questions. I may be wrong, if so please correct me, but my guess is that it is the broadness of scientific inquiry that you are trying to match up with original sin. Would it be possible for us to discuss the primary research which causes the discord of original sin? Or perhaps we could discuss the scientific induction method which actually deals with probability? Or better yet, share with me what you are learning in terms of “human development” in the material/physical domain of natural science.