I apologize for using the layman’s term for the position of the Extraordinary Minister of Holy Communion. (Wait, wait, wait… I mean the term most frequently used by the average Joe and Mary Catholic in reference to people who serve their community in this capacity, even if they aren’t perfectly catechized. I don’t want to start another semantic debate over the term layman… or laywoman-- layperson--

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I should explain one aspect of my original question just a bit more. The woman in question is from, if I remember correctly, Burkina Faso. I guess at first I was shocked by what I was seeing, but then I began to wonder if being from a west African culture this was a normal thing for her to do. So that was really what prompted me to ask the forums about this in the first place. Would the baby sling be more acceptable to the norms of the Church in Africa?
My parish has two priests, one deacon, nearly 10,000 parishioners, and six Sunday masses averaging over 1,000 at each one. Without the EMHC, think what would happen to our parish: communion would take an hour to distribute, so the choir would have to fill the time with songs, and with the desire not to repeat all the time, they would probably end up trying some not-so-orthodox music. Then with mass lasting over two hours (already it is typically an hour, twenty), the whole schedule would have to change… I guess what I am saying is that I am glad we have our eight to ten EMHC per mass. I don’t want to do away with them, but I do want them to act properly, hence my coming to y’all for discussion.