A Simple Question About Sin

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David_Treadman

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Is sin anything that separates one from the divine relationship with our God where we feel as a God, instead of being in the flock? I ask this because as a person that has strayed away from the Faith but feel so lost, confused and befuddled with the meaning of my life, I find that what was keeping me from God’s Path was these very questions: what is sin and how do I keep from committing it?
 
David when the second person of the Trinity of God speaks to us about what is required of us, He always speaks of love…loving God, loving others as self. This sums up all the commandments, He tells us. He also make it clear that He is the Judge of souls, and He bases that judgement upon whether or not we live lives of practical kindness to others, which He takes as practical acts of kindness to Himself, to God.

I am sometimes sad that there is sometimes less emphasis placed on Jesus’ words than should be placed on the words of the saviour of the human race who is God’s Son, who is God as well as human. Jesus is the source of salvation and the foundation of the Church. Can we call ourself Christians if we don’t accept the words of Jesus the Christ?

Matthew 25 verses 31-46…Jesus’ words on who will be saved:
“The Last Judgement”
“When the Son of Man comes in all His glory, escorted by all the angels, then he will take his seat on his throne of glory. All the nations will be assembled before him and he will separate men from one another as the shepherd separates sheep from goats.
He will place the sheep on his right hand and the goats on his left. then the King shall say to those on his right hand,” Come you whom my Father has blessed, take for your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food; I was a stranger and you made me welcome. I was thirsty and you gave me drink; naked and you clothed me; sick and you visited me, in prison and you came to see me.

Then the virtuous will say to him in reply, "Lord, when did we see you hungry and feed you; or thirsty and give you drink? When did we see you hungry and feed you; or thirsty and give you drink? When did we see you a stranger and make you welcome; naked and clothe you; sick or in prison and go to see you?

And the King will answer, " I tell you solemnly, in so far as you did this to one of the least of these brothers of mine, you did it to me."

Next he will say to those on his left “Go away from me with your curse upon you, to the eternal fire prepared for the devil and his angels, for when I was hungry you never gave me food; I was thirsty and you never gave me anything to drink; I was a stranger and you never made me welcome, naked and you never clothed me, sick and in prison and you never visited me.”
Then it will be their turn to ask, “Lord, when did we see you hungry or thirsty; a stranger or naked, sick or in prison, and not come to your help?”
Then he will answer, “I tell you solemnly, in so far as you neglected to do this to one of the least of these, you neglected to do it to me.” And they will go away to eternal punishment, and the virtuous to eternal life."

And since Jesus is the very Person who will judge all of us, I think we have to accept HIS criterion for who may be saved! His criterion is salvation depends upon our charity towards other people, which He regards as charity directly given to Him.

It would seem then that sin is lack of love and lack of practical kindness to God, to others, to ourselves.

It may seem odd that I would say, “to ourselves”, but this is the command intrinsic to “love others as you love yourselves”, which is to say to treat the gift of ourselves with the respect due to a loved child of God. This isn’t to condone self-indulgence at the expense of others.
 
Bishop John Heaps writes,
“The one thing by which to judge whether our choices are for sin or for grace is love, for God is love, and grace is God’s life within us…“This is my commandment: love one another as I have loved you” These are the sayings of Jesus setting the standards for the basis for all moral theology and all Christian law.”

From the Catechism of the Catholic Church:

1468 "The whole power of the sacrament of Penance consists in restoring us to God’s grace and joining us with him in an intimate friendship."73 Reconciliation with God is thus the purpose and effect of this sacrament. For those who receive the sacrament of Penance with contrite heart and religious disposition, reconciliation "is usually followed by peace and serenity of conscience with strong spiritual consolation."74 Indeed the sacrament of Reconciliation with God brings about a true “spiritual resurrection,” restoration of the dignity and blessings of the life of the children of God, of which the most precious is friendship with God.75

1469 This sacrament reconciles us with the Church. Sin damages or even breaks fraternal communion. The sacrament of Penance repairs or restores it. In this sense it does not simply heal the one restored to ecclesial communion, but has also a revitalizing effect on the life of the Church which suffered from the sin of one of her members.76 Re-established or strengthened in the communion of saints, the sinner is made stronger by the exchange of spiritual goods among all the living members of the Body of Christ, whether still on pilgrimage or already in the heavenly homeland:77

It must be recalled that . . . this reconciliation with God leads, as it were, to other reconciliations, which repair the other breaches caused by sin. The forgiven penitent is reconciled with himself in his inmost being, where he regains his innermost truth. He is reconciled with his brethren whom he has in some way offended and wounded. He is reconciled with the Church. He is reconciled with all creation.78

1470 In this sacrament, the sinner, placing himself before the merciful judgment of God, anticipates in a certain way the judgment to which he will be subjected at the end of his earthly life. For it is now, in this life, that we are offered the choice between life and death, and it is only by the road of conversion that we can enter the Kingdom, from which one is excluded by grave sin.79 In converting to Christ through penance and faith, the sinner passes from death to life and "does not come into judgment."80

ARTICLE 10
“I BELIEVE IN THE FORGIVENESS OF SINS”
scborromeo.org/ccc/p123a10.htm

newadvent.org/cathen/14004b.htm
 
David, we are human.
God knows this.

As St Paul said, in Jesus Himself as man "we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet was without sin.
Hebrews 2:18 For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted.

Why should you be surprised at your own human weakness, God knows you can’t attain the perfection, that in heaven you will be granted, but God does expect us to be humble, yet hopeful where we fail, and He intends that we try again, and again. It is that faithfulness that God asks of us.

In accepting God’s call to be holy… we choose, our God, to love You above all and other persons as ourselves. This call requires us to take up our personal cross and follow You in love, prayer, and service of others. Therefore, it is not arrogant to seek sanctity, for to be truly holy means to be genuinely human. What is truly human is our creation in God’s image. Sin and indifference injures the fullness of our humanity.

Therese of Lisieux, Saint and Doctor of the Church, was one of the most influential saints of last century. She encourages us in our attempts towards holiness in our vocation to love and serve.
Of her own response to the call, she wrote, not long before her death:

“This desire could certainly appear daring if one were to consider how weak and imperfect I was, and how after seven years in the religious life, I am still weak and imperfect. I always feel, however, the same bold confidence of becoming a great saint because I do not count on my own merits since I have none, but I trust in God who is Virtue and Holiness. God alone, content with my weak efforts, will raise me to Himself and make me a saint, clothing me in His infinite merits. I didn’t think then that one had to suffer very much to reach sanctity, but God was not long in showing me this was so and in sending me the trials I have already mentioned.” Therese remarked that such holiness may “not be evident to the eyes of mortals.”

And if she, a saint, can speak in this way, why are we surprised at our weakness and failures?

We draw hope from this saint of ‘the consecrated ordinary’, whom Pope John Paul 2 declared a Doctor of the Church on October 19, 1997. Many Sisters in her Carmelite community were unaware of the holiness of her ‘ordinary’ deeds of kindness, and doubted that anything worthwhile could appear in her obituary circular. I implore God for ‘everyday’ love and trust such as Therese maintained before temptations of doubt and suffering. Like her, in ordinariness made holy by union with Jesus our God who lived ‘the ordinary life’, we must become shining lights in an era when disbelief, humanism and self-absorption prevail.

We ask God to give us dynamic confidence that holiness is not reserved for a favoured few. As Saint Paul taught, “each soul is God’s favourite” and God desires fulfilment of each person’s call to love God above all and others as self. Every person has a unique vocation and purpose, intended to enrich each other person’s soul for all eternity.
 
“A spark of pure love is more precious before God, more useful for the soul, and richer in benedictions for the Church than all other works taken together.” (St John of the Cross)

One life to give

Dear God, there are many beautiful, generous, wise and productive people in this world and throughout time. These ‘fully human, fully alive’ individuals are floodgates of abundant blessing to others and of great joy and glory to You.

I have many flaws and often make mistakes. I am inconsistent in charity, faith, wisdom and commitment. Forgive me, God.

Yet even if I am less wise and less good than many others are, I have merely this consciousness, this body, this life that I can give You. There is no other self over whom I have right of decision and offering. Only by Your miracles of grace can I give this ‘me’ totally, and in the way that You wish for Your delight and for others’ benefit.

Please take all. Never let me go. Make me increasingly Your own. Let me live and accomplish, all that You dreamed of me from loving eternity.
Please make it so, according to Your hope.

Thy will be done

Our God, self is a subtle thief—the avenue by which sin drains time, resources, and sadly, Your children, away from You in compromise and self-seeking.

Awareness of my faults and failures makes me doubt that You can use me for Your loving purposes. Through such doubt, I can frustrate Your desires in me and cheat others of unique graces You intend for them through me. My humanity with its gifts, can steal me from You.

Yet, our God, You chose to use for Your Son ‘frail human flesh’ to obtain our fallen nature’s redemption. You watched Him laugh and weep, eat and walk with sinners and with ordinary people as He taught Your love and will. You saw Him touch and heal disease and sin…resist temptation that His humanness gave Him…and exemplify love and faith even in abandonment and death.

Through Jesus, You therefore give me confidence to ask You to hold me always in Your presence and in Your love and service through all the vicissitudes of my life. You give me courage to know that when I ask You to use me to the fullest extent of Your will, it is not pride, but humility—for I am nothing in myself, but in You, all is possible.

Leave me not simply in this knowledge, our God, but for sake of others, whom You created me to serve, please continually love through me. Let me discern the difference between my interpretation and Your will itself, so that Your perspectives become mine and I welcome your will for others and for me with humility and peace.

Hold me always in Your arms and keep my eyes on Your Face. Bathe me continually in Jesus’ blood and fill me with His life. Thereby, You may be glorified and shown to Your people that they may be drawn closer for the fact that You have given me existence and faith. Thank You, God, because by Your Love You will accomplish these.
 
Regarding holiness

Dear Jesus, please reveal brilliantly to all, that You do not require that individuals need to be regarded as Saints, in order to be Your saints. Assure them that holiness is Your action, not ours!

Let them read the gospels and reflect on what they read, discovering that You were truly human, that you wept, felt pain, joy, and exasperation, “How long do I have to put up with this faithless generation!”) [Mark 9:19]

You became righteously angry [in the Temple]. You were sometimes disappointed, sometimes weary. You who spent so much time teaching and ministering to others, sometimes felt the need to be alone, and the desire to escape a dreadful ordeal (“let this cup pass from me”). [Luke 22:42]

Then in the depths of suffering, You found faith difficult, (“My God, why have You abandoned me?”) [Psalm 22:1] Yet humbly Your cried out “Not my will, Your will be done!” and “Into Your hands I commend my Spirit”.

Why did not the evangelists record Your laughter! How sober of them! However, they do record as Your lyrical delight over little children, (“Blessed are You, Father, Lord of Heaven and Earth! You have revealed to little ones, the mysteries of Your Kingdom!” [Matthew 11:25]

Jesus, ask Your people to observe that You lived the ordinary life for about thirty years. If You had not wanted to make such an issue about being vulnerably human, You could have come as a glorious, fully developed human Personage.

Jesus, truly human, truly God, help us to become fully human, fully whole, created as we are in the image of God. (Genesis 1:26)

Jesus and ordinary life

Jesus, God and man, for most of Your life You lived amongst us in unobtrusive labour. Through Your witness, we are encouraged to value the mundane tasks and events that dominate our lives, despite the discouragement that sometimes accompanies them.

Let us not overlook the value and message of the silent gospel of Your years of ‘ordinary’ service, overshadowed as they are by the drama of those last three years. It is surely a powerful silent witness that You, God incarnate, spent thirty years apparently ‘marking time’ in ordinary activity…as helpless infant…as refugee…as child of a poor family…as village tradesman. Thus is the ordinary, unrecognised and unrecorded routine of our daily lives elevated and sanctified while yet in obscurity, when it is lived in accordance with divine will.

In response to Your quiet example and Your inspired Word, we desire grace to live and work lovingly amongst others, obeying Your will as expressed in our vocations and our individual natures. The brief account of Your infancy and childhood emphasises this lesson. Although at twelve You revealed Your unique nature, You returned to humble daily activity.

We observe Your favoured human Mother, in her option to reject or cooperate with divine will for her life. Her acceptance carried with it some treasured secrets, but largely the ordinary life of human motherhood and home duties commonplace in the lives of multitudes of women throughout the centuries. Surely, her faith and hope were frequently tested in remembrance of divine promise in the face of ‘ordinary’ realities. Ultimately, however, her choice led to mental and emotional martyrdom.

Jesus, along with every human, in the desert You faced the choice to employ or misuse, the life, the gifts, and the trust reposed in You. You could embrace or refuse the alluring, deceptive temptations of the devil—gaudy and dramatic with ambition, sensuality and worldliness. Rejecting these temptations, You remained faithful to the God’s will, despite hardship, disappointment and sorrow.

Following almost thirty years of humble obscurity, You began public ministry, openly teaching and exemplifying the truths of the eternal Father, and fulfilling the covenant. Even as You took up Your divine ministry, You remained loving, obedient, wise and trusting. You accepted the realities of Your humanity, not vicariously, but fully, sacrificing this humanity in the culmination of every human deprivation and suffering. Your entire being became ‘a living wound’. [Isaiah] Following annihilation in Your humanity, You resurrected, to consummate Your defeat of sin and death for humankind.

You are witness that each person must accept divine will in the realities and actualities of our personal existences as we follow You our Way to life. Jesus, grant us to shoulder our daily cross lovingly, cheerfully and creatively, regardless of how arduous or ineffectual our lives may seem to ourselves.

Grant us to bear our cross , in ordinary times and in crises, with perseverance, hope and peace, so that You may use us to open heaven to others who live within our influence. Thank You, Jesus, key of our salvation and holiness!

David, don’t be complicated, and don’t get complicated with God or yourself. Listen to the words of Jesus in the bible about love and practical acts of kindness. And don’t keep yourself separated from God just because you’re human and you fail sometimes, and even again and again. The courage and the holiness is in keeping on trying, humbly accepting that you are human, and trusting in God’s mercy.

“Walk with simplicity in the way of the Lord and do not torment your spirit. Learn to hate your faults but to hate them calmly.” (Saint Padre Pio)

** “Heaven is filled with converted sinners of all kinds, and there is room for more”** (St. Joseph Cafaso)
 
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